al-Mustadrak (al-Hakim) 2433
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أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ الْعَنَزِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ أَنْبَأَ أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ الْحَلَبِيُّ ثنا مُعَاوِيَةُ بْنُ سَلَّامٍ أَخْبَرَنِي زَيْدُ بْنُ سَلَّامٍ حَدَّثَنِي أَبُو كَبْشَةَ السَّلُولِيُّ
أَنَّهُ سَمِعَ سَهْلَ بْنَ الْحَنْظَلِيَّةِ يَذْكُرُ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ حُنَيْنِ فَأَطْنَبُوا السَّيْرَ حَتَّى كَانَ عَشِيَّةً فَحَضَرَتِ الصَّلَاةُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَجَاءَ رَجُلٌ فَارِسٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي انْطَلَقْتُ بَيْنَ أَيْدِيكُمْ حَتَّى طَلَعْتُ جَبَلَ كَذَا وَكَذَا فَإِذَا أَنَا بِهَوَازِنَ عَلَى بَكْرَةِ أَبِيهِمْ بِظُعُنِهِمْ وَنَعَمِهِمْ وَشَائِهِمْ فَاجْتَمَعُوا إِلَى حُنَيْنٍ فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ فَقَالَ تِلْكَ غَنِيمَةُ الْمُسْلِمِينَ غَدًا إِنْ شَاءَ اللَّهُ ثُمَّ قَالَ «مَنْ يَحْرُسُنَا اللَّيْلَةَ؟» فَقَالَ أَنَسُ بْنُ مَرْثَدٍ الْغَنَوِيُّ أَنَا يَا رَسُولَ اللَّهِ فَقَالَ «ارْكَبْ» فَرَكِبَ فَرَسًا لَهُ فَجَاءَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «اسْتَقْبِلْ هَذَا الشِّعْبَ حَتَّى تَكُونَ فِي أَعْلَاهُ وَلَا تَفِرَّنَّ مِنْ قِبَلِكَ اللَّيْلَةَ» فَلَمَّا أَصْبَحْنَا خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى مُصَلَّاهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ «هَلْ أَحْسَسْتُمْ فَارِسَكُمْ؟» فَقَالَ رَجُلٌ مَا أَحْسَسْنَا فَثَوَّبَ بِالصَّلَاةِ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَلْتَفِتُ إِلَى الشِّعْبِ حَتَّى قَضَى صَلَاتَهُ فَقَالَ «أَبْشِرُوا فَقَدْ جَاءَ فَارِسُكُمْ» قَالَ فَجَعَلْنَا نَنْظُرُ إِلَى ظِلِّ الشَّجَرِ فِي الشِّعْبِ فَإِذَا هُوَ جَاءَ حَتَّى وَقَفَ عَلَى رَسُولِ اللَّهِ ﷺ فَسَلَّمَ فَقَالَ إِنِّي انْطَلَقْتُ حَتَّى كُنْتُ فِي أَعْلَى هَذَا الشِّعْبِ حَيْثُ أَمَرَنِي رَسُولُ اللَّهِ ﷺ فَلَمَّا أَصْبَحْتُ اطَّلَعْتُ عَلَى الشِّعْبَيْنِ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «نَزَلِتَ اللَّيْلَةَ؟» فَقَالَ لَا إِلَّا مُصَلِّيًا أَوْ قَاضِي حَاجَةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أَوْجَبْتَ فَلَا عَلَيْكَ أَنْ لَا تَعْمَلَ بَعْدَهَا» هَذَا الْإِسْنَادُ مِنْ أَوَّلِهِ إِلَى آخِرِهِ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ «غَيْرَ أَنَّهُمَا لَمْ يُخَرِّجَا مَسَانِيدَ سَهْلِ بْنِ الْحَنْظَلِيَّةِ لِقِلَّةِ رِوَايَةِ التَّابِعِينَ عَنْهُ وَهُوَ مِنْ كِبَارِ الصَّحَابَةِ عَلَى مَا قَدَّمْتُ الْقَوْلَ فِي أَوَانِهِ» على شرط البخاري ومسلم لكن لم يخرجا لسهل وهو صحابي كبير
Translation
Chain of narrators
- Aḥmad b. Muḥammad b. Salamah al-ʿAnazī
- ʿUthmān b. Saʿīd al-Dārimī Anbaʾ Abū Tawbah al-Rabīʿ b. Nāfiʿ al-Ḥalabī
- Muʿāwiyah b. Sallām
- Zayd b. Sallām
- Abū Kabshah al-Salūlī
✧ He heard Sahl b. al-Hanzaliyyah mention that they traveled with the Messenger of Allah ﷺ on the day of Hunayn and prolonged the journey until it was evening. The prayer time came and a horseman came and said: “O Messenger of Allah, I went ahead of you until I ascended such-and-such a mountain, and there I saw Hawazin with their entire gathering, their women, their camels, and their sheep, gathered at Hunayn.” The Messenger of Allah ﷺ smiled and said: “That is the spoils of the Muslims tomorrow, if Allah wills.” Then he said: “Who will guard us tonight?” Anas b. Marthad al-Ghanawi said: “I will, O Messenger of Allah.” He said: “Mount.” So he mounted a horse of his and came to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to him: “Face this mountain pass until you are at its top, and do not flee tonight from your position.” When morning came, the Messenger of Allah ﷺ went out to his prayer place and prayed two rak'ahs, then said: “Have you sensed your horseman?” A man said: “We have not sensed him.” Then he called the prayer, and the Messenger of Allah ﷺ kept looking toward the mountain pass until he finished his prayer, then said: “Rejoice, for your horseman has come.” He said: We began looking at the shadows of the trees in the mountain pass, and there he came until he stood before the Messenger of Allah ﷺ and greeted him. He said: “I went until I was at the top of this mountain pass where the Messenger of Allah ﷺ commanded me. When morning came, I looked down upon the two passes and saw no one.” The Messenger of Allah ﷺ said to him: “Did you dismount tonight?” He said: “No, except to pray or to relieve myself.” The Messenger of Allah ﷺ said: “You have made it obligatory, so there is no harm if you do not perform any deed after it.” This chain of transmission from its beginning to its end is authentic according to the conditions of the two Shaykhs, except that they did not include the narrations of Sahl b. al-Hanzaliyyah because of the scarcity of narrations from the Successors from him, and he is among the senior Companions, as I mentioned earlier. On the condition of al-Bukhari and Muslim, but they did not transmit from Sahl, and he is a senior Companion.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناده على شرط الصحيح
machine translationIts chain of transmission meets the criteria of the Ṣaḥīḥ (al-Bukhārī and Muslim).
in المستدرك على الصحيحين, p. 2447 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 2447
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. in the early part of Muʿāwiyah's caliphateسَهْلٌ ابْنُ الْحَنْظَلِيَّةِ الْحَارِثِيُّصحابيسمع
- trustworthy (thiqah)d. between 81 and 90 AHأَبُو كَبْشَةَ السَّلُولِيُّثقةحدثني
- trustworthy (thiqah)d. between 121 AH and 130 AHزَيْدُ بْنُ سَلَّامٍثقةأخبرني
- trustworthy (thiqah)d. around 170 AH or after itمُعَاوِيَةُ بْنُ سَلَّامٍثقةحدثنا
- trustworthy (thiqah), proof (ḥujjah), devout worshipperd. 241 AH, also said: after 220 AHأَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ الْحَلَبِيُّثقة ، حجة ، عابدأنبأ
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّحدثنا
- d. 346 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ الْعَنَزِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.