Sunan al-Daraqutni 3997
Show the chain
نا أَبُو بَكْرٍ نا مُحَمَّدُ بْنُ إِسْحَاقَ نا أَبُو صَالِحٍ نا اللَّيْثُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ وَنَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ
طَلَاقُ الْعَبْدِ الْحُرَّةَ تَطْلِيقَتَانِ وَعِدَّتُهَا ثَلَاثَةُ قُرُوءٍ وَطَلَاقُ الْحُرِّ الْأَمَةَ تَطْلِيقَتَانِ وَعِدَّتُهَا عِدَّةُ الْأَمَةِ حَيْضَتَانِ
Translation
Chain of narrators
- Abū Bakr
- Muḥammad b. Isḥāq
- Abū Ṣāliḥ
- al-Layth
- ʿAbd al-Raḥman b. Khālid
- Ibn Shihāb
- Sālim and Nāfiʿ
- Ibn ʿUmar Kān
✧ The divorce of a slave to a free woman is two pronouncements, and her waiting period is three menstrual cycles. The divorce of a free man to a slave woman is two pronouncements, and her waiting period is the waiting period of a slave woman: two menstrual cycles.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 4000 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in سنن الدارقطني, p. 4000 - Dāraquṭnī
الصحيح ما رواه سالم ونافع عن ابن عمر قوله
machine translationThe correct report is what Sālim and Nāfiʿ narrated from Ibn ʿUmar as his own statement.
in سنن الدارقطني, p. 4000 - Dāraquṭnī
تفرد به عمر بن شبيب المسلي وهو ضعيف لا يحتج بروايته والصحيح ما رواه نافع وسالم عن ابن عمر من قوله ثم أخرجه كذلك وقال وهذا هو الصواب وأيضا فعطية ضعيف
machine translationʿUmar b. Shabīb al-Musliyy was alone in narrating it, and he is weak (ḍaʿīf), his narration cannot be used as evidence. The correct report is what Nāfiʿ and Sālim narrated from Ibn ʿUmar as his own statement. Then he recorded it in that form and said: This is the correct one. Also, ʿAṭiyyah is weak.
in سنن الدارقطني, p. 4000
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- Dāraquṭnī
صحح الموقوف
machine translationHe declared the mawqūf report to be sound (ṣaḥīḥ).
in سنن الدارقطني, p. 4000
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHوَنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq)d. 127 AHعَبْدُ الرَّحْمَنِ بْنُ خَالِدٍصدوقحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثنا
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHأَبُو صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَثقة ثبتحدثنا
- d. 324 AHأَبُو بَكْرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.