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العربية

Sunan ad-Darimi 2368

✧ In the case of those protected by marital confinement who commit adultery

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أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا مَالِكٌ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ عُمَرُ

إِنَّ اللَّهَ تَعَالَى بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ وَكَانَ فِيمَا أَنْزَلَ آيَةُ الرَّجْمِ فَقَرَأْنَاهَا وَوَعَيْنَاهَا وَعَقَلْنَاهَا وَرَجَمَ رَسُولُ اللَّهِ ﷺ وَرَجَمْنَا بَعْدَهُ فَأَخْشَى إِنْ طَالَ بِالنَّاسِ زَمَانٌ أَنْ يَقُولَ الْقَائِلُ لَا نَجِدُ حَدَّ آيَةِ الرَّجْمِ فِي كِتَابِ اللَّهِ وَالرَّجْمُ فِي كِتَابِ اللَّهِ حَقٌّ عَلَى مَنْ زَنَى مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا أُحْصِنَ إِذَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ أَوْ كَانَ الْحَبَلُ أَوِ الِاعْتِرَافُ

Translation

Chain of narrators
  1. Khālid b. Makhlad
  2. Mālik
  3. al-Zuhrī
  4. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
  5. Ibn ʿAbbās
  6. ʿUmar

ʿUmar said: Allah, may He be exalted, sent Muhammad ﷺ and sent down the Book to him. Among that which was revealed to him was the verse of stoning. We recited it and understood it. But I fear that with the passage of time, some people will say: We do not find the verse of stoning in the Book of Allah, and as a result an obligation that Allah revealed will be forsaken. Stoning is the due punishment in the Book of Allah for those who commit zina, both men and women, if they have been married and if proof is established, or there is a pregnancy or a confession. (Using translation from Aḥmad 276)

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Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو حديث يرويه سعد بن إبراهيم عن عبيد الله بن عبد الله بن عتبة عن ابن عباس عن عبد الرحمن بن عوف عن عمر حدث به عنه شعبة كذلك ورواه الزهري عن عبيد الله واختلف عنه فرواه هشيم عن الزهري عن عبيد الله عن ابن عباس عن عبد الرحمن بن عوف عن عمر نحو قول سعد بن إبراهيم عنه مختصرا وروى عن هشيم عن الزهري قصة السقيفة بطوله ولم يذكر فيه عبد الرحمن بن عوف وكذلك رواه عبد الله بن أبي بكر بن محمد بن عمرو بن حزم ومالك بن أنس ويونس وعقيل ومعمر وصالح بن كيسان وابن جريج وابن عيينة وغيرهم عن الزهري عن عبيد الله عن ابن عباس عن عمر فمنهم من روى قصة السقيفة بطوله ومنهم من اختصره ورواه سعيد بن أبي هند عن عبيد الله بن عبد الله أن عمر خطب الناس ولم يذكر فيه ابن عباس ولا عبد الرحمن بن عوف وأتى بقصة الرجم دون سائر الحديث والمحفوظ من هذا ما رواه الزهري من رواية صالح بن كيسان وعبد الله بن أبي بكر ومالك بن أنس ومن تابعهم وهو حديث صحيح من حديث شعبة عن سعد بن إبراهيم عن عبيد الله بن عبد الله

    machine translationIt is a hadith that Saʿd b. Ibrāhīm narrates from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah, from Ibn ʿAbbās, from ʿAbd al-Raḥmān b. ʿAwf, from ʿUmar. Shuʿbah narrated it from him in this way. Al-Zuhrī also narrated it from ʿUbaydullāh, and there is disagreement about it from him. Hushaym narrated it from al-Zuhrī, from ʿUbaydullāh, from Ibn ʿAbbās, from ʿAbd al-Raḥmān b. ʿAwf, from ʿUmar, similar to the statement of Saʿd b. Ibrāhīm from him, in abbreviated form. And it is narrated from Hushaym, from al-Zuhrī, the story of the Saqīfah in full, without mentioning ʿAbd al-Raḥmān b. ʿAwf in it. It was likewise narrated by ʿAbdullāh b. Abī Bakr b. Muḥammad b. ʿAmr b. Ḥazm, Mālik b. Anas, Yūnus, ʿUqayl, Maʿmar, Ṣāliḥ b. Kaysān, Ibn Jurayj, Ibn ʿUyaynah and others, from al-Zuhrī, from ʿUbaydullāh, from Ibn ʿAbbās, from ʿUmar. Some of them narrated the story of the Saqīfah in full and some abbreviated it. Saʿīd b. Abī Hind narrated it from ʿUbaydullāh b. ʿAbdullāh that ʿUmar addressed the people, without mentioning Ibn ʿAbbās or ʿAbd al-Raḥmān b. ʿAwf in it, and he brought only the story of the stoning (rajm) without the rest of the hadith. The preserved (maḥfūẓ) version of this is what al-Zuhrī narrated, in the narration of Ṣāliḥ b. Kaysān, ʿAbdullāh b. Abī Bakr, Mālik b. Anas and those who followed them. And it is an authentic (ṣaḥīḥ) hadith through Shuʿbah, from Saʿd b. Ibrāhīm, from ʿUbaydullāh b. ʿAbdullāh.

    in مسند الدارمي, p. 2361

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    قال
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  6. Khālid b. Makhlad
    truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.
    خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.
    أخبرنا
  7. al-Dārimī
    trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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