al-Mustadrak (al-Hakim) 1300
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ ثنا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ أَبِي نَصْرٍ الْمَرْوَزِيُّ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِي
ثنا الْقَعْنَبِيُّ فِيمَا قُرِئَ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ أَنَّ عَتِيكَ بْنَ الْحَارِثِ بْنِ عَتِيكٍ وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ جَاءَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ فَصَاحَ بِهِ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ ﷺ وَقَالَ «غُلِبْنَا عَلَيْكَ يَا أَبَا الرَّبِيعِ» فَصَاحَ النِّسْوَةُ وَبَكَيْنَ فَجَعَلَ ابْنُ عَتِيكٍ يُسَكِّتُهُنَّ فَقَالَ رَسُولُ اللَّهِ ﷺ «دَعْهُنَّ فَإِذَا وَجَبَ فَلَا تَبْكِيَنَّ بَاكِيَةٌ» قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْوُجُوبُ؟ قَالَ «إِذَا مَاتَ» فَقَالَتِ ابْنَتُهُ وَاللَّهِ إِنِّي كُنْتُ أَرْجُو أَنْ تَكُونَ شَهِيدًا فَإِنَّكَ قَدْ كُنْتَ قَضَيْتَ جِهَازَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أَوْقَعَ اللَّهُ أَجْرَهُ عَلَى قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ؟» قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللَّهِ الْمَطْعُونُ شَهِيدٌ وَالْغَرِيقُ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَصَاحِبُ الْحَرِيقِ شَهِيدٌ وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجَمْعٍ شَهِيدَةٌ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Baḥr b. Naṣr
- ʿAbdullāh b. and Hb
- Mālik
- Abū Bakr b. Abū Naṣr al-Marwazī
- Aḥmad b. Muḥammad b. ʿĪsá al-Qāḍī
✧ Al-Qa'nabi narrated to us, in what was read to Malik, from 'Abd Allah b. 'Abd Allah b. Jabir b. 'Atik that 'Atik b. al-Harith b. 'Atik, who is the grandfather of 'Abd Allah b. 'Abd Allah, the father of his mother, informed him that Jabir b. 'Atik informed him that the Messenger of Allah ﷺ came to visit 'Abd Allah b. Thabit and found him overcome. He called to him but he did not answer, so the Messenger of Allah ﷺ said the istirja' and said: "We have been overcome regarding you, O Abu al-Rabi'." The women cried out and wept, and Ibn 'Atik began to silence them, so the Messenger of Allah ﷺ said: "Leave them, and when it becomes obligatory, no crying woman should weep." They said: O Messenger of Allah, what is the obligation? He said: "When he dies." His daughter said: By Allah, I was hoping that you would be a martyr, for you had completed your equipment. The Messenger of Allah ﷺ said: "Allah has already granted his reward according to his intention. What do you consider martyrdom?" They said: Being killed in the path of Allah. The Messenger of Allah ﷺ said: "Martyrdom is seven besides being killed in the path of Allah: the one who dies of plague is a martyr, the one who drowns is a martyr, the one with pleurisy is a martyr, the one with a stomach disease is a martyr, the one who dies in a fire is a martyr, the one who dies under a collapsed building is a martyr, and the woman who dies in childbirth is a martyr."
