MajelisNoteDalilدليل

Sunan al-Daraqutni 3997

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نا أَبُو بَكْرٍ نا مُحَمَّدُ بْنُ إِسْحَاقَ نا أَبُو صَالِحٍ نا اللَّيْثُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ وَنَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ

طَلَاقُ الْعَبْدِ الْحُرَّةَ تَطْلِيقَتَانِ وَعِدَّتُهَا ثَلَاثَةُ قُرُوءٍ وَطَلَاقُ الْحُرِّ الْأَمَةَ تَطْلِيقَتَانِ وَعِدَّتُهَا عِدَّةُ الْأَمَةِ حَيْضَتَانِ

Translation

Chain of narrators
  1. Abū Bakr
  2. Muḥammad b. Isḥāq
  3. Abū Ṣāliḥ
  4. al-Layth
  5. ʿAbd al-Raḥman b. Khālid
  6. Ibn Shihāb
  7. Sālim and Nāfiʿ
  8. Ibn ʿUmar Kān

✧ The divorce of a slave to a free woman is two pronouncements, and her waiting period is three menstrual cycles. The divorce of a free man to a slave woman is two pronouncements, and her waiting period is the waiting period of a slave woman: two menstrual cycles.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in سنن الدارقطني, p. 4000
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in سنن الدارقطني, p. 4000
  • Dāraquṭnī

    الصحيح ما رواه سالم ونافع عن ابن عمر قوله

    machine translationThe correct report is what Sālim and Nāfiʿ narrated from Ibn ʿUmar as his own statement.

    in سنن الدارقطني, p. 4000
  • Dāraquṭnī

    تفرد به عمر بن شبيب المسلي وهو ضعيف لا يحتج بروايته والصحيح ما رواه نافع وسالم عن ابن عمر من قوله ثم أخرجه كذلك وقال وهذا هو الصواب وأيضا فعطية ضعيف

    machine translationʿUmar b. Shabīb al-Musliyy was alone in narrating it, and he is weak (ḍaʿīf), his narration cannot be used as evidence. The correct report is what Nāfiʿ and Sālim narrated from Ibn ʿUmar as his own statement. Then he recorded it in that form and said: This is the correct one. Also, ʿAṭiyyah is weak.

    in سنن الدارقطني, p. 4000
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Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    وَنَافِعٍثقة ثبت فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. truthful (ṣadūq)d. 127 AH
    عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍصدوق
    حدثني
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  6. truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AH
    أَبُو صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلة
    حدثنا
  7. trustworthy, precise (thiqah thabt)d. 270 AH
    مُحَمَّدُ بْنُ إِسْحَاقَثقة ثبت
    حدثنا
  8. أَبُو بَكْرٍ
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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