al-Mustadrak (al-Hakim) 1444

Translation

✧ This is a copy of the document of the Messenger of Allah ﷺ in which he wrote the charity, and it is with the family of Umar b. al-Khattab. Ibn Shihāb said: Sālim b. ʿAbd Allāh b. ʿUmar read it to me, and I memorized it accurately. It is the one that ʿUmar b. ʿAbd al-ʿAzīz copied from ʿAbd Allāh b. ʿAbd Allāh b. ʿUmar and Sālim b. ʿAbd Allāh when he was appointed governor over Madinah. He ordered his agents to act upon it and wrote it to al-Walīd, and al-Walīd ordered his agents to act upon it. Then the caliphs continued to order that after him. Then Hishām ordered it and copied it to every agent of the Muslims and ordered them to act upon its contents and not to exceed it. This is a document that explains it: "No charity is taken from any camels until they reach five dhawd (a small herd). When they reach five, then one sheep is due until they reach ten. When they reach ten, then two sheep are due until they reach fifteen. When they reach fifteen, then three sheep are due until they reach twenty. When they reach twenty, then four sheep are due until they reach twenty-five. When they reach twenty-five, a fariḍah (obligatory due) is imposed, and in it is a bint makhāḍ. If no bint makhāḍ is found, then a male ibn labūn up to thirty-five. When they reach thirty-six, then a bint labūn is due up to forty-five. When they are forty-six, then a ḥiqqah ṭarūqat al-jamal (a three-year-old female camel that has been mounted) is due up to sixty. When they are sixty-one, then a jadhaʿah is due up to seventy-five. When they reach seventy-six, then a bint labūn is due up to ninety. When they are ninety-one, then two ḥiqqahs ṭarūqatā al-jamal are due up to one hundred and twenty. When they are one hundred and twenty-one, then three bint labūn are due up to one hundred and twenty-nine. When they are one hundred and thirty, then two bint labūn and one ḥiqqah are due up to one hundred and thirty-nine. When they are one hundred and forty, then two ḥiqqahs and one bint labūn are due up to one hundred and forty-nine. When they are one hundred and fifty, then three ḥiqqahs are due up to one hundred and fifty-nine. When they are one hundred and sixty, then four bint labūn are due up to one hundred and sixty-nine. When they are one hundred and seventy, then three bint labūn and one ḥiqqah are due up to one hundred and seventy-nine. When they are one hundred and eighty, then two ḥiqqahs and two bint labūn are due up to one hundred and eighty-nine. When they are one hundred and ninety, then three ḥiqqahs and three bint labūn are due up to one hundred and ninety-nine. When they are two hundred, then four ḥiqqahs or five bint labūn, whichever age you find, you take according to what we have written in this document. Then everything of camels is based on that, taken according to what we have written in this document. No charity is taken from sheep until they reach forty sheep. When they reach forty sheep, then one sheep is due until they reach one hundred and twenty. When they are one hundred and twenty-one, then two sheep are due until they reach two hundred. When they are two hundred and one, then three sheep are due until they reach three hundred. If they exceed three hundred sheep, then only three sheep are due until they reach four hundred sheep. Then four sheep are due until they reach five hundred sheep. When they reach five hundred, then five sheep are due until they reach six hundred sheep. Then six sheep are due. When they reach seven hundred, then seven sheep are due until they reach eight hundred sheep. When they reach eight hundred sheep, then eight sheep are due until they reach nine hundred sheep. When they reach nine hundred sheep, then nine sheep are due until they reach one thousand sheep. When they reach one thousand sheep, then ten sheep are due. Then for every additional hundred sheep, one sheep is due." And part of what testifies to the authenticity of this hadith is...

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• Dāraquṭnī

  يرويه الزهري واختلف عنه رواه سفيان بن حسين وسليمان بن أرقم عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم واختلف عن سليمان بن كثير فرواه عبد الرحمن بن مهدي عن سليمان بن كثير عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وغيره يرويه عن سليمان بن كثير موقوفا وحدث به يونس عن الزهري قال أقرأني سالم بن عبد الله كتاب عمر في الصدقات وساق الحديث بطوله وقول يونس أشبه بالصواب والله أعلم

  machine translationAl-Zuhrī narrates it, and there is disagreement about him. Sufyān b. Ḥusayn and Sulaymān b. Arqam narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ. There is disagreement about Sulaymān b. Kathīr: ʿAbd al-Raḥmān b. Mahdī narrated it from Sulaymān b. Kathīr, from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, while others narrate it from Sulaymān b. Kathīr as mawqūf. Yūnus narrated it from al-Zuhrī, who said: Sālim b. ʿAbdillāh had me read the letter of ʿUmar on the zakāt, and he related the hadith in full. The statement of Yūnus is closer to the correct view, and God knows best. Report a problem

  in المستدرك على الصحيحين, p. 1448

Other narrations of this report

Sunan Ibn Majah 1799

Narrators

1. 1
   Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
   سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
   صريح في السماع
2. 2
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
3. 3
   Yūnus

   Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
   يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
   عن
4. 4
   ʿAbdullāh b. al-Mubārak

   Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
   عَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
   حدثنا
5. 5
   ʿAbdān

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AH
   عَبْدَانُ بْنُ عُثْمَانَثقة حافظ
   أنبأ
6. 6
   Abū al-Muwajjih

   d. 282 AH
   أَبُو الْمُوَجِّهِ مُحَمَّدُ بْنُ عَمْرٍو
   أنبأ
7. 7
   Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī

   d. 346 AH
   أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ
   أخبرنا
8. 8
   al-Ḥākim

   d. 403 AH, or 405 AH
   الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.