Sunan al-Daraqutni 3935
Show the chain
نا مُحَمَّدُ بْنُ مَخْلَدٍ نا إِسْمَاعِيلُ بْنُ الْفَضْلِ الْبَلْخِيُّ حَدَّثَنِي أَبُو صَالِحٍ أَحْمَدُ بْنُ يَعْقُوبَ بِبَلْخَ نا الْوَلِيدُ بْنُ سَلَمَةَ الْأَزْدِيُّ نا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
بَعَثَ النَّبِيُّ ﷺ أَبَا سُفْيَانَ بْنَ حَرْبٍ فَكَانَ فِيمَا عَهَدَ إِلَيْهِ أَنْ لَا يُطَلِّقَ الرَّجُلُ مَنْ لَا يَتَزَوَّجُ وَلَا يُعْتِقَ مَنْ لَا يَمْلِكُ
Translation
Chain of narrators
- Muḥammad b. Makhlad
- Ismāʿīl b. al-Faḍl al-Balkhī
- Abū Ṣāliḥ Aḥmad b. Yaʿqūb Bibalkh
- al-Walīd b. Salamah al-Azdī
- Yūnus
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
Machine translation, not reviewed
The Prophet ﷺ sent Abū Sufyān b. Ḥarb, and among what he charged him with was that a man must not divorce one whom he has not married, and must not free one whom he does not own.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Mubarakpūri | Weakin سنن الدارقطني, p. 3938 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
الوليد بن سلمة الأزدي كان يضع الحديث
machine translational-Walīd b. Salamah al-Azdī used to fabricate hadith (yaḍaʿu al-ḥadīth).
in سنن الدارقطني, p. 3938 - Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in سنن الدارقطني, p. 3938 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أصح شيء فيه وأشهره حديث عمرو بن شعيب وحديث الزهري عن عروة عن عائشة
machine translationThe soundest and best-known thing on this matter is the hadith of ʿAmr b. Shuʿayb and the hadith of al-Zuhrī from ʿUrwah from ʿĀʾishah.
in سنن الدارقطني, p. 3938
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثنا
- الْوَلِيدُ بْنُ سَلَمَةَ الْأُرْدُنِّيُّحدثنا
- أَبُو صَالِحٍ أَحْمَدُ بْنُ يَعْقُوبَحدثني
- d. 286 AHأَبُو بَكْرٍ إِسْمَاعِيلُ بْنُ الْفَضْلِ الْبَلْخِيُّحدثنا
- d. 331 AHمُحَمَّدُ بْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.