Sunan an-Nasa'i 630
How Many Phrases Are There In The Adhan?
Show the chain
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ هَمَّامِ بْنِ يَحْيَى عَنْ عَامِرِ بْنِ عَبْدِ الْوَاحِدِ حَدَّثَنَا مَكْحُولٌ عَنْ عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ عَنْ أَبِي مَحْذُورَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
الأَذَانُ تِسْعُ عَشْرَةَ كَلِمَةً وَالإِقَامَةُ سَبْعُ عَشْرَةَ كَلِمَةً ثُمَّ عَدَّهَا أَبُو مَحْذُورَةَ تِسْعَ عَشْرَةَ كَلِمَةً وَسَبْعَ عَشْرَةَ
Translation
Chain of narrators
- Sūwayd b. Naṣr
- ʿAbdullāh
- Hammām b. Yaḥyá
- ʿĀmir b. ʿAbd al-Wāḥid
- Makḥūl
- ʿAbdullāh b. Muḥayrīz
- Abū Maḥdhūrah
- Rasūl Allāh ﷺ
It was narrated from Abu Mahdhurah that the Messenger of Allah ﷺ taught him the Adhan with nineteen phrases and the Iqamah with seventeen phrases, then Abu Mahdhurah counted them as nineteen and seventeen.
Notes
ثُمَّ عَدَّهَا أَبُو مَحْذُورَةَ تِسْعَ عَشْرَةَ كَلِمَةً وَسَبْعَ عَشْرَةَ
machine translationThen Abū Maḥdhūrah counted it as nineteen words, and [the iqāmah] as seventeen.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan Sahih | fawazahmed0 |
| al-Albani | Good-Soundin صحيح النسائي, p. 629 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
الله أكبر أربع مرات محفوظ من رواية الثقات في حديث أبي محذورةيعني في الإقامة
machine translation"Allāhu akbar" four times is preserved (maḥfūẓ) from the narration of the trustworthy (thiqāt) narrators in the hadith of Abū Maḥdhūrah, meaning in the iqāmah.
in سنن النسائي, p. 630
Other narrations of this report
Sunan Abi Dawud 500Musnad Ahmad 15378al-Sunan al-Kubra (al-Bayhaqi) 1998
Narrators
- a well-known Companiond. 59 AH, also said: 79 AHأَبُو مَحْذُورَةَ الْجُمَحِىصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 99 AH, or during the reign of al-Walīd b. ʿAbd al-Malikعَبْدِ اللهِ بْنِ مُحَيْرِيزٍثقة عابدعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٌثقة فقيه ، كثير الإرسال ، مشهورحدثنا
- Aḥmad considered him lenient (layyin); Abū Ḥātim declared him trustworthy (waththaqahu).d. between 121 and 130 AHعَامِرِ بْنِ عَبْدِ الْوَاحِدِلينه : أحمد ، ووثقه : أبو حاتمعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامِ بْنِ يَحْيَىثقة ربما وهمعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرأنبأنا
- trustworthy (thiqah)d. 240 AH, or: 241 AHسُوَيْدُ بْنُ نَصْرٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī
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