Sunan al-Daraqutni 3998
Show the chain
نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا عَلِيُّ بْنُ الْحَسَنِ بْنِ أَبِي عِيسَى نا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ نا سُفْيَانُ ح وَنا أَبُو بَكْرٍ نا أَحْمَدُ بْنُ مَنْصُورٍ نا يَزِيدُ بْنُ أَبِي حَكِيمٍ نا سُفْيَانُ نا عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَإِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ
إِذَا كَانَتِ الْحُرَّةُ تَحْتَ الْمَمْلُوكِ فَطَلَاقُهَا تَطْلِيقَتَانِ وَعِدَّتُهَا ثَلَاثُ حِيَضٍ وَإِذَا كَانَتِ الْمَمْلُوكَةُ تَحْتَ الْحُرِّ فَطَلَاقُهَا تَطْلِيقَتَانِ وَالْعُدَّةُ عَلَى النِّسَاءِ
Translation
Chain of narrators
- [Chain 1] Abū Bakr al-Naysābūrī
- ʿAlī b. al-Ḥasan b. Abū ʿĪsá
- ʿAbdullāh b. al-Walīd
- Sufyān [Chain 2] Abū Bakr
- Aḥmad b. Manṣūr
- Yazīd b. Abū Ḥakīm
- Sufyān
- ʿUbaydullāh b. ʿUmar and ʾIsmāʿīl b. Umayyah
- Nāfiʿ
- Ibn ʿUmar
✧ When a free woman is under a slave, her divorce is two pronouncements and her waiting period is three menstrual cycles. When a slave woman is under a free man, her divorce is two pronouncements, and the waiting period is according to the women.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 4001 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 4001 - Dāraquṭnī
الصحيح ما رواه سالم ونافع عن ابن عمر قوله
machine translationThe correct report is what Sālim and Nāfiʿ narrated from Ibn ʿUmar as his own statement.
in سنن الدارقطني, p. 4001 - Dāraquṭnī
صحح الموقوف
machine translationHe declared the mawqūf report to be sound (ṣaḥīḥ).
in سنن الدارقطني, p. 4001
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- Dāraquṭnī
تفرد به عمر بن شبيب المسلي وهو ضعيف لا يحتج بروايته والصحيح ما رواه نافع وسالم عن ابن عمر من قوله ثم أخرجه كذلك وقال وهذا هو الصواب وأيضا فعطية ضعيف
machine translationʿUmar b. Shabīb al-Musliyy was alone in narrating it, and he is weak (ḍaʿīf), his narration cannot be used as evidence. The correct report is what Nāfiʿ and Sālim narrated from Ibn ʿUmar as his own statement. Then he recorded it in that form and said: This is the correct one. Also, ʿAṭiyyah is weak.
in سنن الدارقطني, p. 4001
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHوَإِسْمَاعِيلُ بْنُ أُمَيَّةَثقة ثبتحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), who sometimes erredd. between 201 and 210 AHعَبْدُ اللهِ بْنُ الْوَلِيدِصدوق ربما أخطأحدثنا
- trustworthy (thiqah)d. 267 AHعَلِيُّ بْنُ الْحَسَنِ بْنِ أَبِي عِيسَىثقةحدثنا
- d. 324 AHأَبُو بَكْرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.