MajelisNoteDalilدليل

Sunan al-Daraqutni 3054

Show the chain

ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا يُوسُفُ بْنُ مُوسَى نا أَبُو عُمَرَ الْحَوْضِيُّ نا حَمَّادُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ مُسْلِمِ بْنِ جُبَيْرٍ عَنْ أَبِي سُفْيَانَ عَنْ عَمْرِو بْنِ حَرِيشٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفِدَتِ الْإِبِلُ قَالَ فَأَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ آخُذَ فِي قَلَائِصِ الصَّدَقَةِ فَكُنْتُ آخُذُ الْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ الصَّدَقَةِ

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث ضعيف مضطرب الإسناد

    machine translationThis hadith is weak (ḍaʿīf), with an inconsistent (muḍṭarib) chain of transmission.

    in سنن الدارقطني, p. 3061
  • Shawkānī

    في إسناده محمد بن إسحاق وفيه مقال معروف

    machine translationIn its chain of transmission is Muḥammad b. Isḥāq, about whom there is a well-known criticism.

    in سنن الدارقطني, p. 3061
  • Ibn Ḥajar al-ʿAsqalānī

    قوي الإسناد

    machine translationIts chain of transmission is strong (qawī).

    in سنن الدارقطني, p. 3061
  • Khaṭṭābī

    في إسناده مقال

    machine translationThere is some criticism (maqāl) of its chain of transmission.

    in سنن الدارقطني, p. 3061

Same hadith, other wordings

  • Bulughul Maram 843{ أَنَّ رَسُولَ - صلى الله عليه وسلم -أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفِدَتْ اَلْإِبِلُ، فَأَمَرَهُ أَنْ يَأْخُذَ عَلَى قَلَائِصِ اَلصَّدَقَةِ. قَالَ: فَكُنْتُ آخُذُ اَلْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ اَلصَّدَقَةِ }

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. unknown in status (majhūl al-ḥāl)
    عَمْرِو بْنِ حَرِيشٍمجهول الحال
    عن
  3. acceptable (maqbūl)
    أَبِي سُفْيَانَمقبول
    عن
  4. unknown (majhūl)
    مُسْلِمِ بْنِ جُبَيْرٍمجهول
    عن
  5. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  6. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  7. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  8. Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AH
    أَبُو عُمَرَ الْحَوْضِيُّثقة ثبت ، عيب بأخذ الأجرة على الحديث
    حدثنا
  9. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  10. الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  11. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us