Sunan ad-Darimi 1275
✧ What is said after the opening of the prayer?
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أَخْبَرَنَا زَكَرِيَّا بْنُ عَدِيٍّ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ عَنْ عَلِيِّ بْنِ عَلِيٍّ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَامَ مِنَ اللَّيْلِ فَكَبَّرَ قَالَ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ ثُمَّ يَسْتَفْتِحُ صَلَاتَهُ
Translation
Chain of narrators
- Zakariyyā b. ʿAdī
- Jaʿfar b. Sulaymān
- ʿAlī b. ʿAlī
- Abū al-Mutawakkil
- Abū Saʿīd
✧ "When the Messenger of Allah ﷺ would get up at night, he would say: 'Glory be to You, O Allah, and praise be to You. Blessed is Your name and exalted is Your Majesty. There is no deity worthy of worship except You. I seek refuge in Allah, the All-Hearing, the All-Knowing, from Satan, the accursed, from his whispers, breaths, and blowing.' Then he would begin his prayer. Ja'far explained it as follows: 'His whispers refers to death, his breaths refers to poetry, and his blowing refers to arrogance.'"
Notes
قَالَ جَعْفَرٌ وَفَسَّرَهُ مَطَرٌ هَمْزُهُ الْمُوتَةُ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Fair Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
قال عبد الله سألت أبي عنه فلم يخبر إسناده
machine translationʿAbdullāh said: I asked my father about it, and he did not report its chain of transmission.
in مسند الدارمي, p. 1270 - Ibn Khuzaymah
لا نعلم في الافتتاح بسبحانك اللهم خبرا ثابتا وأحسن أسانيدههذا
machine translationWe do not know of any established report regarding opening the prayer with "Subḥānaka Allāhumma," and the best of its chains is this one.
in مسند الدارمي, p. 1270 - Ibn Khuzaymah
وقال ابن خزيمة لا نعلم في الافتتاح بسبحانك اللهم خبرا ثابتا وأحسن أسانيده حديث أبي سعيد ثم قال لا نعلم أحدا ولا سمعنا به استعمل هذا الحديث على وجهه
machine translationIbn Khuzaymah said: We do not know of any established report regarding opening the prayer with "Subḥānaka Allāhumma," and the best of its chains is the ḥadīth of Abū Saʿīd. Then he said: We do not know anyone, nor have we heard of anyone, who acted upon this ḥadīth in its proper manner.
in مسند الدارمي, p. 1270 - al-Tirmidhi
هذا أشهر حديث في الباب وقد تكلم في إسناده كان يحيى بن سعيد يتكلم في علي بن علي
machine translationThis is the most well-known ḥadīth on the topic, and its chain has been criticized; Yaḥyā b. Saʿīd used to criticize ʿAlī b. ʿAlī.
in مسند الدارمي, p. 1270
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- al-Tirmidhi
كان يحيى بن سعيد يتكلم في علي بن علي
machine translationYaḥyā b. Saʿīd used to criticize ʿAlī b. ʿAlī.
in مسند الدارمي, p. 1270
Other narrations of this report
Sunan Abi Dawud 776Jami' at-Tirmidhi 243Sunan an-Nasa'i 900Sunan Ibn Majah 804
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AHأَبِي الْمُتَوَكِّلِثقةعن
- no harm in him (lā baʾsa bih), accused of Qadarism (qadar). And he was a devout worshipper, it is said: he resembled the Prophet ﷺd. between 161 and 170 AHعَلِيِّ بْنِ عَلِيٍّلا بأس به ، رمي بالقدر . وكان عابدا ، ويقال : كان يشبه النبي صلى الله عليه وسلمعن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ بْنُ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيعحدثنا
- trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AHزَكَرِيَّا بْنُ عَدِيٍّثقة جليل ، يحفظأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.