Dalil
العربية

al-Mustadrak (al-Hakim) 1447

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أَخْبَرْنَاهُ أَبُو نَصْرٍ أَحْمَدُ بْنُ سَهْلٍ الْفَقِيهُ بِبُخَارَى ثنا صَالِحُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ حَبِيبٍ الْحَافِظُ ثنا الْحَكَمُ بْنُ مُوسَى وَحَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ سَعِيدٍ الْعَبْدِيُّ ثنا أَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَى الْقَنْطَرِيُّ ثنا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنِ الزُّهْرِيِّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ

أَنَّهُ كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبُعِثَ مَعَ عَمْرِو بْنِ حَزْمٍ فَقَرَأْتُ عَلَى أَهْلِ الْيَمَنِ وَهَذِهِ نَسَخَتْهَا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ النَّبِيِّ إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلَالٍ وَالْحَارِثِ بْنِ عَبْدِ كُلَالٍ وَنُعَيْمِ بْنِ كُلَالٍ قِيلَ ذِي رُعَيْنٍ وَمَعَافِرَ وَهَمْدَانَ أَمَّا بَعْدَ «فَقَدْ رَجَعَ رَسُولُكُمْ وَأُعْطِيتُمْ مِنَ الْمَغَانِمِ خُمْسَ اللَّهِ وَمَا كَتَبَ اللَّهُ عَلَى الْمُؤْمِنِينَ مِنَ الْعُشْرِ فِي الْعَقَارَ مَا سَقَتِ السَّمَاءُ أَوْ كَانَ سَحَّاءَ أَوْ كَانَ بِعَلَاءَ فَفِيهِ الْعُشْرُ إِذَا بَلَغَتْ خَمْسَةَ أَوْسُقٍ وَمَا سُقِيَ بِالرِّشَاءِ وَالدَّالِيَةِ فَفِيهِ نِصْفُ الْعُشْرِ إِذَا بَلَغَ خَمْسَةَ أَوْسُقٍ وَفِي كُلِّ خَمْسٍ مِنَ الْإِبِلِ السَّائِمَةِ شَاةٌ إِلَى أَنْ تَبْلُغَ أَرْبَعًا وَعِشْرِينَ فَإِذَا زَادَتْ وَاحِدَةً عَلَى أَرْبَعٍ وَعِشْرِينَ فَفِيهَا ابْنَةُ مَخَاضٍ فَإِنْ لَمْ تُوجَدْ فَابْنُ لَبُونٍ ذَكَرٌ إِلَى أَنْ تَبْلُغَ خَمْسَةً وَثَلَاثِينَ فَإِذَا زَادَتْ عَلَى خَمْسَةٍ وَثَلَاثِينَ وَاحِدَةً فَفِيهَا ابْنَةُ لَبُونٍ إِلَى أَنْ تَبْلُغَ خَمْسَةً وَأَرْبَعِينَ فَإِنْ زَادَتْ وَاحِدَةً عَلَى خَمْسَةٍ وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى أَنْ تَبْلُغَ سِتِّينَ فَإِنْ زَادَتْ عَلَى سِتِّينَ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى أَنْ تَبْلُغَ خَمْسَةً وَسَبْعِينَ فَإِنْ زَادَتْ وَاحِدَةً عَلَى خَمْسَةٍ وَسَبْعِينَ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى أَنْ تَبْلُغَ تِسْعِينَ فَإِنْ زَادَتْ وَاحِدَةً عَلَى تِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ إِلَى أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً فَمَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ طَرُوقَةُ الْجَمَلِ وَفِي كُلِّ ثَلَاثِينَ بَاقُورَةً تَبِيعٌ جَذَعٌ وَفِي كُلِّ أَرْبَعِينَ بَاقُورَةً بَقَرَةٌ وَفِي كُلِّ أَرْبَعِينَ شَاةً سَائِمَةً شَاةٌ إِلَى أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً فَإِنْ زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ مِائَتَيْنِ فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ ثَلَاثَ مِائَةٍ فَإِنْ زَادَتْ فَمَا زَادَ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلَا يُوجَدُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا عَجْفَاءُ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسُ الْغَنَمِ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خِيفَةَ الصَّدَقَةِ وَمَا أُخِذَ مِنَ الْخَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَفِي كُلِّ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ خَمْسَةُ دَرَاهِمَ وَمَا زَادَ فَفِي كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ شَيْءٌ وَفِي كُلِّ أَرْبَعِينَ دِينَارًا دِينَارٌ إِنَّ الصَّدَقَةَ لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِأَهْلِ بَيْتِ مُحَمَّدٍ إِنَّمَا هِيَ الزَّكَاةُ تُزَكِّي بِهَا أَنْفُسَهُمْ وَلِفُقَرَاءِ الْمُؤْمِنِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَلَيْسَ فِي رَقِيقٍ وَلَا فِي مَزْرَعَةٍ وَلَا عُمَّالِهَا شَيْءٌ إِذَا كَانَتْ تُؤَدِّي صَدَقَتَهَا مِنَ الْعُشْرِ وَأَنَّهُ لَيْسَ فِي عَبْدٍ مُسْلِمٍ وَلَا فِي فَرَسِهِ شَيْءٌ»

