Sunan al-Daraqutni 4017
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نا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ إِمْلَاءً نا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ نا عَلِيُّ بْنُ غُرَابٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ الْأَنْصَارِيِّ حَدَّثَنِي أَبِي عَنْ جَدِّ أَبِيهِ رَافِعِ بْنِ سِنَانٍ
أَنَّهُ أَسْلَمَ وَأَبَتِ امْرَأَتُهُ أَنْ تَسْلَمَ وَكَانَ لَهُ مِنْهَا ابْنَةٌ تُشَبَّهُ بِالْفَطِيمِ فَخَاصَمَهَا إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ضَعَاهَا بَيْنَكُمَا ثُمَّ ادْعُوَاهَا فَفَعَلَا فَمَالَتْ إِلَى أُمِّهَا فَقَالَ رَسُولُ اللَّهِ ﷺ اللَّهُمَّ اهْدِهَا فَمَالَتْ إِلَى أَبِيهَا فَأَخَذَهَا
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz Imlāʾ
- ʿAbd al-Raḥman b. Ṣāliḥ al-Azdī
- ʿAlī b. Ghurāb
- ʿAbd al-Ḥamīd b. Jaʿfar al-Anṣārī
- my father
- Jad Abīh Rāfiʿ b. Sinān
Machine translation, not reviewed
That he accepted Islam, but his wife refused to accept Islam. He had a daughter by her who looked like a weaned child. He brought his dispute with her to the Messenger of Allah ﷺ. He said: "Set her down between the two of you, then call her." They did so, and she inclined toward her mother. The Messenger of Allah ﷺ said: "O Allah, guide her." Then she inclined toward her father, and he took her.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إمام الحرمين الجويني
إنه حديث ضعيف عند أهل الحديث
machine translationThis is a weak (ḍaʿīf) hadith according to the scholars of hadith.
in سنن الدارقطني, p. 4019 - محمد بن إبراهيم بن المنذر النيسابوري
لا يثبته أهل النقل وفي إسناده مقال
machine translationThe scholars of transmission do not regard it as established, and there is criticism (maqāl) concerning its chain of transmission.
in سنن الدارقطني, p. 4019 - محمد بن إبراهيم بن المنذر النيسابوري
روي هذا الحديث على غير هذا الوجه ولا يثبته أهل النقل وفي إسناده مقال
machine translationThis hadith has been narrated in a way other than this one, and the scholars of transmission do not regard it as established, and there is criticism (maqāl) concerning its chain of transmission.
in سنن الدارقطني, p. 4019 - Ibn al-Qaṭṭān
ورجح رواية عبد المجيد بن جعفر
machine translationAnd he gave preference to the narration of ʿAbd al-Majīd b. Jaʿfar.
in سنن الدارقطني, p. 4019
Other narrations of this report
Narrators
- Companion (ṣaḥābī)رَافِع بْن سِنَان الأَوْسِيّصحابيعن
- trustworthy (thiqah)d. between 111 AH and 120 AHأَبِيثقةحدثني
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ الْأَنْصَارِيِّصدوق رمي بالقدر ، وربما وهمعن
- truthful (ṣadūq). And he used to practise concealment (tadlīs), and inclined to Shīʿismd. 184 AHعَلِيُّ بْنُ غُرَابٍصدوق . وكان يدلس ، ويتشيعحدثنا
- truthful (ṣadūq), inclined to Shīʿismd. 235 AHعَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّصدوق يتشيعحدثنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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