Sunan al-Daraqutni 3992
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نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا يُوسُفُ بْنُ سَعِيدٍ نا مُوسَى بْنُ دَاوُدَ نا ابْنُ لَهِيعَةَ عَنْ مُوسَى بْنِ أَيُّوبَ عَنْ عِكْرِمَةَ
أَنَّ مَمْلُوكًا أَتَى النَّبِيَّ ﷺ فَذَكَرَ نَحْوَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا الطَّلَاقُ لِمَنْ أَخَذَ بِالسَّاقِ وَلَمْ يَذْكُرِ ابْنَ عَبَّاسٍ
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Other narrations of this report
Narrators
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- acceptable (maqbūl)d. 152 AH, or: 153 AHمُوسَى بْنِ أَيُّوبَمقبولعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- Truthful (ṣadūq), a jurist, an ascetic, has errorsd. 216 AH, or 217 AHمُوسَى بْنُ دَاوُدَصدوق فقيه زاهد له أوهامحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Ḥibbān said: after 265 AH, Ibn Mandah said: 271 AHيُوسُفُ بْنُ سَعِيدٍثقة حافظحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.