Musnad al-Bazzar 7551

✧ al-A'mash on the authority of Anas

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حَدَّثَنَا خَالِدُ بْنُ يُوسُفَ بْنِ خَالِدٍ، نَا أَبِي، نَا الْأَعْمَشُ، عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ النَّبِيَّ ﷺ

كَانَ يَتَوَضَّأُ بِفَضْلِ سِوَاكِهِ

Translation

Chain of narrators

✧ He used to perform ablution with the leftover water of his siwak.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Dāraquṭnī
وخالفه سعد بن الصلت رواه عن الأعمش عن مسلم الأعور عن أنس وهو أصح
machine translationSaʿd b. al-Ṣalt contradicted him, narrating it from al-Aʿmash, from Muslim al-Aʿwar, from Anas, and this is more authentic (aṣaḥḥ).
in مسند البزار, p. 7551
Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
والأعمش لم يسمع من أنس
machine translationAnd al-Aʿmash did not hear from Anas.
in مسند البزار, p. 7551
Ibn Ḥajar al-ʿAsqalānī
وفي إسناده يوسف بن خالد السمتي وهو متروك
machine translationIn its chain of transmission is Yūsuf b. Khālid al-Samtī, and he is abandoned (matrūk).
in مسند البزار, p. 7551

Anas b. Mālik
a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
أَنَسُ بْنُ مَالِكٍصحابي مشهور
عن
al-Aʿmash
Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
نا
Yūsuf b. Khālid al-Samtī
They abandoned him (tarakūhu), and Ibn Maʿīn called him a liar (kadhdhabahu).d. 189 AH, or 190 AH
أَبِيتركوه ، وكذبه ابن معين
نا
Khālid b. Yūsuf b. Khālid al-Samtī
d. 249 AH
خَالِدُ بْنُ يُوسُفَ بْنِ خَالِدٍ
حدثنا
al-Bazzār
d. 291 AH or 292 AH or 294 AH
البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.