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Sunan al-Daraqutni 94

✧ Tanning

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نا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَسَّانَ الضَّبِّيُّ نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ شَاذَانُ نا سَعْدُ بْنُ الصَّلْتِ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ الْأَعْوَرِ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ ﷺ

كَانَ يَسْتَاكُ بِفَضْلِ وُضُوئِهِ

Translation

Chain of narrators
  1. Muḥammad b. Aḥmad b. Muḥammad b. Ḥassān al-Ḍabbī
  2. Isḥāq b. Ibrāhīm Shādhān
  3. Saʿd b. al-Ṣalt
  4. al-Aʿmash
  5. Muslim al-Aʿwar
  6. Anas b. Mālik
  7. al-Nabī ﷺ

✧ upon him be peace, used to use the siwak with the water left over from his ablution.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    سنده ضعيف

    machine translationIts chain is weak (ḍaʿīf).

    in سنن الدارقطني, p. 93
  • Dāraquṭnī

    وخالفه سعد بن الصلت رواه عن الأعمش عن مسلم الأعور عن أنس وهو أصح

    machine translationSaʿd b. al-Ṣalt contradicted him, narrating it from al-Aʿmash, from Muslim al-Aʿwar, from Anas, and this is more authentic (aṣaḥḥ).

    in سنن الدارقطني, p. 93

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. weak (ḍaʿīf)d. between 131 AH and 140 AH
    مُسْلِمٍ الْأَعْوَرِضعيف
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. سَعِيدُ بْنُ الصَّلْتِ
    حدثنا
  5. d. 267 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ شَاذَانُ
    حدثنا
  6. محمد بن أحمد بن حسان الضبي
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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