MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 1253

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حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَنَسٍ الْقُرَشِيُّ ثنا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ ثنا حَيْوَةُ بْنُ شُرَيْحٍ أَنْبَأَ أَبُو الْأَسْوَدِ أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يُحَدِّثُ عَنْ مَرْوَانَ بْنِ الْحَكَمِ

أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ هَلْ صَلَّيْتَ مَعَ رَسُولِ اللَّهِ ﷺ صَلَاةَ الْخَوْفِ؟ قَالَ أَبُو هُرَيْرَةَ نَعَمْ قَالَ مَرْوَانُ مَتَى؟ فَقَالَ أَبُو هُرَيْرَةَ «عَامَ غَزْوَةِ نَجْدٍ قَامَ رَسُولُ اللَّهِ ﷺ إِلَى الصَّلَاةِ صَلَاةِ الْعَصْرِ فَقَامَتْ مَعَهُ طَائِفَةٌ وَطَائِفَةٌ أُخْرَى مُقَابِلَ الْعَدُوِّ وَظُهُورُهُمْ إِلَى الْقِبْلَةِ فَكَبَّرَ رَسُولُ اللَّهِ ﷺ فَكَبَّرُوا جَمِيعًا الَّذِينَ مَعَهُ وَالَّذِينَ مُقَابِلَ الْعَدُوِّ ثُمَّ رَكَعَ رَسُولُ اللَّهِ ﷺ رَكْعَةً وَاحِدَةً وَرَكَعَتِ الطَّائِفَةُ الَّتِي خَلْفَهُ ثُمَّ سَجَدَ فَسَجَدَتِ الطَّائِفَةُ الَّتِي تَلِيهِ وَالْآخَرُونَ قِيَامٌ مُقَابِلَ الْعَدُوِّ ثُمَّ قَامَ رَسُولُ اللَّهِ ﷺ وَقَامَتِ الطَّائِفَةُ الَّتِي مَعَهُ وَذَهَبُوا إِلَى الْعَدُوِّ فَقَابَلُوهُمْ وَأَقْبَلَتِ الطَّائِفَةُ الَّتِي مُقَابِلَ الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ ﷺ قَائِمٌ كَمَا هُوَ ثُمَّ قَامُوا فَرَكَعَ رَسُولُ اللَّهِ ﷺ رَكْعَةً أُخْرَى وَرَكَعُوا مَعَهُ وَسَجَدُوا مَعَهُ ثُمَّ أَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلَ الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ ﷺ قَاعِدٌ وَمَنْ مَعَهُ ثُمَّ كَانَ السَّلَامُ فَسَلَّمَ رَسُولُ اللَّهِ ﷺ وَسَلَّمُوا جَمِيعًا فَكَانَ لِرَسُولِ اللَّهِ ﷺ رَكْعَتَانِ وَلِكُلِّ رَجُلٍ مِنَ الطَّائِفَتَيْنِ رَكْعَةٌ رَكْعَةٌ»

Translation

Chain of narrators
  1. Muḥammad b. Ṣāliḥ b. Hāniʾ
  2. Muḥammad b. Aḥmad b. Anas al-Qurashī
  3. ʿAbdullāh b. Yazīd al-Muqriʾ
  4. Ḥaywah b. Shurayḥ Anbaʾ Abū al-Aswad
  5. ʿUrwah b. al-Zubayr Yuḥaddith
  6. Marwān b. al-Ḥakam

✧ He asked Abu Hurayrah: Did you pray the prayer of fear with the Messenger of Allah ﷺ? Abu Hurayrah said: Yes. Marwan said: When? Abu Hurayrah said: "In the year of the Najd expedition. The Messenger of Allah ﷺ stood for the 'Asr prayer, and a group stood with him while another group faced the enemy with their backs to the qiblah. The Messenger of Allah ﷺ said the takbeer, and all of them said the takbeer—those with him and those facing the enemy. Then the Messenger of Allah ﷺ bowed one rak'ah and the group behind him bowed. Then he prostrated, and the group nearest to him prostrated while the others remained standing facing the enemy. Then the Messenger of Allah ﷺ stood, and the group with him stood and went to face the enemy, and the group that had been facing the enemy came forward and bowed and prostrated while the Messenger of Allah ﷺ remained standing as he was. Then they stood, and the Messenger of Allah ﷺ bowed another rak'ah and they bowed with him and prostrated with him. Then the group that had been facing the enemy came forward and bowed and prostrated while the Messenger of Allah ﷺ was seated along with those with him. Then came the salam, and the Messenger of Allah ﷺ said the salam, and they all said the salam. The Messenger of Allah ﷺ had two rak'ahs, and each man of the two groups had one rak'ah each."

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث عروة عن أبي هريرة عن النبي صلى الله عليه وسلم في صلاة الخوف وكيف صلاتهم فقال اختلف فيه على عروة فرواه محمد بن جعفر بن الزبير عن عروة عن أبي هريرة قاله يونس بن بكير عن محمد بن إسحاق عن محمد بن جعفر بن الزبير وخالفه أبو الأسود محمد بن عبد الرحمن فرواه عن عروة عن مروان بن الحكم عن أبي هريرة وهو الأشبه بالصواب وقيل عن أبي الأسود عن عروة عن أبي هريرة أن مروان سأل أبا هريرة وقيل عن محمد بن إسحاق عن محمد بن جعفر بن الزبير عن عروة عن عائشة رضي الله عنها

    machine translationHe was asked about the hadith of ʿUrwah from Abū Hurayrah from the Prophet ﷺ concerning the fear prayer and how they prayed. He said: There is disagreement about it on the authority of ʿUrwah. Muḥammad b. Jaʿfar b. al-Zubayr narrated it from ʿUrwah from Abū Hurayrah; Yūnus b. Bukayr said it from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr. Abū al-Aswad Muḥammad b. ʿAbd al-Raḥmān contradicted him, narrating it from ʿUrwah from Marwān b. al-Ḥakam from Abū Hurayrah, and that is the closer to correct. It was also said, from Abū al-Aswad from ʿUrwah from Abū Hurayrah, that Marwān asked Abū Hurayrah. And it was said, from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr from ʿUrwah from ʿĀʾishah, may God be pleased with her.

    in المستدرك على الصحيحين, p. 1257
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط الشيخين ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.

    in المستدرك على الصحيحين, p. 1257
  • Dāraquṭnī

    رواية من روى عن عروة عن مروان عن أبي هريرة أشبه بالصواب

    in المستدرك على الصحيحين, p. 1257

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سأل
  2. Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
    مَرْوَانَ بْنِ الْحَكَمِلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
    يحدث عن
  3. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
    سمع
  4. trustworthy (thiqah)d. 130-odd AH
    أَبُو الْأَسْوَدِثقة
    أنبأ
  5. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.
    حَيْوَةُ بْنُ شُرَيْحٍثقة ثبت فقيه زاهد.
    حدثنا
  6. Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِيثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
    حدثنا
  7. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَنَسٍ الْقُرَشِيُّ
    حدثنا
  8. مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِي
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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