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العربية

al-Mustadrak (al-Hakim) 1301

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حَدَّثَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ شَاذَانَ الْجَوْهَرِيُّ بِبَغْدَادَ ثنا أَبِي ثنا مُعَلَّى بْنُ مَنْصُورٍ ثنا قَزَعَةُ بْنُ سُوَيْدٍ عَنْ حُمَيْدٍ الْأَعْرَجِ عَنِ الزُّهْرِيِّ عَنْ مَحْمُودِ بْنِ لَبِيدٍ عَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«إِذَا حَضَرْتُمُ الْمَيِّتَ فَغَمِّضُوا الْبَصَرَ فَإِنَّ الْبَصَرَ يَتْبَعُ الرُّوحَ وَقُولُوا خَيْرًا فَإِنَّ الْمَلَائِكَةَ تُؤَمِّنُ عَلَى دُعَاءِ أَهْلِ الْبَيْتِ»

Translation

Chain of narrators
  1. Abū al-Ḥasan ʿAlī b. Muḥammad b. Shādhān al-Jawharī Bibaghdād
  2. my father
  3. Muʿallá b. Manṣūr
  4. Qazaʿah b. Sūwayd
  5. Ḥumayd al-Aʿraj
  6. al-Zuhrī
  7. Maḥmūd b. Labīd
  8. Shaddād b. Aws
  9. Rasūl Allāh ﷺ

✧ "When you are present with the dying, close the eyes, for the sight follows the soul, and speak good, for the angels say 'Amin' to the supplication of the family."

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), but they (al-Bukhārī and Muslim) did not include it in their collections.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    وهذا الحديث لا أعلمه رواه عن حميد غير قزعة وحميد بن قيس لا بأس بحديثه وإنما يؤتى مما يقع في حديثه من الإنكار من جهة من يروي عنه

    machine translationI do not know of anyone who narrated this hadith from Ḥumayd other than Qazaʿah. Ḥumayd b. Qays is not problematic (lā baʾs bihi) in his hadith; rather, the fault comes only from the objectionable material (inkār) that occurs in his hadith through those who narrate from him.

    in المستدرك على الصحيحين, p. 1305
  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد ولم يخرجاه

    machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.

    in المستدرك على الصحيحين, p. 1305
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 1305

Other narrations of this report

Sunan an-Nasa'i 1825

Narrators

  1. Shaddād b. Aws al-Khazrajī
    Companion (ṣaḥābī)d. Abū Aḥmad al-Ḥākim said: 54 AH. Abū Ḥātim and others said: 58 AH. Muḥammad b. Shaddād said: 64 AH. Ibn ʿAbd al-Barr said: it is said: 41 AH
    شَدَّاد بْن أَوْس الْخَزْرَجِيّصحابي
    عن
  2. Maḥmūd b. Labīd al-Ashhalī
    Young Companion (ṣaḥābī)d. Ibn Ḥibbān said: 93 AH. Muḥammad b. Saʿd and al-Wāqidī said: 96 AH. And Abū Ḥassān al-Ziyādī said, and Abū Bakr b. Abī ʿĀṣim: 97 AH
    مَحْمُودِ بْنِ لَبِيدٍصحابي صغير
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ḥumayd b. Qays al-Aʿraj
    There is nothing wrong with him (laysa bihi baʾs).d. 130 AH, or after it.
    حُمَيْدٍ الْأَعْرَجِليس به بأس.
    عن
  5. Qazaʿah b. Suwayd
    weak (ḍaʿīf)d. between 171 AH and 180 AH
    قَزَعَةُ بْنُ سُوَيْدٍضعيف
    حدثنا
  6. Muʿallā b. Manṣūr
    Trustworthy (thiqah), a Sunnī, a juristd. 210 AH, or: 211 AH, also reported: 212 AH, and this is questionable
    مُعَلَّى بْنُ مَنْصُورٍثقة سني فقيه
    حدثنا
  7. Muḥammad b. Shādhān al-Jawharī
    trustworthy (thiqah)d. 286 AH
    أَبِيثقة
    حدثنا
  8. Abū al-Ḥasan ʿAlī b. Muḥammad b. Shādhān al-Jawharī
    أبو الحسن علي بن محمد بن شاذان الجوهري
    حدثنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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