MajelisNoteDalilدليل
العربية

al-Mustadrak (al-Hakim) 1495

✧ As for the discussion of Muhammad b. Abi Hafsah

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حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الصَّيْدَلَانِيِّ الْعَدْلُ إِمْلَاءً ثنا الْحُسَيْنُ بْنُ الْفَضْلِ الْبَلْخِيُّ ثنا أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ حَنْبَلٍ ثنا إِسْمَاعِيلُ بْنُ عُلَيَّةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ حَكِيمِ بْنِ حِزَامٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ قَالَ قَالَ

أَبُو سَعِيدٍ وَذُكِرَ عِنْدَهُ صَدَقَةُ الْفِطْرِ فَقَالَ «لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ حِنْطَةٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ» فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ؟ فَقَالَ «لَا تِلْكَ قِيمَةُ مُعَاوِيَةَ لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا» هَذِهِ الْأَسَانِيدُ الَّتِي قَدَّمْتُ ذِكْرَهَا فِي ذِكْرِ صَاعِ الْبُرِّ كُلُّهَا صَحِيحَةٌ وَأَشْهَرُهَا حَدِيثُ أَبِي مَعْشَرٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ الَّذِي عَلَوْنَا فِيهِ لَكِنِّي تَرَكْتُهُ إِذْ لَيْسَ مِنْ شَرْطِ الْكِتَابِ وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ

Translation

Chain of narrators
  1. Aḥmad b. Isḥāq b. al-Ṣaydalānī al-ʿAdl Imlāʾ
  2. al-Ḥusayn b. al-Faḍl al-Balkhī
  3. Abū ʿAbdullāh Aḥmad b. Ḥanbal
  4. Ismāʿīl b. ʿUlayyah
  5. Muḥammad b. Isḥāq
  6. ʿAbdullāh b. ʿAbdullāh b. ʿUthmān b. Ḥakīm b. Ḥizām
  7. ʿIyāḍ b. ʿAbdullāh b. Saʿd b. Abū Sarḥ

✧ Abu Sa'id (al-Khudri) — when zakah al-fitr was mentioned in his presence — said: 'I will not give anything except what I used to give at the time of the Messenger of Allah ﷺ: one sa' of dates, or one sa' of wheat, or one sa' of barley, or one sa' of dried curd (aqit).' A man from the group said to him: 'Or two mudds of wheat?' He said: 'No, that is the valuation of Mu'awiyah. I do not accept it and I will not act upon it.' These chains of transmission that I have mentioned earlier regarding the sa' of wheat are all sound, and the most famous of them is the hadith of Abu Ma'shar, from Nafi', from Ibn 'Umar, in which we have a high chain, but I have omitted it because it is not according to the criterion of this book. And it has been narrated from 'Ali b. Abi Talib ؓ.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    الأسانيد التي قدمت ذكرها في ذكر صاع البر كلها صحيحة

    in المستدرك على الصحيحين, p. 1500
  • Ibn Khuzaymah

    ذكر الحنطة في خبر أبي سعيد غير محفوظ ولا أدري ممن الوهم

    machine translationThe mention of wheat (ḥinṭah) in the report of Abū Saʿīd is not preserved (ghayr maḥfūẓ), and I do not know from whom the error came.

    in المستدرك على الصحيحين, p. 1500
  • Abū Daʾūd

    ذكر الحنطة فيه غير محفوظ وذكر الدقيق وهم من ابن عيينة

    machine translationThe mention of wheat (ḥinṭah) in it is not preserved (ghayr maḥfūẓ), and the mention of flour is an error (wahm) from Ibn ʿUyaynah.

