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Sunan ad-Darimi 11

✧ The Description of the Prophet ﷺ in Books Before His Mission

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أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى حَدَّثَنَا رَيْحَانُ هُوَ ابْنُ سَعِيدٍ حَدَّثَنَا عَبَّادٌ هُوَ ابْنُ مَنْصُورٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ عَطِيَّةَ أَنَّهُ سَمِعَ رَبِيعَةَ الْجُرَشِيَّ يَقُولُ

أُتِيَ النَّبِيُّ ﷺ فَقِيلَ لَهُ لِتَنَمْ عَيْنُكَ وَلْتَسْمَعْ أُذُنُكَ وَلْيَعْقِلْ قَلْبُكَ قَالَ «فَنَامَتْ عَيْنَايَ وَسَمِعَتْ أُذُنَايَ وَعَقَلَ قَلْبِي» قَالَ فَقِيلَ لِي سَيِّدٌ بَنَى دَارًا فَصَنَعَ مَأْدُبَةً وَأَرْسَلَ دَاعِيًا فَمَنْ أَجَابَ الدَّاعِيَ دَخَلَ الدَّارَ وَأَكَلَ مِنَ الْمَأْدُبَةِ وَرَضِيَ عَنْهُ السَّيِّدُ وَمَنْ لَمْ يُجِبِ الدَّاعِيَ لَمْ يَدْخُلِ الدَّارَ وَلَمْ يَطْعَمْ مِنَ الْمَأْدُبَةِ وَسَخِطَ عَلَيْهِ السَّيِّدُ قَالَ فَاللَّهُ السَّيِّدُ وَمُحَمَّدٌ الدَّاعِي وَالدَّارُ الْإِسْلَامُ وَالْمَأْدُبَةُ الْجَنَّةُ

Translation

Chain of narrators
  1. Mujāhid b. Mūsá
  2. Rayḥān
  3. Ibn Saʿīd
  4. ʿAbbād
  5. Ibn Manṣūr
  6. Ayyūb
  7. Abū Qilābah
  8. ʿAṭiyyah
  9. Rabīʿah al-Jurashī

✧ The Prophet ﷺ was approached and it was said to him: “Let your eye sleep, let your ear hear, and let your heart understand.” He said, “My eyes slept, my ears heard, and my heart understood.” He said, “It was said to me: A master built a house, prepared a feast, and sent an inviter. Whoever answered the inviter entered the house, ate from the feast, and the master was pleased with him. Whoever did not answer the inviter did not enter the house, did not eat from the feast, and the master was angry with him.” He said, “Allah is the master, Muhammad is the inviter, the house is Islam, and the feast is Paradise.”

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Ḥasan Salīm Asad al-DārānīWeak Chainhadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 161عَن ربيعَة الجرشِي يَقُول أُتِي النَّبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقِيلَ لَهُ لِتَنَمْ عَيْنُكَ وَلِتَسْمَعْ أُذُنُكَ وَلِيَعْقِلْ قَلْبُكَ قَالَ فَنَامَتْ عَيْنَايَ وَسَمِعَتْ أُذُنَايَ وَعَقَلَ قَلْبِي قَالَ فَقِيلَ لِي سيد بنى

Other narrations of this report

Narrators

  1. His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 64 AH
    رَبِيعَةُ بْنُ عَمْرٍو الْجُرَشِيُّمختلف في صحبته
    سمع
  2. Trustworthy (thiqah), a Quran reciter (muqriʾ)d. 104 AH, or 110 AH, or 121 AH
    عَطِيَّةَثقة مقرئ
    عن
  3. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبِي قِلَابَةَثقة فاضل ، كثير الإرسال
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  5. truthful (ṣadūq), accused of Qadarism (qadar), and he used to practise concealment (tadlīs), and his memory changed at the end of his lifed. 152 AH
    عَبَّادٌ ، هُوَ ابْنُ مَنْصُورٍصدوق ، رمي بالقدر ، وكان يدلس ، وتغير بآخره
    حدثنا
  6. Truthful (ṣadūq), he sometimes made mistakesd. 203 AH, or: 204 AH
    رَيْحَانُ ، هُوَ : ابْنُ سَعِيدٍصدوق ، ربما أخطأ
    حدثنا
  7. trustworthy (thiqah)d. 244 AH
    مُجَاهِدُ بْنُ مُوسَىثقة
    أخبرنا
  8. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

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