al-Mustadrak (al-Hakim) 1229
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا حُمَيْدُ بْنُ عَبَّاسٍ الرَّمْلِيُّ ثنا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ ثنا سُفْيَانُ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ
«انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ فَأَطَالَ الْقِيَامَ حَتَّى قِيلَ لَا يَرْكَعُ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ حَتَّى قِيلَ لَا يَرْفَعُ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ حَتَّى قِيلَ لَا يَرْكَعُ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ حَتَّى قِيلَ لَا يَرْفَعُ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ حَتَّى قِيلَ لَا يَسْجُدُ» وَذَكَرَ بَاقِيَ الْحَدِيثِ حَدِيثُ الثَّوْرِيِّ عَنْ يَعْلَى بْنِ عَطَاءٍ غَرِيبٌ صَحِيحٌ «فَقَدِ احْتَجَّ الشَّيْخَانِ بِمُؤَمَّلِ بْنِ إِسْمَاعِيلَ وَلَمْ يُخَرِّجَاهُ فَأَمَّا عَطَاءُ بْنُ السَّائِبِ فَإِنَّهُمَا لَمْ يُخَرِّجَاهُ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Ḥumayd b. ʿAbbās al-Ramlī
- Muʾammal b. Ismāʿīl
- Sufyān
- Yaʿlá b. ʿAṭāʾ
- his father
- ʿAbdullāh b. ʿAmr
- ʿAṭāʾ b. al-Sāʾib
- his father
- ʿAbdullāh b. ʿAmr
✧ "The sun set during the time of the Messenger of Allah ﷺ, so the Messenger of Allah ﷺ stood up and prolonged his standing until it was said he would not prostrate. Then he prostrated and prolonged his prostration until it was said he would not raise his head. Then he raised his head and prolonged his standing until it was said he would not bow. Then he bowed and prolonged his bow until it was said he would not raise his head. Then he raised his head and prolonged his standing until it was said he would not prostrate." And the rest of the narration mentions the Hadith of Al-Thawri narrated by Ya'la bin 'Ata', which is a strange, authentic Hadith. "So the two sheikhs have provided evidence with Mu'ammal ibn Isma'il, but they did not exclude it. As for 'Ata' bin Al-Sa'ib, they did not exclude it."
Grades by grader
| Abū ʿAbdullāh al-Ḥākim | Soundin المستدرك على الصحيحين, p. 1233 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح ولم يخرجاه من أجل عطاء بن السائب
in المستدرك على الصحيحين, p. 1233 - Badr al-Dīn al-ʿAynī
عطاء بن السائب مختلف فيه في الاحتجاج به وقد اختلط في آخر عمره لكن أورده ابن خزيمة من رواية سفيان الثوري عنه وهو ممن سمع منه قبل اختلاطه وأبوه وثقه العجلي وابن حبان
machine translationʿAṭāʾ b. al-Sāʾib is disputed as to whether he can be used as evidence, and he became confused (ikhtalaṭa) at the end of his life. However, Ibn Khuzaymah reported it from the narration of Sufyān al-Thawrī from him, and he is among those who heard from him before his confusion. As for his father, al-ʿIjlī and Ibn Ḥibbān declared him trustworthy (thiqah).
in المستدرك على الصحيحين, p. 1233 - Abū ʿAbdullāh al-Ḥākim
غريب صحيح فقد احتج الشيخان بمؤمل بن إسماعيل ولم يخرجاه
in المستدرك على الصحيحين, p. 1233 - Ibn Ḥajar al-ʿAsqalānī
الثوري سمع من عطاء قبل الاختلاط فالحديث صحيح
machine translational-Thawrī heard from ʿAṭāʾ before he became confused (ikhtilāṭ), so the hadith is sound (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 1233
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)أَبِيهِمقبولعن
- trustworthy (thiqah)d. 120 AH, or after itيَعْلَى بْنِ عَطَاءٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AHمُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظحدثنا
- حُمَيْدُ بْنُ عَبَّاسٍ الرَّمْلِيُّحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.