Sunan al-Daraqutni 4297
✧ On the Woman Who Is Killed If She Apostatizes
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نا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ بْنِ الْمُهْتَدِي نا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ نا أَبِي عَنْ يُونُسَ بْنِ رَاشِدٍ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ إِلَّا أَنْ يَشَاءَ الْوَرَثَةُ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
رواه أبو داود في المراسيل من مرسل عطاء الخراساني به ووصله يونس بن راشد فقال عن عكرمة عن ابن عباس والمعروف المرسل
in سنن الدارقطني, p. 4300 - Shafiʿī
جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد
machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."
in سنن الدارقطني, p. 4300 - محمد بن عمر بن الحسين الطبرستاني
نازع الفخر الرازي في كون هذا الحديث متواترا
machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).
in سنن الدارقطني, p. 4300 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا
machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.
in سنن الدارقطني, p. 4300
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHعَطَاءٍ الْخُرَاسَانِيِّصدوق يهم كثيرا ، ويرسل ، ويدلسعن
- truthful (ṣadūq), accused of Irjāʾd. between 171 and 180 AHيُونُسَ بْنِ رَاشِدٍصدوق رمي بالإرجاءعن
- trustworthy (thiqah)d. 229 AH, or 230 AHأَبِيثقةحدثنا
- d. 292 AHمُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍحدثنا
- عُبَيْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ الْمُهْتَدِيحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.