al-Mustadrak (al-Hakim) 2414
Show the chain
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحُسَيْنِ بْنِ الْحَسَنِ الْأَدِيبُ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ الْأَدِيبُ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ زَكَرِيَّا بْنِ أَبِي مَسَرَّةَ ثنا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ ثنا حَيْوَةُ بْنُ شُرَيْحٍ ثنا أَبُو هَانِئٍ الْخَوْلَانِيُّ أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
«مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللَّهِ فَيُصِيبُونَ غَنِيمَةً إِلَّا تَعَجَّلُوا ثُلُثَيْ أَجْرِهِمْ مِنَ الْآخِرَةِ وَيَبْقَى لَهُمُ الثُّلُثُ فَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ»
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥusayn b. al-Ḥasan al-Adīb
- ʿAbdullāh b. Aḥmad al-Adīb
- ʿAbdullāh b. Aḥmad b. Zakariyyā b. Abū Masarrah
- ʿAbdullāh b. Yazīd al-Muqriʾ
- Ḥaywah b. Shurayḥ
- Abū Hāniʾ al-Khawlānī
- Abū ʿAbd al-Raḥman al-Ḥubulī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
✧ There is no raiding party that raids in the path of Allah and obtains spoils except that they hasten two-thirds of their reward from the Hereafter, and one-third remains for them. But if they do not obtain spoils, their reward is completed for them.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, yet they did not record it (meaning al-Bukhārī and Muslim). On the criteria of Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عياض بن موسى اليحصبي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 2427 - Ibn Ḥajar al-ʿAsqalānī
حكاه عياض وذكر أن بعضهم أجاب عنه بأنه ضعف لأنه من رواية حميد بن هانئ وليس بمشهور وهذا مردود لأنه ثقة يحتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationʿIyāḍ related it and mentioned that some of them answered that it is weak (ḍaʿīf) because it is from the narration of Ḥumayd b. Hāniʾ, who is not well known. This is rejected, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in المستدرك على الصحيحين, p. 2427 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.
in المستدرك على الصحيحين, p. 2427 - Badr al-Dīn al-ʿAynī
الطعن في هذا الحديث فإن في إسناده حميد بن هانئ وليس بالمشهور وفيه نظر لأنه أخرج له مسلم والترمذي والنسائي وابن ماجه وقال يحيى بن سعيد حدث عنه الأئمة وأحاديثه كثيرة مستقيمة
machine translationThe criticism of this ḥadīth is that in its chain is Ḥumayd b. Hāniʾ, who is not well known, and there is something to consider in that, because Muslim, al-Tirmidhī, al-Nasāʾī and Ibn Mājah narrated from him. Yaḥyā b. Saʿīd said: The leading scholars narrated from him, and his ḥadīths are many and sound.
in المستدرك على الصحيحين, p. 2427
Show 2 more
- Badr al-Dīn al-ʿAynī
إن قلت ضعف هذا الحديث لأن فيه حميد بن هانئ وهو غير مشهور قلت هذا كلام لا يلتفت إليه لأنه ثقة محتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationIf you say: This ḥadīth is weak because Ḥumayd b. Hāniʾ is in it and he is not well known, I say: This is a statement that should not be paid attention to, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in المستدرك على الصحيحين, p. 2427 - Qurṭubī
منهم من رد هذا الحديث وضعفه وقال في إسناده حميد بن هانئ وليس بمشهور ورجحوا الحديث الأول عليه لشهرته قلت وهذا ليس بشيء فلا يلتفت إليه لأن البخاري قد ذكر حميد بن هانئ هذا فقال هو مصري سمع أبا عبد الرحمن الحبلي وعمرو بن مالك وسمع منه حيوة بن شريح وابن وهب
machine translationSome of them rejected this ḥadīth and declared it weak (ḍaʿīf), saying: In its chain is Ḥumayd b. Hāniʾ, who is not well known. They gave preference to the first ḥadīth over it because of its fame. I say: This is nothing and should not be paid attention to, because al-Bukhārī mentioned this Ḥumayd b. Hāniʾ and said: He is an Egyptian who heard from Abū ʿAbd al-Raḥmān al-Ḥubulī and ʿAmr b. Mālik, and Ḥaywah b. Shurayḥ and Ibn Wahb heard from him.
in المستدرك على الصحيحين, p. 2427
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءسمعت
- trustworthy (thiqah)d. 100 AHأَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّثقةسمع
- no harm in him (lā baʾs bih)d. 142 AHأَبُو هَانِئٍ الْخَوْلَانِيُّلا بأس بهحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حَيْوَةُ بْنُ شُرَيْحٍثقة ثبت فقيه زاهد.حدثنا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHعَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِيثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةحدثنا
- d. 279 AHعَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ زَكَرِيَّا بْنِ أَبِي مَيْسَرَةَحدثنا
- عبد الله بن أحمد الأديبحدثنا
- d. 340 AHأَبُو عَبْدِ اللهِ الْحُسَيْنُ بْنُ الْحَسَنِ الْأَدِيبُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.