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العربية

Sunan al-Daraqutni 3058

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ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا الْفَضْلُ بْنُ سَهْلٍ نا أَبُو أَحْمَدَ الزُّبَيْرِيُّ نا سُفْيَانُ عَنْ مَعْمَرٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ

نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً

Translation

Chain of narrators
  1. al-Ḥusayn b. Ismāʿīl
  2. al-Faḍl b. Sahl
  3. Abū Aḥmad al-Zubayrī
  4. Sufyān
  5. Maʿmar
  6. Yaḥyá b. Abū Kathīr
  7. ʿIkrimah
  8. Ibn ʿAbbās
  9. al-Nabī ﷺ

✧ He forbade selling animals for animals on credit.

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    رجال إسناده ثقات إلا أن الحفاظ رجحوا إرساله وأخرجه الترمذي من حديث الحسن عن سمرة وفي سماع الحسن من سمرة اختلاف وفي الجملة هو حديث صالح للحجة

    machine translationThe men of its chain are trustworthy (thiqāt), except that the ḥuffāẓ gave preference to its being mursal. Al-Tirmidhī recorded it from the hadith of al-Ḥasan from Samurah, and there is disagreement about whether al-Ḥasan heard from Samurah. Overall, it is a hadith fit to be used as evidence (ḥujjah).

    in سنن الدارقطني, p. 3065
  • Ibn Ḥajar al-ʿAsqalānī

    رجال إسناده ثقات إلا أن الحفاظ رجحوا إرساله

    machine translationThe men of its chain are trustworthy (thiqāt), except that the ḥuffāẓ (memorizers) held it more likely to be mursal (with the Companion omitted from the chain).

    in سنن الدارقطني, p. 3065
  • Bazzār

    ليس في الباب أجل إسنادا من هذا

    machine translationThere is nothing in this chapter with a more distinguished chain of transmission than this one.

    in سنن الدارقطني, p. 3065
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الصحيح في هذا الحديث عن عكرمة مرسل

    machine translationThe sound (ṣaḥīḥ) report in this hadith is from ʿIkrimah as mursal.

    in سنن الدارقطني, p. 3065
Show 3 more
  • Ibn Ḥajar al-ʿAsqalānī

    رجاله ثقات إلا أنه اختلف في وصله وإرساله

    machine translationIts men are trustworthy (thiqāt), except that there is disagreement about whether it is connected (mawṣūl) or mursal.

    in سنن الدارقطني, p. 3065
  • al-Bukhari

    رجح وغير واحد إرساله

    machine translationMore than one of them gave preference to its being mursal.

    in سنن الدارقطني, p. 3065
  • Mubarakpūri

    أحاديث النهي وإن كان كل واحد منها لا يخلو عن مقال لكنها تثبت من طريق ثلاثة من الصحابة سمرة وجابر بن سمرة وابن عباس وبعضها يقوي بعضا فهي أرجح من حديث واحد غير خال من المقال وهو حديث عبد الله بن عمرو

    machine translationAs for the hadiths of prohibition, although each one of them is not free from criticism, they are established through three Companions: Samurah, Jābir b. Samurah and Ibn ʿAbbās, and some of them strengthen others. So they are stronger than a single hadith that is not free from criticism, namely the hadith of ʿAbdullāh b. ʿAmr.

    in سنن الدارقطني, p. 3065

Other narrations of this report

Jami' at-Tirmidhi 1237Jami' at-Tirmidhi 1238Sunan Ibn Majah 2270Sunan Ibn Majah 2271

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. Abū Aḥmad
    trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    أَبُو أَحْمَدَ الزُّبَيْرِيُّثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    حدثنا
  7. al-Faḍl b. Sahl
    truthful (ṣadūq)d. 255 AH
    الْفَضْلُ بْنُ سَهْلٍصدوق
    حدثنا
  8. al-Ḥusayn b. Ismāʿīl
    d. 330 AH
    الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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