    in المستدرك على الصحيحين, p. 1500
  • Ibn Khuzaymah

    قال ابن خزيمة ذكر الحنطة في هذا الخبر غير محفوظ ولا أدري ممن الوهم وقول الرجل أو مدين دال على أن ذكر الحنطة في أول الخبر خطأ ووهم إذ لو كان صحيحا لم يكن لقوله أو مدين من قمح معنى

    machine translationIbn Khuzaymah said: The mention of wheat (ḥinṭah) in this report is not preserved (ghayr maḥfūẓ), and I do not know from whom the error came. The man's saying "or two mudds" indicates that the mention of wheat at the beginning of the report is a mistake and an error, for had it been correct, his saying "or two mudds of wheat" would have had no meaning.

    in المستدرك على الصحيحين, p. 1500
Show 7 more
  • Abū Daʾūd

    ذكر فيه رجل واحد عن ابن علية أو صاعا من حنطة وليس بمحفوظ

    machine translationOne man mentioned in it, from Ibn ʿUlayyah, "or a ṣāʿ of wheat (ḥinṭah)," and it is not preserved (laysa bi-maḥfūẓ).

    in المستدرك على الصحيحين, p. 1500
  • Abū ʿAbdullāh al-Ḥākim

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in المستدرك على الصحيحين, p. 1500
  • Ibn Khuzaymah

    ذكر الحنطة في هذا الخبر غير محفوظ

    machine translationThe mention of wheat (ḥinṭah) in this report is not preserved (ghayr maḥfūẓ).

    in المستدرك على الصحيحين, p. 1500
  • Abū Daʾūd

    إن هذا ليس بمحفوظ يعني قوله أو صاعا من حنطة

    machine translationThis is not preserved (laysa bi-maḥfūẓ), meaning his saying "or a ṣāʿ of wheat (ḥinṭah)."

    in المستدرك على الصحيحين, p. 1500
  • Ibn Khuzaymah

    ذكر الحنطة في هذا الخبر غير محفوظ ولا أدري ممن الوهم وقول الرجل له أو مدين من قمح دال على أن ذكر الحنطة في أول الخبر خطأ ووهم إذ لو كان صحيحا إذ لم يكن لقوله أو مدين من قمح معنى

    machine translationThe mention of wheat (ḥinṭah) in this report is not preserved (ghayr maḥfūẓ), and I do not know from whom the error came. The man's saying to him "or two mudds of wheat (qamḥ)" indicates that the mention of wheat at the beginning of the report is a mistake and an error, for had it been correct, his saying "or two mudds of wheat" would have had no meaning.

    in المستدرك على الصحيحين, p. 1500
  • Abū Daʾūd

    ذكر فيه رجل واحد عن ابن علية أو صاع من حنطة وليس بمحفوظ

    machine translationOne man mentioned in it, from Ibn ʿUlayyah, "or a ṣāʿ of wheat (ḥinṭah)," and it is not preserved (laysa bi-maḥfūẓ).

    in المستدرك على الصحيحين, p. 1500
  • Ibn Khuzaymah

    ذكر الحنطة في خبر أبي سعيد هذا غير محفوظ ولا أدري ممن الوهم

    in المستدرك على الصحيحين, p. 1500

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    قال
  2. ʿIyāḍ b. ʿAbdillāh
    trustworthy (thiqah)d. at the turn of 100 AH
    عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ سَعْدِ بْنِ أَبِي سُرَيْجٍثقة
    عن
  3. ʿAbdullāh b. ʿAbdullāh b. ʿUthmān b. Ḥakīm b. Ḥizām
    acceptable (maqbūl)
    عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ حَكِيمِ بْنِ حِزَامٍمقبول
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظ
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبُو عَبْدِ اللهِ أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  7. Al-Ḥusayn b. al-Faḍl b. ʿUmayr b. al-Qāsim b. Kaysān
    d. 282 AH or 283 AH
    الْحُسَيْنُ بْنُ الْفَضْلِ الْبَلْخِيُّ
    حدثنا
  8. Aḥmad b. Isḥāq al-Ṣaydalānī
    d. 337 AH
    أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الصَّيْدَلَانِيِّ الْعَدْلُ
    حدثنا إملاء
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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