al-Mustadrak (al-Hakim) 1331
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أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَحْمَدَ التَّاجِرُ ثنا مُحَمَّدُ بْنُ الْحُسَيْنِ الْعَسْقَلَانِيُّ ثنا حَرْمَلَةُ بْنُ يَحْيَى ثنا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ وَكَانَ مِنْ كُبَرَاءِ الْأَنْصَارِ وَعُلَمَائِهِمْ وَأَبْنَاءِ الَّذِينَ شَهِدُوا بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ
أَخْبَرَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فِي الصَّلَاةِ عَلَى الْجِنَازَةِ «أَنْ يُكَبِّرَ الْإِمَامُ ثُمَّ يُصَلِّيَ عَلَى النَّبِيِّ ﷺ وَيُخْلِصَ الصَّلَاةَ فِي التَّكْبِيرَاتِ الثَّلَاثِ ثُمَّ يُسَلِّمُ تَسْلِيمًا خَفِيًّا حِينَ يَنْصَرِفُ وَالسُّنَّةُ أَنْ يَفْعَلَ مِنْ وَرَائِهِ مِثْلَ مَا فَعَلَ أَمَامَهُ» قَالَ الزُّهْرِيُّ حَدَّثَنِي بِذَلِكَ أَبُو أُمَامَةَ وَابْنُ الْمُسَيِّبِ يَسْمَعُ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيْهِ قَالَ ابْنُ شِهَابٍ فَذَكَرْتُ الَّذِي أَخْبَرَنِي أَبُو أُمَامَةَ مِنَ السُّنَّةِ فِي الصَّلَاةِ عَلَى الْمَيِّتِ لِمُحَمَّدِ بْنِ سُوَيْدٍ قَالَ وَأَنَا سَمِعْتُ الضَّحَّاكَ بْنَ قَيْسٍ يُحَدِّثُ عَنْ حَبِيبِ بْنِ مَسْلَمَةَ فِي صَلَاةٍ صَلَّاهَا عَلَى الْمَيِّتِ مِثْلَ الَّذِي حَدَّثَنَا أَبُو أُمَامَةَ
Translation
Chain of narrators
- Ismāʿīl b. Aḥmad al-Tājir
- Muḥammad b. al-Ḥusayn al-ʿAsqalānī
- Ḥarmalah b. Yaḥyá
- Ibn and Hb
- Yūnus
- Ibn Shihāb
- Abū Umāmah b. Sahl b. Ḥunayf Wakān Min Kubarāʾ al-Anṣār Waʿulamāʾihim Waʾab.āʾ al--Adhīn Shahidūā Badr Maʿ Rasūl Allāh ﷺ
✧ the companions of the Messenger of Allah ﷺ informed him about the funeral prayer. "The Imam should start by saying the takbir, then send blessings upon the Prophet ﷺ, and complete the prayer with three additional takbirs before making the tasleem in a quiet manner when he leaves. And the Sunnah is for those behind him to do the same as what he has done." Zuhri said, "Abu Umamah and Ibn al-Musayyib informed me about this, and Ibn Shihab mentioned what Abu Umamah had told me about the Sunnah in the funeral prayer for Muhammad bin Suyaid." He said, "And I heard ad-Dahhak ibn Qays narrating from Habib ibn Muslimah in a prayer he performed for the deceased, similar to what Abu Umamah informed us."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَلَيْسَ فِي التَّسْلِيمَةِ الْوَاحِدَةِ عَلَى الْجِنَازَةِ أَصَحُّ مِنْهُ وَشَاهِدُهُ حَدِيثُ أَبِي الْعَنْبَسِ سَعِيدِ بْنِ كَثِيرٍ»
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 1335 - Abū Ḥatim al-Rāzī
هذا خطأ إنما هو حبيب بن مسلمة
in المستدرك على الصحيحين, p. 1335 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1335 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 1335
Other narrations of this report
Narrators
- There is disagreement about whether he was a Companion; the preponderant view is that his companionship is established, but he was youngd. 41 AH, or 42 AH, or 43 AH, or 44 AH, or 45 AH, or 48 AHحَبِيبُ بْنُ مَسْلَمَةَ الْفِهْرِيُّمختلف في صحبته ، والراجح ثبوتها ، لكنه كان صغيرايحدث عن
- Young Companion (ṣaḥābī)d. 64 AH, or: 65 AHالضحاك بن قيس الفهريصحابي صغيرسمعت
- truthful (ṣadūq)d. after 100 AHمحمد بن سويد بن كلثوم الفهريصدوقصريح في السماع
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHحَرْمَلَةُ بْنُ يَحْيَىصدوقحدثنا
- d. 310 AHمُحَمَّدُ بْنُ الْحُسَيْنِ الْعَسْقَلَانِيُّحدثنا
- d. 364 AHإِسْمَاعِيلُ بْنُ أَحْمَدَ التَّاجِرُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.