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العربية

al-Mustadrak (al-Hakim) 1230

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ مُكْرَمٍ ثنا أَبُو النَّضْرِ ثنا زُهَيْرٌ وَثَنَا عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو نُعَيْمٍ ثنا زُهَيْرٌ عَنِ الْأَسْوَدِ بْنِ قَيْسٍ حَدَّثَنِي ثَعْلَبَةُ بْنُ عَبَّادٍ الْعَبْدِيُّ مِنْ أَهْلِ الْبَصْرَةِ أَنَّهُ شَهِدَ خُطْبَةً يَوْمًا لِسَمُرَةَ بْنِ جُنْدُبٍ فَذَكَرَ فِي خُطْبَتِهِ قَالَ

سَمُرَةُ بَيْنَمَا أَنَا يَوْمًا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي غَرَضًا لَنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى قَدْرِ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِ مِنَ الْأُفُقِ اسْوَدَّتْ حَتَّى آضَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللَّهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللَّهِ ﷺ فِي أُمَّتِهِ حَدَثًا فَدَفَعْنَا إِلَى الْمَسْجِدِ فَإِذَا هُوَ بَارِزٌ فَوَافَقْنَا رَسُولَ اللَّهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ قَالَ فَتَقَدَّمَ وَصَلَّى بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتَهُ ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتَهُ ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتَهُ قَالَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ قَالَ فَوَافَقَ تَجَلِّي الشَّمْسِ جُلُوسَهُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ ثُمَّ سَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَشَهِدَ أَنَّهُ عَبْدُهُ وَرَسُولُهُ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا بَشَرٌ وَرَسُولُ اللَّهِ فَأُذَكِّرُكُمُ اللَّهَ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنٍ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَدْ بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي» قَالَ فَقَامَ النَّاسُ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ قَالَ ثُمَّ سَكَتُوا فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وإِنَّهُمْ كَذَبُوا وَلَكِنَّ آيَاتٍ مِنْ آيَاتِ اللَّهِ يَفْتِنُ بِهَا عِبَادَهُ لَيَنْظُرَ مَنْ يُحْدِثُ مِنْهُمْ تَوْبَةً وَاللَّهِ لَقَدْ رَأَيْتُ مُنْذُ قُمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي دُنْيَاكُمْ وَآخِرَتِكُمْ وَإِنَّهُ وَاللَّهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي يَحْيَى لِشَيْخٍ مِنَ الْأَنْصَارِ وَإِنَّهُ مَتَى خَرَجَ فَإِنَّهُ يَزْعُمُ أَنَّهُ اللَّهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ فَلَيْسَ يَنْفَعُهُ صَالِحٌ مِنْ عَمَلٍ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ فَلَيْسَ يُعَاقَبُ بِشَيْءٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يَحْصُرُ الْمُؤْمِنِينَ فِي بَيْتِ الْمَقْدِسِ فَيَتَزْلَزَلُونَ زِلْزَالًا شَدِيدًا فَيُصْبِحُ فِيهِمْ عِيسَى ابْنُ مَرْيَمَ فَيَهْزِمُهُ اللَّهُ وَجُنُودَهُ حَتَّى إِنَّ أَجْدَمَ الْحَائِطِ وَأَصْلَ الشَّجَرِ لَيُنَادِي بِالْمُؤْمِنِ هَذَا كَافِرٌ يَسْتَتِرُ بِي فَتَعَالَ اقْتُلْهُ قَالَ فَلَنْ يَكُونَ ذَلِكَ حَتَّى تَرَوْنَ أُمُورًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ تَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيِّكُمْ ﷺ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا وَحَتَّى تَزُولَ جِبَالٌ عَنْ مَرَاسِيهَا ثُمَّ عَلَى أَثَرِ ذَلِكَ الْقَبْضُ وَأَشَارَ بِيَدِهِ قَالَ ثُمَّ شَهِدَ خُطْبَةً أُخْرَى قَالَ فَذَكَرَ هَذَا الْحَدِيثَ مَا قَدَّمَهَا وَلَا أَخَّرَهَا

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. al-Ḥasan b. Mukram
  3. Abū al-Naḍr
  4. Zuhayr
  5. ʿAlī b. Ḥamshādh al-ʿAdl
  6. ʿAlī b. ʿAbd al-ʿAzīz
  7. Abū Nuʿaym
  8. Zuhayr
  9. al-Aswad b. Qays
  10. Thaʿlabah b. ʿAbbād al-ʿAbdī Min Ahl al-Baṣrah
  11. Shahid Khuṭbah Yawm Lisamurah b. Jundub Fadhakar Fī Khuṭbatih

