al-Mustadrak (al-Hakim) 2507
✧ As for the statement of Abdullah b. Yazid al-Ansari
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي أَبُو صَخْرٍ عَنْ أَبِي مُعَاوِيَةَ الْبَجَلِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّهُ حَدَّثَهُ قَالَ بَيْنَمَا أَنَا فِي الْحِجْرِ جَالِسٌ أَتَانِي رَجُلٌ فَسَأَلَنِي عَنِ {الْعَادِيَاتِ ضَبْحًا} [العاديات 1] فَقُلْتُ لَهُ «الْخَيْلُ حِينَ تُغِيرُ فِي سَبِيلِ اللَّهِ ثُمَّ تَأْوِي إِلَى اللَّيْلِ فَيَصْنَعُونَ طَعَامَهُمْ وَيُوقِدُونَ نَارَهُمْ» فَانْفَتَلَ عَنِّي فَذَهَبَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ وَهُوَ تَحْتَ سِقَايَةِ زَمْزَمَ فَسَأَلَهُ عَنِ الْعَادِيَاتِ فَقَالَ هَلْ سَأَلْتَ عَنْهَا أَحَدًا قَبْلِي؟ قَالَ نَعَمْ سَأَلْتُ عَنْهَا ابْنَ عَبَّاسٍ فَقَالَ هِيَ الْخَيْلُ حِينَ تُغِيرُ فِي سَبِيلِ اللَّهِ قَالَ فَاذْهَبْ فَادْعُهُ لِي قَالَ فَلَمَّا وَقَفَ عَلَى رَأْسِهِ قَالَ تُفْتِي النَّاسَ بِلَا عِلْمٍ لَكَ وَاللَّهِ إِنْ كَانَتْ أَوَّلَ غَزْوَةٍ فِي الْإِسْلَامِ لَبَدْرٌ وَمَا كَانَ مَعَنَا إِلَّا فَرَسَانِ فَرَسٌ لِلزُّبَيْرِ وَفَرَسٌ لِلْمِقْدَادِ بْنِ الْأَسْوَدِ فَكَيْفَ يَكُونُ الْعَادِيَاتِ ضَبْحًا؟ إِنَّمَا {الْعَادِيَاتِ ضَبْحًا} [العاديات 1] مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ وَمِنَ الْمُزْدَلِفَةِ إِلَى مِنًى {فَأَثَرْنَ بِهِ نَقْعًا} [العاديات 4] حِينَ تَطَؤُهَا بِأَخْفَافِهَا وَحَوَافِرِهَا قَالَ ابْنُ عَبَّاسٍ فَنَزَعْتُ عَنْ قُولِي وَرَجَعْتُ إِلَى الَّذِي قَالَ عَلِيٌّ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam Anbaʾ Ibn and Hb
- Abū Ṣakhr
- Abū Muʿāwiyah al-Bajalī
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ He narrated to him: While I was sitting in the Ḥijr, a man came to me and asked me about {the charging steeds, panting} [al-ʿĀdiyāt 1]. I said to him: "The horses when they raid in the path of Allah, then they return to the night, and they prepare their food and kindle their fire." He turned away from me and went to ʿAlī b. Abī Ṭālib, who was under the drinking place of Zamzam, and asked him about the charging steeds. He said: Did you ask anyone about it before me? He said: Yes, I asked Ibn ʿAbbās about it. He said: They are the horses when they raid in the path of Allah. He said: Go and call him for me. When he stood at his head, he said: You give fatwā to the people without knowledge. By Allah, the first military expedition in Islam was Badr, and we had only two horses with us: a horse belonging to al-Zubayr and a horse belonging to al-Miqdād b. al-Aswad. So how can it be the charging steeds, panting? {The charging steeds, panting} [al-ʿĀdiyāt 1] are only from ʿArafah to al-Muzdalifah and from al-Muzdalifah to Minā, {then they raise dust thereby} [al-ʿĀdiyāt 4] when they trample it with their feet and hooves. Ibn ʿAbbās said: So I withdrew from my statement and returned to what ʿAlī said.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» فَقَدِ احْتَجَّا بِأَبِي صَخْرٍ وَهُوَ حُمَيْدُ بْنُ زِيَادٍ الْخَرَّاطُ الْمِصْرِيُّ وَبِأَبِي مُعَاوِيَةَ الْبَجَلِيِّ وَهُوَ وَالِدُ عَمَّارِ بْنِ أَبِي مُعَاوِيَةَ الدُّهْنِيِّ الْكُوفِيِّ لا والله ولا ذكر لأبي معاوية في الكتب الستة ولا احتج البخاري بأبي صخر والخبر منكر
Grades by grader
| al-Dhahabi | Repudiated | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 2521
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفي حكم العنعنة
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- He is ʿAmmār al-Duhnī, otherwise of unknown status (majhūl al-ḥāl)أَبِي مُعَاوِيَةَ الْبَجَلِيِّهو عمار الدهني ، وإلا فمجهول الحالعن
- truthful (ṣadūq), prone to error (yahim)d. 189 AH, also said: 192 AH, al-Dhahabī dated it between 141 and 150 AHأَبُو صَخْرٍصدوق يهمأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأ
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.