Sunan al-Daraqutni 3057
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ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ نا إِسْحَاقُ بْنُ الْحَسَنِ نا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْحَيَوَانَ بِاللَّحْمِ قَالَ وَنا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ ابْنِ الْمُسَيِّبِ أَنَّهُ كَانَ يَقُولُ نُهِيَ عَنْ بَيْعِ الْحَيَوَانِ بِاللَّحْمِ
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- Ishbīlī
الصحيح أن هذا الحديث مرسل
machine translationThe correct view is that this hadith is mursal.
in سنن الدارقطني, p. 3064 - ابن الملقن
وهذا مرسل
machine translationThis is mursal.
in سنن الدارقطني, p. 3064 - Dāraquṭnī
تفرد به يزيد بن مروان عن مالك عن الزهري عنه ولم يتابع عليه وصوابه ما في الموطأ عن زيد عن سعيد مرسلا
machine translationYazīd b. Marwān was alone in narrating it from Mālik, from al-Zuhrī, from him, and he was not corroborated. The correct form is what is in the Muwaṭṭaʾ, from Zayd, from Saʿīd, as a mursal report.
in سنن الدارقطني, p. 3064 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواه يزيد بن مروان هكذا وغلط فيه والصحيح ما في الموطأ يعني مرسلا
machine translationYazīd b. Marwān narrated it in this way and erred in it. The sound version is what is in the Muwaṭṭaʾ, meaning as a mursal report.
in سنن الدارقطني, p. 3064
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- Dāraquṭnī
الصحيح في هذا الحديث الإرسال
machine translationThe correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in سنن الدارقطني, p. 3064 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح في هذا الحديث الإرسال
machine translationThe correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in سنن الدارقطني, p. 3064 - ابن الملقن
ثابت هذا ضعفوه والصحيح في هذا الحديث الإرسال
machine translationThis Thābit, they graded him weak (ḍaʿīf), and the correct position regarding this hadith is that it is mursal (transmitted without mention of the Companion).
in سنن الدارقطني, p. 3064
Other narrations of this report
Narrators
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيد بْن الْمُسَيِّبأحد العلماء الأثبات الفقهاء الكبارعن
- trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AHأبو الزنادثقة ، فقيهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHالْقَعْنَبِيُّثقة عابدحدثنا
- d. 284 AHإِسْحَاقُ بْنُ الْحَسَنِحدثنا
- d. 354 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ إِبْرَاهِيمَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.