Sunan al-Daraqutni 908
✧ Iqamah and the differing narrations concerning it
Show the chain
حَدَّثَنَا أَبُو بَكْرٍ الشَّافِعِيُّ ثنا أَبُو يَحْيَى جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الرَّازِيُّ ثنا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ دَعَا أَبَا مَحْذُورَةَ فَعَلَّمَهُ الْأَذَانَ وَأَمَرَهُ أَنْ يُؤَذِّنَ فِي مَحَارِيبَ مَكَّةَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ مَرَّتَيْنِ وَأَمَرَهُ أَنْ يُقِيمَ وَاحِدَةً وَاحِدَةً
Translation
Chain of narrators
- Abū Bakr al-Shāfiʿī
- Abū Yaḥyá Jaʿfar b. Muḥammad b. al-Ḥasan al-Rāzī
- Yazīd b. ʿAbd al-ʿAzīz
- Ismāʿīl b. ʿAyyāsh
- Ibrāhīm b. Abū Maḥdhūrah
- his father
- his father
- al-Nabī Ṣallá Allāh
✧ Upon him be peace, he called Abu Mahdhurah and taught him the adhan, and commanded him to call the adhan in the mihrabs of Makkah: Allah is the greatest, Allah is the greatest, twice; and he commanded him to make the iqamah one by one.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
عبد العزيز لم يسمع هذا الخبر من أبي محذورة وإنما رواه عن ابن محيريز عن أبي محذورة
in سنن الدارقطني, p. 907 - Dāraquṭnī
حسنه
machine translationHe graded it good (ḥasan).
in سنن الدارقطني, p. 907 - Aḥmad b. Ḥanbal
قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه
machine translationAbū ʿAbdullāh was asked: "Is the ḥadīth of Abū Maḥdhūrah authentic (ṣaḥīḥ)?" He said: "As for me, I do not reject it."
in سنن الدارقطني, p. 907 - Ibn ʿAbd al-Barr
قال أبو عمر قد مضى في الإقامة من البيان ما فيه غنى وبيان في باب أبي الزناد وغيره والحمد لله وذكرنا هاهنا من الأذان ما في معنى حديثنا لأنه في بدء الأذان وتركنا حديث أبي محذورة لأنه ليس في ابتداء الأذان وفيه من الاختلاف في صفته وكيفيته كالذي من ذلك في حديث عبد الله بن زيد على ما ذكرنا والأحاديث في ذلك كله حسان
machine translationAbū ʿUmar said: What has already been given regarding the iqāmah is sufficient and clear, in the chapter of Abū al-Zinād and others, and praise be to God. Here we have mentioned of the adhān what accords with the meaning of our ḥadīth, because it concerns the beginning of the adhān, and we have left aside the ḥadīth of Abū Maḥdhūrah because it is not about the beginning of the adhān. In it there is disagreement about its form and manner, like that found in the ḥadīth of ʿAbdullāh b. Zayd, as we have mentioned. The ḥadīths on all of this are good (ḥisān).
in سنن الدارقطني, p. 907
Other narrations of this report
Narrators
- a well-known Companiond. 59 AH, also said: 79 AHأَبُو مَحْذُورَةَ الْجُمَحِىصحابي مشهورعن
- acceptable (maqbūl)أَبِيهِمقبولعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 191 and 200 AHإِبْرَاهِيمَ بْنِ أَبِي مَحْذُورَةَصدوق يخطئعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- يزيد بن عبد العزيزحدثنا
- أَبُو يَحْيَى جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الرَّازِيُّحدثنا
- d. 354 AHأَبُو بَكْرٍ الشَّافِعِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Read them on Hadith Unlocked