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Sunan al-Daraqutni 3996

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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا أَحْمَدُ بْنُ مَنْصُورٍ وَأَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ قَالَا نا عَبْدُ الرَّزَّاقِ أنا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ

فِي الْعَبْدِ تَكُونُ تَحْتَهُ الْحُرَّةُ أَوِ الْحُرِّ تَكُونُ تَحْتَهُ الْأَمَةُ قَالَ أَيُّهُمَا رُقَّ نَقَصَ الطَّلَاقُ بَرِقِّهِ وَالْعُدَّةُ بِالنِّسَاءِ

Translation

Chain of narrators
  1. Abū Bakr al-Naysābūrī
  2. Aḥmad b. Manṣūr and ʾAḥmad b. Yūsuf al-Sulamī
  3. ʿAbd al-Razzāq
  4. Maʿmar
  5. al-Zuhrī
  6. Sālim
  7. Ibn ʿUmar Kān

✧ Regarding a slave who has a free wife, or a free man who has a slave wife, he said: Whichever of them is enslaved, the divorce is reduced by his slavery, and the waiting period is according to the women.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in سنن الدارقطني, p. 3999
  • Dāraquṭnī

    الصحيح ما رواه سالم ونافع عن ابن عمر قوله

    machine translationThe correct report is what Sālim and Nāfiʿ narrated from Ibn ʿUmar as his own statement.

    in سنن الدارقطني, p. 3999
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in سنن الدارقطني, p. 3999
  • Dāraquṭnī

    تفرد به عمر بن شبيب المسلي وهو ضعيف لا يحتج بروايته والصحيح ما رواه نافع وسالم عن ابن عمر من قوله ثم أخرجه كذلك وقال وهذا هو الصواب وأيضا فعطية ضعيف

    machine translationʿUmar b. Shabīb al-Musliyy was alone in narrating it, and he is weak (ḍaʿīf), his narration cannot be used as evidence. The correct report is what Nāfiʿ and Sālim narrated from Ibn ʿUmar as his own statement. Then he recorded it in that form and said: This is the correct one. Also, ʿAṭiyyah is weak.

    in سنن الدارقطني, p. 3999
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Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظ
    حدثنا
  7. أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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