Sunan al-Daraqutni 3056
Show the chain
ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُبَيْشٍ النَّاقِدُ نا أَحْمَدُ بْنُ حَمَّادِ بْنِ سُفْيَانَ الْكُوفِيُّ نا يَزِيدُ بْنُ عَمْرِو بْنِ الْبَرَاءِ الْغَنَوِيُّ أَبُو سُفْيَانَ نا يَزِيدُ بْنُ مَرْوَانَ نا مَالِكُ بْنُ أَنَسٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ اللَّحْمِ بِالْحَيَوَانِ
Translation
Chain of narrators
- Muḥammad b. ʿAlī b. Ḥubaysh al-Nāqid
- Aḥmad b. Ḥammād b. Sufyān al-Kūfī
- Yazīd b. ʿAmr b. al-Barāʾ al-Ghanawī Abū Sufyān
- Yazīd b. Marwān
- Mālik b. Anas
- al-Zuhrī
- Sahl b. Saʿd
Machine translation, not reviewed
The Messenger of God ﷺ forbade the sale of meat in exchange for a live animal.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
تَفَرَّدَ بِهِ يَزِيدُ بْنُ مَرْوَانَ عَنْ مَالِكٍ بِهَذَا الْإِسْنَادِ وَلَمْ يُتَابِعْ عَلَيْهِ وَصَوَابُهُ فِي الْمُوَطَّأِ عَنِ ابْنِ الْمُسَيِّبِ مُرْسَلًا
machine translationYazīd b. Marwān was alone in narrating it from Mālik with this chain, and he was not corroborated. The correct form is in the Muwaṭṭaʾ, from Ibn al-Musayyab, as a mursal report.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
يروي الموضوعات عن الأثبات لا يحل الاحتجاج به بحال يعني يزيد بن مروان
machine translationHe narrates fabricated reports (mawḍūʿāt) from reliable narrators. It is not permissible to rely on him in any circumstance. He means Yazīd b. Marwān.
in سنن الدارقطني, p. 3063 - Dāraquṭnī
تفرد به يزيد بن مروان عن مالك عن الزهري عنه ولم يتابع عليه وصوابه ما في الموطأ عن زيد عن سعيد مرسلا
machine translationYazīd b. Marwān was alone in narrating it from Mālik, from al-Zuhrī, from him, and he was not corroborated. The correct form is what is in the Muwaṭṭaʾ, from Zayd, from Saʿīd, as a mursal report.
in سنن الدارقطني, p. 3063 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواه يزيد بن مروان هكذا وغلط فيه والصحيح ما في الموطأ يعني مرسلا
machine translationYazīd b. Marwān narrated it in this way and erred in it. The sound version is what is in the Muwaṭṭaʾ, meaning as a mursal report.
in سنن الدارقطني, p. 3063 - ʿAbd al-Raḥmān b. al-Jawzī
هذه الطريق لا ترضي
machine translationThis route is not acceptable.
in سنن الدارقطني, p. 3063
Show 6 more
- Dāraquṭnī
تفرد به يزيد بن مروان عن مالك والصواب فيه عن ابن المسيب مرسلا انتهى قال ابن الجوزي في التحقيق قال ابن معين يزيد بن مروان كذاب وقال ابن حبان يروي الموضوعات عن الأثبات لا يحل الاحتجاج به بحال
machine translationYazīd b. Marwān was alone in narrating it from Mālik, and the correct form is from Ibn al-Musayyab as a mursal report. End of quotation. Ibn al-Jawzī said in al-Taḥqīq: Ibn Maʿīn said, Yazīd b. Marwān is a liar (kadhdhāb). Ibn Ḥibbān said, he narrates fabricated reports (mawḍūʿāt) from reliable narrators; it is not permissible to rely on him in any circumstance.
in سنن الدارقطني, p. 3063 - Dāraquṭnī
تفرد به يزيد بن مروان عن مالك بهذا الإسناد ولم يتابع عليه وصوابه في الموطأ عن ابن المسيب مرسلا
machine translationYazīd b. Marwān was alone in narrating it from Mālik with this chain, and he was not corroborated. Its correct form is in the Muwaṭṭaʾ, from Ibn al-Musayyab, as a mursal report.
in سنن الدارقطني, p. 3063 - Yaḥyá b. Maʿīn
يزيد بن مروان كذاب
machine translationYazīd b. Marwān is a liar (kadhdhāb).
in سنن الدارقطني, p. 3063 - Ibn ʿAbd al-Barr
إسناده موضوع لا يصح عن مالك ولا أصل له في حديثه
machine translationIts chain is fabricated (mawḍūʿ); it is not authentic from Mālik and has no basis in his narration.
in سنن الدارقطني, p. 3063 - Ibn ʿAbd al-Barr
هذا إسناد موضوع لا يصح عن مالك ولا أصل له في حديثه
machine translationThis chain is fabricated (mawḍūʿ); it is not authentic from Mālik and has no basis in his narration.
in سنن الدارقطني, p. 3063 - Dāraquṭnī
وحكم بضعفه
machine translationAnd he judged it to be weak (ḍaʿīf).
in سنن الدارقطني, p. 3063
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- d. between 221 and 230 AHيَزِيدُ بْنُ مَرْوَانَحدثنا
- يَزِيدُ بْنُ عَمْرِو بْنِ الْبَرَاءِ الْغَنَوِيُّ أَبُو سُفْيَانَحدثنا
- d. 288 AH, or 297 AHأَحْمَدُ بْنُ حَمَّادِ بْنِ سُفْيَانَ الْقَاضِي الْكُوفِيُّحدثنا
- d. 359 AHمُحَمَّدُ بْنُ عَلِيِّ بْنِ حُبَيْشٍ النَّاقِدُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.