Sunan al-Daraqutni 4124
Show the chain
نا مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا الْمُحَارِبِيُّ نا أَبُو كُرَيْبٍ نا أَبُو خَالِدٍ الْأَحْمَرُ وَوَكِيعٌ وَعَبْدَةُ بْنُ سُلَيْمَانَ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ قَالَ أَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ
قَبْلَ الدَّيْنِ وَقَضَى رَسُولُ اللَّهِ ﷺ أَنَّ الدَّيْنَ قَبْلَ الْوَصِيَّةِ وَأَعْيَانُ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ
Translation
Chain of narrators
- Muḥammad b. al-Qāsim b. Zakariyyā al-Muḥāribī
- Abū Kurayb
- Abū Khālid al-Aḥmar and Wakīʿ Waʿabdah b. Sulaymān
- Sufyān
- Abū Isḥāq
- al-Ḥārith
- ʿAlī ʿAlayh al-Salām
- Antum Taqraʾūn al-Waṣiyyah
Machine translation, not reviewed
before the debt. And the Messenger of Allah ﷺ ruled that the debt takes precedence over the bequest, and that full brothers (the sons of the same mother) inherit from one another, to the exclusion of half-brothers by the father (banū al-ʿallāt).
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والحارث فيه ضعيف
machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.
in سنن الدارقطني, p. 4127 - Ibn Ḥajar al-ʿAsqalānī
والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي
machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.
in سنن الدارقطني, p. 4127 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in سنن الدارقطني, p. 4127 - Shafiʿī
لا يثبت أهل الحديث مثله
machine translationThe scholars of hadith (ahl al-ḥadīth) do not authenticate the like of it.
in سنن الدارقطني, p. 4127
Show 1 more
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه
machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]
in سنن الدارقطني, p. 4127
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHوَعَبْدَةُ بْنُ سُلَيْمَانَثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- d. 326 AHمُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا الْمُحَارِبِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.