Sunan ad-Darimi 1821
✧ The seclusion of the Prophet ﷺ
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حَدَّثَنَا أَبُو الْيَمَانِ أَنْبَأَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ الزُّهْرِيِّ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ أَنَّ صَفِّيَةَ بِنْتَ حُيَيٍّ أَخْبَرَتْهُ
أَنَّهَا «جَاءَتِ النَّبِيَّ ﷺ تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً ثُمَّ قَامَتْ»
Translation
Chain of narrators
- Abū al-Yamān
- Shuʿayb b. Abū Ḥamzah
- al-Zuhrī
- ʿAlī b. Ḥusayn
- Ṣaffiyah Bint Ḥuyay
✧ She came to the Prophet ﷺ to visit him during his i'tikaf in the mosque in the last ten days of Ramadan. She spoke with him for a while, then she stood up.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه معمر وشعيب بن أبي حمزة وعبد الرحمن بن إسحاق والجراح بن منهال عن الزهري عن علي بن الحسين عن صفية ورواه ابن عيينة عن الزهري عن علي بن الحسين مرسلا والمتصل أصح
machine translationAl-Zuhrī narrates it, and there is disagreement about it from him. Maʿmar, Shuʿayb b. Abī Ḥamzah, ʿAbd al-Raḥmān b. Isḥāq and al-Jarrāḥ b. Minhāl narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from Ṣafiyyah. Ibn ʿUyaynah narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report (mursal), and the connected (muttaṣil) version is more authentic (aṣaḥḥ).
in مسند الدارمي, p. 1816
Other narrations of this report
Sunan Abi Dawud 2462Sunan Ibn Majah 1770Sunan Ibn Majah 1771
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 36 AH. Ibn Mandah was certain of it, and it is an error, al-Wāqidī said: 50 AH, and this is closer. Ibn Saʿd said: 52 AHصَفِيَّة بِنْت حُيَيّ زَوْج رَسُول اللهأم المؤمنينأخبرته
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيُّ بْنُ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهورأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHشُعَيْبُ بْنُ أَبِي حَمْزَةَثقة عابدأنبأنا
- trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AHأَبُو الْيَمَانِثقة ثبتحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.