Sunan ad-Darimi 2343
✧ What is permissible to do with the blood of a Muslim?
Show the chain
أَخْبَرَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ عُثْمَانَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ بِكُفْرٍ بَعْدَ إِيمَانٍ أَوْ بِزِنًى بَعْدَ إِحْصَانٍ أَوْ يَقْتُلُ نَفْسًا بِغَيْرِ نَفْسٍ فَيُقْتَلُ
Translation
Chain of narrators
- Abū al-Nuʿmān
- Ḥammād b. Zayd
- Yaḥyá b. Saʿīd
- Abū Umāmah b. Sahl b. Ḥunayf
- ʿUthmān
- Rasūl Allāh ﷺ
✧ The blood of a Muslim man is not lawful except for one of three reasons: disbelief after faith, adultery after being married, or killing a person without right, in which case he is killed.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
غلط ابن الطباع حديث عبد الله بن عامر غير مرفوع هو موقوف فإن حماد بن سلمة رواه عن يحيى بن سعيد عن أبي أمامة بن سهل عن عثمان موقوف قلت لأبي أيهما أشبه قال لا أعلم أحدا يتابع حماد بن زيد على رفعه قلت فالموقف عندك أشبه قال نعم
machine translationIbn al-Ṭabbāʿ made a mistake. The hadith of ʿAbdullāh b. ʿĀmir is not raised (marfūʿ); it is a statement of the Companion (mawqūf), for Ḥammād b. Salamah narrated it from Yaḥyā b. Saʿīd, from Abū Umāmah b. Sahl, from ʿUthmān, as a statement of the Companion (mawqūf). I said to my father: Which of them is more likely correct? He said: I do not know anyone who followed Ḥammād b. Zayd in attributing it to the Prophet. I said: So the mawqūf is more likely correct in your view? He said: Yes.
in مسند الدارمي, p. 2336 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in مسند الدارمي, p. 2336 - Dāraquṭnī
رواه حماد بن زيد واختلف عنه فرواه محمد بن عيسى الطباع أبو جعفر عن حماد عن يحيى بن سعيد عن أبي أمامة بن سهل وعبد الله بن عامر بن ربيعة عن عثمان عن النبي صلى الله عليه وسلم وغيره يرويه عن حماد عن يحيى عن أبي أمامة بن سهل وحده عن عثمان وحديث عبد الله بن عامر بن ربيعة هو حديث آخر موقوف على عثمان وهم محمد بن عيسى في الجمع بينه وبين أبي أمامة في هذا الحديث
machine translationḤammād b. Zayd narrated it, and there is disagreement about what was reported from him. Muḥammad b. ʿĪsā al-Ṭabbāʿ Abū Jaʿfar narrated it from Ḥammād, from Yaḥyā b. Saʿīd, from Abū Umāmah b. Sahl and ʿAbdullāh b. ʿĀmir b. Rabīʿah, from ʿUthmān, from the Prophet ﷺ. Others narrate it from Ḥammād, from Yaḥyā, from Abū Umāmah b. Sahl alone, from ʿUthmān. The hadith of ʿAbdullāh b. ʿĀmir b. Rabīʿah is a different hadith, a statement of ʿUthmān himself (mawqūf). Muḥammad b. ʿĪsā erred in combining it with Abū Umāmah in this hadith.
in مسند الدارمي, p. 2336
Other narrations of this report
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AHأَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلمعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223أَبُو النُّعْمَانِثقة ثبت ، تغير في آخر عمرهأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.