Translation

Chain of narrators
  1. Ṣāliḥ b. ʿAbdullāh b. Muḥammad b. Ḥabīb al-Ḥāfiẓ
  2. al-Ḥakam b. Mūsá
  3. Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
  4. Abū ʿAbdullāh Muḥammad b. Ibrāhīm b. Saʿīd al-ʿAbdī
  5. Abū Ṣāliḥ al-Ḥakam b. Mūsá al-Qanṭarī
  6. Yaḥyá b. Ḥamzah
  7. Sulaymān b. Dāwud
  8. al-Zuhrī
  9. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm
  10. his father
  11. his father
  12. al-Nabī ﷺ

✧ He wrote to the people of Yemen a document containing the obligatory shares, the sunnah, and the blood monies, and it was sent with ʿAmr b. Ḥazm, and it was read to the people of Yemen. This is its copy: In the name of Allah, the Most Merciful, the Most Compassionate. From Muhammad the Prophet to Shuraḥbīl b. ʿAbd Kulāl, al-Ḥārith b. ʿAbd Kulāl, and Nuʿaym b. Kulāl, meaning Dhū Ruʿayn, Maʿāfir, and Hamdān. Now then: "Your messenger has returned, and you have been given from the spoils one-fifth of Allah and what Allah has prescribed for the believers of the tithe on real estate: what the sky waters, or is flood-irrigated, or is watered by a spring, then a tithe is due on it when it reaches five awsuq. What is watered by a bucket or a waterwheel, then half a tithe is due on it when it reaches five awsuq. For every five grazing camels, one sheep is due until they reach twenty-four. If one more is added over twenty-four, then a bint makhāḍ is due; if not found, then a male ibn labūn, until they reach thirty-five. If one more is added over thirty-five, then a bint labūn is due until they reach forty-five. If one more is added over forty-five, then a ḥiqqah ṭarūqat al-faḥl is due until they reach sixty. If one more is added over sixty, then a jadhaʿah is due until they reach seventy-five. If one more is added over seventy-five, then a bint labūn is due until they reach ninety. If one more is added over ninety, then two ḥiqqahs ṭarūqatā al-jamal are due until they reach one hundred and twenty. What exceeds one hundred and twenty, then for every forty a bint labūn and for every fifty a ḥiqqah ṭarūqat al-jamal. For every thirty grazing cattle, a tabīʿ (a one-year-old male calf), and for every forty cattle, a cow. For every forty grazing sheep, one sheep is due until they reach one hundred and twenty. If one more is added over one hundred and twenty, then two sheep are due until they reach two hundred. If one more is added, then three sheep are due until they reach three hundred. If they increase, then for every additional hundred sheep, one sheep is due. Neither an old animal nor a lean one nor one with a defect is taken in charity, nor a male goat, unless the collector wishes. Neither combined between separated ones nor separated between a combined herd out of fear of charity. Whatever is taken from two partners, they settle between them equally. For every five ounces of silver, five dirhams are due, and what exceeds that, then for every forty dirhams, one dirham is due. Nothing is due on what is below five ounces. For every forty dinars, one dinar is due. Charity is not lawful for Muhammad nor for the family of Muhammad; it is only the zakah by which they purify themselves, and it is for the poor believers, in the cause of Allah, and for the wayfarer. Nothing is due on slaves, nor on a farm, nor on its workers if it pays its charity from the tithe. And there is nothing due on a Muslim slave nor on his horse."

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