Sunan al-Daraqutni 399
✧ What Is Narrated on Madmadah and Istinshaq in the Ghusl of Janabah
Show the chain
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مُرْشِدٍ نا عَلِيُّ بْنُ حَرْبٍ نا مُحَمَّدُ بْنُ بِشْرٍ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ
الْغُسْلُ مِنْ أَرْبَعٍ مِنَ الْجَنَابَةِ وَالْجُمُعَةِ وَالْحِجَامَةِ وَغُسْلِ الْمَيِّتِ
Translation
Chain of narrators
- Jaʿfar b. Muḥammad b. Murshid
- ʿAlī b. Ḥarb
- Muḥammad b. Bishr
- Zakariyyā b. Abū Zāʾidah
- Muṣʿab b. Shaybah
- Ṭalq b. Ḥabīb
- ʿAbdullāh b. al-Zubayr
- ʿĀʾishah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
Ghusl (the full bath) is required after four things: janābah (ritual impurity), Friday, cupping, and washing the dead.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
مُصْعَبُ بْنُ شَيْبَةَ لَيْسَ بِالْقَوِيِّ وَلَا بِالْحَافِظِ 202
machine translationMuṣʿab b. Shaybah is not strong (laysa bi-l-qawī) and not a retentive memorizer (ḥāfiẓ). 202
Grades by grader
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Weak Chainin سنن الدارقطني, p. 400 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو حديث ليس بالقوي
machine translationIt is a hadith that is not strong (laysa bi-l-qawī).
in سنن الدارقطني, p. 400 - Khaṭṭābī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in سنن الدارقطني, p. 400 - Ibn Ḥajar al-ʿAsqalānī
في إسناده مصعب بن شيبة وفيه مقال
machine translationIn its chain is Muṣʿab b. Shaybah, and there is criticism concerning him (fīhi maqāl).
in سنن الدارقطني, p. 400 - Aḥmad b. Ḥanbal
أنه سمع أبا عبد الله يعني أحمد بن حنبل يتكلم في مصعب بن شيبة وذكر أن له أحاديث مناكير قال وسمعته يتكلم على هذا الحديث بعينه
machine translationThat he heard Abū ʿAbdillāh, meaning Aḥmad b. Ḥanbal, speaking about Muṣʿab b. Shaybah, and he mentioned that he has objectionable reports (manākīr). He said: And I heard him speaking about this very hadith.
in سنن الدارقطني, p. 400
Show 2 more
- ʿAbd al-Raḥmān b. al-Jawzī
هذا حديث لا يصح
machine translationThis hadith is not authentic (lā yaṣiḥḥ).
in سنن الدارقطني, p. 400 - أبو زرعة الرازي
لا يصح هذا رواه مصعب بن شيبة وليس بقوي قلت لأبي زرعة لم يرو عن عائشة من غير حديث مصعب قال لا
machine translationThis is not authentic (lā yaṣiḥḥ). Muṣʿab b. Shaybah narrated it, and he is not strong (laysa bi-qawī). I said to Abū Zurʿah: Was nothing narrated from ʿĀʾishah other than the hadith of Muṣʿab? He said: No.
in سنن الدارقطني, p. 400
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدِ اللهِ بْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- truthful (ṣadūq), devout (ʿābid)d. between 91 and 100طَلْقِ بْنِ حَبِيبٍصدوق عابدعن
- weak in ḥadīth (layyin al-ḥadīth)d. between 111 AH and 120 AHمُصْعَبِ بْنِ شَيْبَةَلين الحديثعن
- trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AHزَكَرِيَّا بْنِ أَبِي زَائِدَةَثقة ، وكان يدلسعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 203 AHمُحَمَّدُ بْنُ بِشْرٍثقة حافظحدثنا
- Truthful (ṣadūq), virtuous (fāḍil)d. 263 AH, or 265 AH, or 266 AHعَلِيُّ بْنُ حَرْبٍصدوق فاضلحدثنا
- d. 323 AHجَعْفَرُ بْنُ مُحَمَّدِ بْنِ مُرْشِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.