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العربية

Sunan al-Daraqutni 3988

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نا إِسْمَاعِيلُ بْنُ الْعَبَّاسِ وَآخَرُونَ قَالُوا نا مُحَمَّدُ بْنُ الْحَجَّاجِ الضَّبِّيُّ نا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ ثَوْرِ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ عُبَيْدٍ قَالَ بَعَثَنِي عَدِيُّ بْنُ عَدِيٍّ الْكِنْدِيُّ إِلَى صَفِيَّةَ بِنْتِ شَيْبَةَ أَسْأَلُهَا أَشْيَاءَ كَانَتْ تُرْوِيهَا عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فَقَالَتْ حَدَّثَتْنِي عَائِشَةُ

أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ لَا عَتَاقَ وَلَا طَلَاقَ فِي إِغْلَاقٍ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    أيهما أشبه قال أبو صفوان وابن إسحاق جميعا ضعيفين

    machine translationWhich of them is more likely [correct]? Abū Ṣafwān and Ibn Isḥāq were both weak (ḍaʿīf).

    in سنن الدارقطني, p. 3991
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده محمد بن عبيد بن أبي صالح وقد ضعفه أبو حاتم الرازي

    machine translationIn its chain of transmission is Muḥammad b. ʿUbayd b. Abī Ṣāliḥ, whom Abū Ḥātim al-Rāzī declared weak (ḍaʿīf).

    in سنن الدارقطني, p. 3991
  • Abū Ḥatim al-Rāzī

    حديث صفية أشبه

    machine translationThe ḥadīth of Ṣafiyyah is more likely [correct].

    in سنن الدارقطني, p. 3991

Other narrations of this report

Sunan Ibn Majah 2046

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    حدثتني
  2. Ṣafīyah bt. Shaybah al-Ḥajabīyah
    She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.
    صفية بنت شيبة الحجبيةلها رؤية
    عن
  3. Muḥammad b. ʿUbayd b. Abī Ṣāliḥ
    weak (ḍaʿīf)
    مُحَمَّدِ بْنِ عُبَيْدٍضعيف
    عن
  4. Thawr b. Yazīd
    trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AH
    ثَوْرِ بْنِ يَزِيدَثقة ثبت ، إلا أنه يرى القدر
    عن
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. ʿAbd al-Raḥīm b. Sulaymān
    trustworthy (thiqah), has written worksd. 187 AH
    عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَثقة ، له تصانيف
    حدثنا
  7. Muḥammad b. al-Ḥajjāj al-Ḍabbī
    d. 261 AH
    مُحَمَّدُ بْنُ الْحَجَّاجِ الضَّبِّيُّ
    حدثنا
  8. And others
    وآخرون
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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