al-Mustadrak (al-Hakim) 2375
Maamar b. Rashid
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حَدَّثَنِي أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو بَكْرٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْفَقِيهُ النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ
أَنَّ رَجُلًا أَتَى عَبْدَ اللَّهِ بْنَ عَمْرٍو يَسْأَلُهُ عَنْ مُحْرِمٍ وَقَعَ بِامْرَأَةٍ، فَأَشَارَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ، فَقَالَ: اذْهَبْ إِلَى ذَاكَ فَسَلْهُ. قَالَ شُعَيْبٌ: فَلَمْ يَعْرِفْهُ الرَّجُلُ، فَذَهَبْتُ مَعَهُ، فَسَأَلَ ابْنَ عُمَرَ، فَقَالَ: بَطَلَ حَجُّكَ. فَقَالَ الرَّجُلُ: فَمَا أَصْنَعُ؟ قَالَ: «أَحْرِمْ مَعَ النَّاسِ وَاصْنَعْ مَا يَصْنَعُونَ وَإِذَا أَدْرَكْتَ قَابِلًا فَحُجَّ وَأَهْدِ». فَرَجَعَ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَنَا مَعَهُ، فَقَالَ: اذْهَبْ إِلَى ابْنِ عَبَّاسٍ فَسَلْهُ. قَالَ شُعَيْبٌ: فَذَهَبْتُ مَعَهُ إِلَى ابْنِ عَبَّاسٍ، فَسَأَلَهُ، فَقَالَ لَهُ كَمَا قَالَ ابْنُ عُمَرَ. فَرَجَعَ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَنَا مَعَهُ، فَأَخْبَرَهُ بِمَا قَالَ ابْنُ عَبَّاسٍ، ثُمَّ قَالَ: مَا تَقُولُ أَنْتَ؟ فَقَالَ: قُولِي مِثْلُ مَا قَالَا.
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. ʿUmar al-Ḥāfiẓ
- Abū Bakr ʿAbdullāh b. Muḥammad b. Ziyād al-Faqīh al-Naysābūrī
- Muḥammad b. ʿUbayd
- ʿUbaydullāh b. ʿUmar
- ʿAmr b. Shuʿayb
- his father
✧ A man came to Abdullah b. Amr, asking him about a muhrim who had intercourse with his wife. He pointed to Abdullah b. Umar and said, “Go to that one and ask him.” Shuayb said: The man did not recognize him, so I went with him, and he asked Ibn Umar. He said, “Your Hajj is invalid.” The man said, “So what should I do?” He said, “Enter ihram with the people, do what they do, and when you reach the coming year, perform Hajj and offer a sacrificial animal.” He then returned to Abdullah b. Amr while I was with him, and he said, “Go to Ibn Abbas and ask him.” Shuayb said: So I went with him to Ibn Abbas, and he asked him, and he said to him the same as Ibn Umar had said. He returned to Abdullah b. Amr while I was with him and informed him of what Ibn Abbas had said. Then he said, “What do you say?” He replied, “My view is like what the two of them said.” This is a hadith of trustworthy narrators; its transmitters are memorizers. It is as if it takes one by the hand in establishing the soundness of Shuayb b. Muhammad’s hearing from his grandfather Abdullah b. Amr. This is the end of what my independent effort has led me to add in the Book of Sale beyond what the two imams, Abu Abdullah al-Bukhari and Abu al-Husayn al-Qushayri, compiled. Within this book I have mentioned books for which al-Bukhari set chapter headings at the end of the Book of Sales, among them: the Book of Salam, the Book of Pre-emption, the Book of Leasing, the Book of Transfer of Debt, the Book of Cultivation, the Book of Sharecropping, the Book of Irrigation Partnerships, the Book of Grants, the Book of Gifts, the Book of Qirad, the Book of Lost Property, the Book of Wrongs, the Book of Refraining from Begging, the Book of Pledge, the Book of Partnership, the Book of Manumission, the Book of the Mukatab, the Book of Testimonies, the Book of Settlement, the Book of Conditions, the Book of Bequests, and the Book of Endowment. I have only explained them at the end of this book so that no one might suppose that I left the Book of Sales devoid of these books. Allah is the Helper in what I establish through tracing the reports of the two imams, and He is sufficient for me and the best disposer of affairs.
Notes
Authentic.
