al-Mustadrak (al-Hakim) 1169
✧ From the book of voluntary prayers
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أَخْبَرَنَا الْحَسَنُ بْنُ يَعْقُوبَ الْعَدْلُ ثنا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ ثنا مُحَمَّدُ بْنُ رَافِعٍ وَمُحَمَّدُ بْنُ يَحْيَى قَالَا ثنا عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
اعْتَكَفَ النَّبِيُّ ﷺ فِي الْمَسْجِدِ فَسَمِعَهُمْ يَجْهَرُونَ بِالْقِرَاءَةِ وَهُوَ فِي قُبَّةٍ لَهُ فَكَشَفَ السُّتُورَ وَقَالَ «أَلَا كُلُّكُمْ يُنَاجِي رَبَّهُ فَلَا يُؤْذِيَنَّ بَعْضُكُمْ بَعْضًا وَلَا يَرْفَعْنَ بَعْضُكُمْ عَلَى بَعْضٍ فِي الْقِرَاءَةِ فِي الصَّلَاةِ»
Translation
Chain of narrators
- al-Ḥasan b. Yaʿqūb al-ʿAdl
- al-Ḥusayn b. Muḥammad b. Ziyād
- Muḥammad b. Rāfiʿ and Muḥammad b. Yaḥyá
- ʿAbd al-Razzāq Anbaʾ Maʿmar
- Ismāʿīl b. Umayyah
- Abū Salamah b. ʿAbd al-Raḥman
- Abū Saʿīd al-Khudrī
The Messenger of Allah ﷺ retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other. (Using translation from Abū Dāʾūd 1332)
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 1173
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctوَمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 289 AHالْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍثقة ، حافظ ، مصنفحدثنا
- الحسن بن يعقوب العدلأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.