al-Mustadrak (al-Hakim) 1898
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حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ عَنْ يُونُسَ بْنِ يَزِيدَ الْأَيْلِيِّ حَدَّثَنِي الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْأَيْلِيُّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ
دَخَلَ عَلَيَّ أَبُو بَكْرٍ فَقَالَ: هَلْ سَمِعْتِ مِنْ رَسُولِ اللَّهِ ﷺ دُعَاءً عَلَّمَنِيهِ؟ قُلْتُ: مَا هُوَ؟ قَالَ: كَانَ عِيسَى ابْنُ مَرْيَمَ يُعَلِّمُهُ أَصْحَابَهُ۔ قَالَ: لَوْ كَانَ عَلَى أَحَدِكُمْ جَبَلُ ذَهَبٍ دَيْنًا فَدَعَا اللَّهَ بِذَلِكَ، لَقَضَاهُ اللَّهُ عَنْهُ: اللَّهُمَّ فَارِجَ الْهَمِّ، كَاشِفَ الْغَمِّ، مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ، رَحْمَانَ الدُّنْيَا وَالْآخِرَةِ وَرَحِيمَهُمَا، أَنْتَ تَرْحَمُنِي، فَارْحَمْنِي بِرَحْمَةٍ تُغْنِينِي بِهَا عَنْ رَحْمَةِ مَنْ سِوَاكَ۔ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ: وَكَانَتْ عَلَيَّ بَقِيَّةٌ مِنَ الدَّيْنِ وَكُنْتُ لِلدَّيْنِ كَارِهًا، فَكُنْتُ أَدْعُو بِذَلِكَ فَأَتَانِي اللَّهُ بِفَائِدَةٍ فَقَضَاهُ اللَّهُ عَنِّي۔ قَالَتْ عَائِشَةُ: «كَانَ لِأَسْمَاءَ بِنْتِ عُمَيْسٍ عَلَيَّ دِينَارٌ وَثَلَاثَةُ دَرَاهِمٍ فَكَانَتْ تَدْخُلُ عَلَيَّ فَأَسْتَحْيِي أَنْ أَنْظُرَ فِي وَجْهِهَا لِأَنِّي لَا أَجِدُ مَا أَقْضِيهَا۔ فَكُنْتُ أَدْعُو بِذَلِكَ فَمَا لَبِثْتُ إِلَّا يَسِيرًا حَتَّى رَزَقَنِي اللَّهُ رِزْقًا مَا هُوَ بِصَدَقَةٍ تُصُدِّقَ بِهَا عَلَيَّ وَلَا مِيرَاثٌ وَرِثْتُهُ فَقَضَاهُ اللَّهُ عَنِّي وَقَسَمْتُ فِي أَهْلِي قَسْمًا حَسَنًا وَحَلَّيْتُ ابْنَةَ عَبْدِ الرَّحْمَنِ بِثَلَاثِ أَوَاقٍ وَرِقٍ وَفَضَلَ لَنَا فَضْلٌ حَسَنٌ»
Translation
Chain of narrators
- Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
- Ibrāhīm b. ʿAbdullāh b. Muslim
- Ḥajjāj b. al-Minhāl
- ʿAbdullāh b. ʿUmar al-Numayrī
- Yūnus b. Yazīd al-Aylī
- al-Ḥakam b. ʿAbdullāh al-Aylī
- al-Qāsim b. Muḥammad
- ʿĀʾishah
Abū Bakr came to me and said, "Have you heard a supplication from the Messenger of Allah ﷺ that he taught me?" I asked, "What is it?" He said, "Jesus, the son of Mary, used to teach it to his companions. If any of you had a debt as great as a mountain, and he invoked Allah with it, Allah would fulfill it for him. Say: allāhuma fārij al-hamm, kāshif al-ghamm, mujība daʿwat al-muḍṭarrīn, Raḥmān al-dunyā wa-al-ākhirah wa-raḥīmahumā, anta tarḥamunī, fa-irḥamnī bi-raḥmatin tughnīnī bihā ʿan raḥmati man siwāk (O Allah, reliever of distress, dispeller of sorrow, answerer of the supplication of the distressed, al-Raḥmān (Most Merciful) of the world and the Hereafter and the One Who who bestows mercy upon them, You are the One who ˹also˺ bestows mercy upon me, so bestow mercy upon me with a mercy that will suffice me from the mercy of anyone other than You.)" Abū Bakr al-Ṣiddīq said, "I had some remaining debt that I was a burden on me. I invoked Allah with this supplication, and Allah fulfilled it for me." ʿĀʾishah said, "Asmāʾ b. ʿUmays had a debt of one dinar and three dirhams upon me, and she used to visit me. I was embarrassed to face her because I had nothing to pay her with. So, I invoked Allah with this supplication, and soon after, Allah provided me with some wealth, not as charity to be given, nor as a heritage received, but Allah settled it for me. I distributed a good share among my relatives and set free the slave girl of ʿAbd al-Raḥmān with three 'ūqiyyah and he had a good favor upon us."
Notes
Bukhāri took issue with the narrator ʿAbdullāh b. ʿUmar al-Numayrī while this ḥadīth is Ṣaḥīḥ except that they (Bukhārī and Muslim) did not take issue with al-Ḥakam b. ʿAbdullāh al-Aylī۔
قَدِ احْتَجَّ الْبُخَارِيُّ بِعَبْدِ اللَّهِ بْنِ عُمَرَ النُّمَيْرِيِّ وَ هَذَا حَدِيثٌ صَحِيحٌ غَيْرَ أَنَّهُمَا لَمْ يَحْتَجَّا بِالْحَكَمِ بْنِ عَبْدِ اللَّهِ الْأَيْلِيِّ
Grades by grader
| Aḥmad b. Ḥanbal | Fabrication Suspected | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
حكيم لا يتابعه الثقات عليهذا الحديث وضعفه بين على حديثه
machine translationḤakīm: the trustworthy narrators do not corroborate him on this ḥadīth, and the weakness (ḍaʿf) in his ḥadīth is clear.
in المستدرك على الصحيحين, p. 1904 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in المستدرك على الصحيحين, p. 1904
Narrators
- Successor (Caliph) of the Messenger of Allah ﷺ (khalīfat rasūl Allāh ﷺ)d. 13 AHأَبُو بَكْرٍ الصِّدِّيقُخليفة رسول الله صلى الله عليه وسلمصريح في السماع
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- d. between 131 AH and 140 AHالْحَكَمُ بْنُ عَبْدِ اللهِ الْأَيْلِيُّحدثني
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَ بْنِ يَزِيدَ الْأَيْلِيِّثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- truthful (ṣadūq), who sometimes erredعَبْدُ اللهِ بْنُ عُمَرَ النُّمَيْرِيُّصدوق ربما أخطأحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 216 AH, or 217 AH, or 219 AHحَجَّاجُ بْنُ الْمِنْهَالِثقة فاضلحدثنا
- d. 292 AHإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ مُسْلِمٍحدثنا
- أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.