«هَذَا حَدِيثُ ثِقَاتٍ رُوَاتُهُ حُفَّاظٌ، وَهُوَ كَالْآخِذِ بِالْيَدِ فِي صِحَّةِ سَمَاعِ شُعَيْبِ بْنِ مُحَمَّدِ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو. هَذَا آخِرُ مَا أَدَّى إِلَيْهِ اجْتِهَادِي مِنَ الزِّيَادَةِ فِي كِتَابِ الْبَيْعِ عَلَى مَا خَرَّجَهُ الْإِمَامَانِ أَبُو عَبْدِ اللَّهِ الْبُخَارِيُّ وَأَبُو الْحُسَيْنِ الْقُشَيْرِيُّ، وَقَدْ ذَكَرْتُ فِي ضِمْنِ هَذَا الْكِتَابِ كُتُبًا قَدْ تَرْجَمَهَا الْبُخَارِيُّ فِي آخِرِ كِتَابِ الْبُيُوعِ، فَمِنْهَا: كِتَابُ السَّلَمِ، وَكِتَابُ الشَّفَعَةِ، وَكِتَابُ الْإِجَارَةِ، وَكِتَابُ الْحَوَالَةِ، وَكِتَابُ الْحَرْثِ، وَكِتَابُ الْمُزَارَعَةِ، وَكِتَابُ الْمُسَاقَاةِ، وَكِتَابُ الْعَطَايَا، وَكِتَابُ الْهِبَاتِ، وَكِتَابُ الْقِرَاضِ، وَكِتَابُ اللُّقَطَةِ، وَكِتَابُ الْمَظَالِمِ، وَكِتَابُ التَّعَفُّفِ عَنِ الْمَسْأَلَةِ، وَكِتَابُ الرَّهْنِ، وَكِتَابُ الشَّرِكَةِ، وَكِتَابُ الْعِتْقِ، وَكِتَابُ الْمُكَاتَبِ، وَكِتَابُ الشَّهَادَاتِ، وَكِتَابُ الصُّلْحِ، وَكِتَابُ الشُّرُوطِ، وَكِتَابُ الْوَصَايَا، وَكِتَابُ الْوَقْفِ. وَإِنَّمَا شَرَحْتُهَا فِي آخِرِ هَذَا الْكِتَابِ لِئَلَّا يَتَوَّهَمَ مُتَوَهِّمٌ أَنِّي أَخْلَيْتُ كِتَابَ الْبُيُوعِ عَنْ هَذِهِ الْكُتُبِ، وَاللَّهُ الْمُعِينُ عَلَى مَا أُؤَصِّلُهُ مِنْ تَتَبُّعِ آثَارِ الْإِمَامَيْنِ، وَهُوَ حَسْبِي وَنِعْمَ الْوَكِيلُ. صحيح
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|---|---|
| Mubarakpūri | Sound Chainin المستدرك على الصحيحين, p. 2388 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث رواته ثقات حفاظ
machine translationThis is a hadith whose narrators are trustworthy (thiqāt) and memorizers (ḥuffāẓ).
in المستدرك على الصحيحين, p. 2388 - ʿAbd al-ʿAẓīm al-Mudhirī
حديث حسن
machine translationA good (ḥasan) hadith.
in المستدرك على الصحيحين, p. 2388 - Abū ʿAbdullāh al-Ḥākim
حديث ثقات رواته حفاظ
machine translationA hadith whose narrators are trustworthy (thiqāt) memorizers (ḥuffāẓ).
in المستدرك على الصحيحين, p. 2388 - Dāraquṭnī
جده الأدنى محمد ولم يدرك رسول الله صلى الله عليه وسلم وجده الأعلى عمرو بن العاص ولم يدركه شعيب وجده الأوسط عبد الله وقد أدركه فإذا لم يسم جده احتمل أن يكون محمدا واحتمل أن يكون عمرا فيكون في الحالين مرسلا واحتمل أن يكون عبد الله الذي أدركه فلا يصح الحديث ويسلم من الإرسال إلا أن يقول عن جده عبد الله بن عمرو
machine translationHis nearest grandfather is Muḥammad, who did not meet the Messenger of Allah ﷺ; his furthest grandfather is ʿAmr b. al-ʿĀṣ, whom Shuʿayb did not meet; and his middle grandfather is ʿAbdullāh, who did meet him. So if he does not name his grandfather, it is possible that it is Muḥammad and possible that it is ʿAmr, in which case the hadith would be in both cases disconnected (mursal); and it is possible that it is ʿAbdullāh, whom he met, in which case the hadith would not be sound (ṣaḥīḥ) and would be free of disconnection (irsāl) only if he says: "from his grandfather ʿAbdullāh b. ʿAmr."
in المستدرك على الصحيحين, p. 2388
Show 2 more
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناده صحيح وفيه دلالة على صحة سماع شعيب من جده عبد الله بن عمرو ومن ابن عباس
machine translationIts chain is sound (ṣaḥīḥ), and it indicates the soundness of Shuʿayb's hearing from his grandfather ʿAbdullāh b. ʿAmr and from Ibn ʿAbbās.
in المستدرك على الصحيحين, p. 2388 - Ibn Daqīq al-ʿĪd
رجاله كلهم ثقات مشهورون
machine translationAll of its narrators are trustworthy (thiqāt) and well-known.
in المستدرك على الصحيحين, p. 2388
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءفقال
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AHمُحَمَّدُ بْنُ عُبَيْدٍثقة يحفظحدثنا
- d. 324 AHأَبُو بَكْرٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْفَقِيهُ النَّيْسَابُورِيُّحدثنا
- d. 385 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.