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» رُوَاتُهُ مَدَنِيُّونَ قُرَشِيُّونَ وَعِنْدَ حَدِيثِ مَالِكٍ جَمَعَ مُسْلِمُ بْنُ الْحَجَّاجِ بَدَأَ بِهَذَا الْحَدِيثِ مِنْ شُيُوخِ مَالِكٍ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه مالك بن أنس واختلف عنه فرواه إسحاق بن سليمان الرازي عن مالك عن الزهري عن عبيد الله بن عبد الله عن جابر بن عتيك عن النبي صلى الله عليه وسلم ووهم فيه وهما قبيحا لأنه ليس من حديث الزهري وإنما رواه مالك عن عبد الله بن عبد الله أبو أمه عن جابر بن عتيك كذلك رواه أصحاب الموطأ وغيرهم عن مالك إلا أن القعنبي لم يقم إسناده ورواه الواقدي عن مالك عن عبد الله بن جابر بن عتيك عن خاله عن أبيه عن جده ولا أدري ما أراد بهذا ورواه أبو عميس عن عبد الله بن عبد الله بن جبر بن عتيك ولم يقل ابن جابر وقال عن أبيه عن جده ورواه كثير بن زيد عن عبد الملك بن جابر بن عتيك عن عمه يريد جبر بن عتيك ورواه عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى فقال عن جبر بن عتيك عن عمه ورواه الدراوردي عن عبد الله بن عبد الرحمن عن أيوب بن بشير مرسلا عن النبي صلى الله عليه وسلم ورواه حماد بن زيد عن يحيى بن سعيد عن أيوب بن بشير مرسلا أيضا وروي عن الزهري عن سالم عن أبيه قاله سليمان بن أرقم وهو متروك الحديث عن الزهري ورواه عبد الملك بن عمير واختلف عنه فرواه أبو عوانة عن عبد الملك عن رجل من الأنصار لم يسمه عن النبي صلى الله عليه وسلم ورواه جرير بن عبد الحميد عن جبر عن النبي صلى الله عليه وسلم ولم يتابع مالكا أحد على قوله جابر بن عتيك والله أعلم وهو مما يعتد به على مالك
machine translationMālik b. Anas narrates it, and there are differences about it from him. Isḥāq b. Sulaymān al-Rāzī narrated it from Mālik, from al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Jābir b. ʿAtīk, from the Prophet ﷺ, and he made a gross error in it, because it is not from the hadith of al-Zuhrī. Rather, Mālik narrated it from ʿAbd Allāh b. ʿAbd Allāh, the maternal grandfather of his mother, from Jābir b. ʿAtīk. So the compilers of the Muwaṭṭaʾ and others narrated it from Mālik, except that al-Qaʿnabī did not set its chain right. Al-Wāqidī narrated it from Mālik, from ʿAbd Allāh b. Jābir b. ʿAtīk, from his maternal uncle, from his father, from his grandfather, and I do not know what he meant by this. Abū ʿUmays narrated it from ʿAbd Allāh b. ʿAbd Allāh b. Jabr b. ʿAtīk, and he did not say 'son of Jābir', and said: from his father, from his grandfather. Kathīr b. Zayd narrated it from ʿAbd al-Malik b. Jābir b. ʿAtīk, from his paternal uncle, meaning Jabr b. ʿAtīk. ʿAbd Allāh b. ʿĪsā b. ʿAbd al-Raḥmān b. Abī Laylā narrated it and said: from Jabr b. ʿAtīk, from his uncle. Al-Darāwardī narrated it from ʿAbd Allāh b. ʿAbd al-Raḥmān, from Ayyūb b. Bashīr, as a mursal report from the Prophet ﷺ. Ḥammād b. Zayd narrated it from Yaḥyā b. Saʿīd, from Ayyūb b. Bashīr, also as mursal. It was also narrated from al-Zuhrī, from Sālim, from his father; this was said by Sulaymān b. Arqam, who is abandoned in hadith (matrūk al-ḥadīth) when narrating from al-Zuhrī. ʿAbd al-Malik b. ʿUmayr narrated it, and there are differences about it from him. Abū ʿAwānah narrated it from ʿAbd al-Malik, from a man of the Anṣār whom he did not name, from the Prophet ﷺ. Jarīr b. ʿAbd al-Ḥamīd narrated it from Jabr, from the Prophet ﷺ. No one corroborated Mālik in his saying 'Jābir b. ʿAtīk', and God knows best. It is among the things held against Mālik.
in المستدرك على الصحيحين, p. 1304 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 1304 - Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه
machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 1304 - Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد
machine translationThe chain is sound (ṣaḥīḥ al-isnād).
in المستدرك على الصحيحين, p. 1304
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 61 AHجَابِرُ بْنُ عَتِيكٍ الْأَنْصَارِيُّصحابي جليلأخبره
- acceptable (maqbūl)عَتِيكَ بْنَ الْحَارِثِ بْنِ عَتِيكٍمقبولأخبره
- trustworthy (thiqah)d. between 111 and 120 AHعَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَابِرِ بْنِ ج١ / ص٣٥٢عَتِيكٍثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 267 AH or 268 AHبَحْرُ بْنُ نَصْرٍثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.