Sunan al-Daraqutni 3055
Show the chain
ثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ نا أَبُو دَاوُدَ نا حَفْصُ بْنُ عُمَرَ ثنا حَمَّادُ بْنُ سَلَمَةَ بِإِسْنَادِهِ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفِدَتِ الْإِبِلُ فَأَمَرَنَا أَنْ نَأْخُذَ الْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ الصَّدَقَةِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá b. Mirdās
- Abū Dāwud
- Ḥafṣ b. ʿUmar
- Ḥammād b. Salamah Biʾisnādih
- al-Nabī Ṣallá Allāh
✧ upon him be peace, he commanded him to equip an army. The camels ran out, so he commanded us to take one camel for two camels on credit from the camels of zakah.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث ضعيف مضطرب الإسناد
machine translationThis hadith is weak (ḍaʿīf), with an inconsistent (muḍṭarib) chain of transmission.
in سنن الدارقطني, p. 3062 - Shawkānī
في إسناده محمد بن إسحاق وفيه مقال معروف
machine translationIn its chain of transmission is Muḥammad b. Isḥāq, about whom there is a well-known criticism.
in سنن الدارقطني, p. 3062 - Ibn Ḥajar al-ʿAsqalānī
قوي الإسناد
machine translationIts chain of transmission is strong (qawī).
in سنن الدارقطني, p. 3062 - Khaṭṭābī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in سنن الدارقطني, p. 3062
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- unknown in status (majhūl al-ḥāl)عمرو بن حريش الزبيديمجهول الحالعن
- acceptable (maqbūl)أبو سفيانمقبولعن
- unknown (majhūl)مسلم بن جبير الحرشيمجهولعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيزيد بن أبي حبيب الأزديثقة فقيه ، وكان يرسلعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمحمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), a scholard. 220 AHحَفْصُ بْنُ عُمَرَصدوق عالمحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءحدثنا
- مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.