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al-Mustadrak (al-Hakim) 2208

✧ As for the narration of Ismail b. Ja'far b. Abi Kathir...

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حَدَّثَنَاهُ عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ حَدَّثَنَا مُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّ حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ وَعَمْرُو بْنُ حَكَّامٍ قَالَا حَدَّثَنَا شُعْبَةُ وَحَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذٍ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ عَنْ عِكْرِمَةَ عَنْ عَائِشَةَ قَالَتْ

قُلْتُ يَا رَسُولَ اللَّهِ ثَوْبَاكَ غَلِيظَانِ فَلَوْ نَزَعْتَهُمَا وَبَعَثَتْ إِلَى فُلَانٍ التَّاجِرِ فَأَرْسَلَ إِلَيْكَ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ قَالَ «فَأَرْسَلَ إِلَيْهِ ابْعَثْ إِلَيَّ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ؟ فَأَبَى»

Translation

Chain of narrators
  1. ʿAlī b. Ḥamshādh al-ʿAdl
  2. Muḥammad b. Shādhān al-Jawharī
  3. ʿAmr b. Marzūq and ʿAmrū b. Ḥakkām
  4. Shuʿbah
  5. ʿAlī b. Ḥamshādh
  6. al-Ḥusayn b. Muḥammad b. Ziyād
  7. Muḥammad b. Bashhār Wamuḥammad b. al-Muthanná
  8. Muḥammad b. Jaʿfar
  9. Shuʿbah
  10. ʿUmārah b. Abū Ḥafṣah
  11. ʿIkrimah
  12. ʿĀʾishah

✧ I said: “O Messenger of Allah, your two garments are thick; if you took them off and sent to so-and-so the merchant, he would send you two garments on credit until a time of ease.” He said: “So he sent to him: Send me two garments on credit until a time of ease? But he refused.”

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Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah)d. 132 AH
    عُمَارَةَ بْنِ أَبِي حَفْصَةَثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    وَمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  7. trustworthy (thiqah), ḥāfiẓ, authord. 289 AH
    الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍثقة ، حافظ ، مصنف
    حدثنا
  8. عَلِيُّ بْنُ حَمْشَادَ
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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