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العربية

al-Mustadrak (al-Hakim) 1252

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أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ الدَّبَّاسُ بِمَكَّةَ ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ زَيْدٍ الصَّائِغُ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ قَالَ

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّيْنَا الظُّهْرَ فَقَالَ الْمُشْرِكُونَ لَقَدْ أَصَبْنَا غِرَّةً لَقَدْ أَصَبْنَا غَفْلَةً لَوْ كُنَّا حَمَلَنَا عَلَيْهِمْ وَهُمْ فِي الصَّلَاةِ فَنَزَلَتْ آيَةُ الْقَصْرِ بَيْنَ الظُّهْرِ وَالْعَصْرِ فَلَمَّا حَضَرَتِ الْعَصْرُ قَامَ رَسُولُ اللَّهِ ﷺ مُسْتَقْبِلَ الْقِبْلَةِ وَالْمُشْرِكُونَ أَمَامَهُ فَصَفَّ خَلْفَ رَسُولِ اللَّهِ ﷺ صَفٌّ وَصَفٌّ بَعْدَ ذَلِكَ الصَّفِّ صَفٌّ آخَرُ فَرَكَعَ رَسُولُ اللَّهِ ﷺ وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِينَ يَلُونَهُ وَقَامَ الْآخَرُونَ يَحْرُسُونَهُمْ فَلَمَّا صَلَّى هَؤُلَاءِ السَّجْدَتَيْنِ وَقَامُوا سَجَدَ الْآخَرُونَ الَّذِينَ كَانُوا خَلْفَهُمْ ثُمَّ تَأَخَّرَ الصَّفُّ الَّذِي يَلِيهِ إِلَى مَقَامِ الْآخَرِينَ وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ يَحْرُسُونَهُمْ فَلَمَّا جَلَسَ رَسُولُ اللَّهِ ﷺ وَالصَّفُّ الَّذِي يَلِيهِ سَجَدَ الْآخَرُونَ ثُمَّ جَلَسُوا جَمِيعًا فَسَلَّمَ عَلَيْهِمْ فَصَلَّاهَا بِعُسْفَانَ وَصَلَّاهَا يَوْمَ بَنِي سُلَيْمٍ

Translation

Chain of narrators
  1. Abū Muḥammad ʿAbd al-ʿAzīz b. ʿAbd al-Raḥman b. Sahl al-Dabbās Bimakkah
  2. Muḥammad b. ʿAlī b. Zayd al-Ṣāʾigh
  3. Saʿīd b. Manṣūr
  4. Jarīr b. ʿAbd al-Ḥamīd
  5. Manṣūr
  6. Mujāhid
  7. Abū ʿAyyāsh al-Zuraqī

✧ We were with the Messenger of Allah ﷺ at 'Usfan, with Khalid b. al-Walid in command of the polytheists. We prayed Dhuhr, and the polytheists said: We have caught them off guard, we have caught them unawares. If only we had attacked them while they were praying. Then the verse of shortening was revealed between Dhuhr and 'Asr. When 'Asr arrived, the Messenger of Allah ﷺ stood facing the qiblah while the polytheists were in front of him. A row formed behind the Messenger of Allah ﷺ, and behind that row another row. The Messenger of Allah ﷺ bowed and they all bowed. Then he prostrated, and the row nearest to him prostrated while the others remained standing guarding them. When those had performed the two prostrations and stood up, the others who were behind them prostrated. Then the row nearest to him moved back to the position of the others, and they all bowed. Then the row nearest to him prostrated while the others stood guarding them. When the Messenger of Allah ﷺ and the row nearest to him sat, the others prostrated, then they all sat together, and he said the salam to them. He prayed it at 'Usfan and also prayed it on the day of Banu Sulaym.

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ»

    machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث على شرط الشيخين ولم يخرجاه

    machine translationThis hadith meets the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not narrate it.

    in المستدرك على الصحيحين, p. 1256
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 1256
  • Abū Ḥatim al-Rāzī

    نعم هو صحيح يعني زيادة جرير فنزلت آية القصر بين الظهر والعصر

    machine translationYes, it is authentic (ṣaḥīḥ), meaning the addition of Jarīr: "Then the verse of shortening the prayer was revealed between Ẓuhr and ʿAṣr."

    in المستدرك على الصحيحين, p. 1256

Narrators

  1. Abū ʿAyyāsh al-Zuraqī
    Companion (ṣaḥābī)d. after 40 AH, al-Dhahabī said: in the time of Muʿāwiyah, after 50 AH
    أَبُو عَيَّاشٍ الزُّرَقِيُّصحابي
    عن
  2. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  4. Jarīr
    Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرُ بْنُ عَبْدِ الْحَمِيدِثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  5. Saʿīd b. Manṣūr
    trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AH
    سَعِيدُ بْنُ مَنْصُورٍثقة مصنف
    حدثنا
  6. Muḥammad b. ʿAlī al-Ṣāʾigh
    d. 291 AH
    مُحَمَّدُ بْنُ عَلِيِّ بْنِ زَيْدٍ الصَّائِغُ
    حدثنا
  7. Abū Muḥammad ʿAbd al-ʿAzīz b. ʿAbd al-Raḥmān b. Sahl al-Dabbās
    أبو محمد عبد العزيز بن عبد الرحمن بن سهل الدباس
    أخبرنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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