✧ Samurah said: One day while I and a boy from the Ansar were shooting at a target of ours during the time of the Messenger of Allah ﷺ, when the sun was about two or three spear-lengths above the horizon in the eye of the beholder, it darkened until it became like a colocynth. One of us said to his companion: Let us go to the mosque, for by Allah, the affair of this sun will certainly bring about something new for the Messenger of Allah ﷺ in his community. We rushed to the mosque and found him coming out. We met the Messenger of Allah ﷺ just as he came out to the people. He came forward and led us in prayer with the longest standing he ever did in any prayer, and we did not hear his voice. Then he bowed with the longest bowing he ever did in any prayer, and we did not hear his voice. Then he prostrated with the longest prostration he ever did in any prayer, and we did not hear his voice. Then he did the same in the second rak'ah. The clearing of the sun coincided with his sitting in the second rak'ah. Then he said the salam, praised Allah, extolled Him, bore witness that there is no god but Allah, and bore witness that he is His servant and Messenger. Then he said: 'O people, I am only a human being and the Messenger of Allah. I remind you of Allah: if you know that I have fallen short in conveying any of the messages of my Lord, then tell me so that I may convey the messages of my Lord as they ought to be conveyed. And if you know that I have conveyed the messages of my Lord, then tell me.' The people stood up and said: We bear witness that you have conveyed the messages of your Lord, advised your community, and fulfilled what was upon you. Then they fell silent. The Messenger of Allah ﷺ said: 'To proceed: Some men claim that the eclipse of this sun, the eclipse of this moon, and the disappearance of these stars from their rising places are due to the death of great men among the people of the earth. They have lied. Rather, they are signs among the signs of Allah by which He tests His servants, to see who among them will turn in repentance. By Allah, since I stood to pray, I have seen what you will encounter in your worldly life and your hereafter. By Allah, the Hour will not come until thirty liars appear, the last of whom is the one-eyed Dajjal, whose left eye is effaced, as if it were the eye of Abu Yahya, an old man from the Ansar. When he appears, he will claim that he is Allah. Whoever believes in him, accepts him, and follows him, no righteous deed he did before will benefit him. Whoever disbelieves in him and rejects him will not be punished for anything he did before. He will dominate the entire earth except the Haram and Jerusalem. He will besiege the believers in Jerusalem, and they will be shaken with a severe earthquake. Then Jesus, son of Mary, will appear among them, and Allah will defeat him and his armies, until the base of a wall and the root of a tree will call out to the believer: "Here is a disbeliever hiding behind me, come and kill him."' He said: 'That will not happen until you see matters whose importance grows in your minds, and you ask among yourselves whether your Prophet ﷺ mentioned any of them to you, and until mountains move from their foundations. Then, in the wake of that, the taking of souls'—and he gestured with his hand. Then he witnessed another sermon and mentioned this hadith, neither advancing nor delaying it.

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ»

    machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it."

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Other narrations of this report

Sahih al-Bukhari 7121Sahih Muslim 157m

Narrators

  1. Samurah b. Jundub
    a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AH
    سَمُرَةُ بْنُ جُنْدُبٍصحابي مشهور
    شهد خطبة
  2. Thaʿlabah b. ʿAbbād
    acceptable (maqbūl)
    ثَعْلَبَةُ بْنُ عِبَادٍ الْعَبْدِيُّمقبول
    حدثني
  3. al-Aswad b. Qays
    trustworthy (thiqah)d. between 131 and 140 AH
    الْأَسْوَدِ بْنِ قَيْسٍثقة
    عن
  4. Zuhayr
    trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  5. Abū Nuʿaym
    trustworthy, precise (thiqah thabt)d. 218 AH, 219 AH
    أَبُو نُعَيْمٍثقة ثبت
    حدثنا
  6. ʿAlī b. ʿAbd al-ʿAzīz
    d. 286 AH, and it is said: 287 AH
    عَلِيُّ بْنُ ج١ / ص٣٣٠عَبْدِ الْعَزِيزِ
    حدثنا
  7. ʿAlī b. Ḥamshādh al-ʿAdl
    d. 338 AH
    عَلِيُّ بْنُ حَمْشَادَ الْعَدْلُ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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