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Sunan al-Daraqutni 2718

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ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ رُسْتُمَ نا مُحَمَّدُ بْنُ سَعِيدٍ أَبُو يَحْيَى الْعَطَّارُ نا مُحَمَّدُ بْنُ كَثِيرٍ الْكُوفِيُّ نا إِسْمَاعِيلُ بْنُ مُسْلِمٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ

الْحَجَّ وَالْعُمْرَةَ فَرِيضَتَانِ لَا يَضُرُّكُ بِأَيِّهِمَا بَدَأْتَ

Translation

Chain of narrators
  1. ʿAlī b. al-Ḥasan b. Rustum
  2. Muḥammad b. Saʿīd Abū Yaḥyá al-ʿAṭṭār
  3. Muḥammad b. Kathīr al-Kūfī
  4. Ismāʿīl b. Muslim
  5. Muḥammad b. Sīrīn
  6. Zayd b. Thābit
  7. Rasūl Allāh ﷺ In

Machine translation, not reviewed

Ḥajj and ʿumrah are two obligations; it does not matter to you which of them you begin with.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in سنن الدارقطني, p. 2720
  • Ibn Ḥajar al-ʿAsqalānī

    وفي إسناده إسماعيل بن مسلم المكي وهو ضعيف ثم هو عن ابن سيرين عن زيد وهو منقطع

    machine translationIn its chain is Ismāʿīl b. Muslim al-Makkī, who is weak (ḍaʿīf). Moreover, it is from Ibn Sīrīn from Zayd, and that is broken (munqaṭiʿ).

    in سنن الدارقطني, p. 2720
  • Abū ʿAbdullāh al-Ḥākim

    وصححه الحاكم

    machine translationAl-Ḥākim declared it sound (ṣaḥḥaḥahu).

    in سنن الدارقطني, p. 2720
  • الزيلعى

    فيه إسماعيل بن مسلم المكي ضعفوه ولكن لهم آخر في طبقته ثقة ويقال فيه المكي أيضا فليتأمل وقال ابن القطان في كتابه ومحمد بن سعيد هذا قال فيه البخاري منكر الحديث ولم يرضه ابن حنبل وقال خرقنا حديثه قال ورواه هشام بن حسان عن محمد بن سيرين عن زيد بن ثابت موقوفا

    machine translationIn it is Ismāʿīl b. Muslim al-Makkī, whom they declared weak (ḍaʿīf). But they have another in his generation who is trustworthy (thiqah), who is also called al-Makkī, so this should be considered. Ibn al-Qaṭṭān said in his book: As for this Muḥammad b. Saʿīd, al-Bukhārī said of him that he is reported to have narrated objectionable hadith (munkar al-ḥadīth), and Ibn Ḥanbal was not satisfied with him and said, 'We tore up his hadith.' He said: Hishām b. Ḥassān narrated it from Muḥammad b. Sīrīn from Zayd b. Thābit as a statement of the Companion (mawqūf).

    in سنن الدارقطني, p. 2720
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  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    والصحيح موقوفا

    machine translationThe sound (ṣaḥīḥ) report is as a statement of the Companion (mawqūf).

    in سنن الدارقطني, p. 2720
  • Badr al-Dīn al-ʿAynī

    الصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in سنن الدارقطني, p. 2720
  • Abū ʿAbdullāh al-Ḥākim

    والصحيح عن زيد بن ثابت قوله

    machine translationThe sound (ṣaḥīḥ) report from Zayd b. Thābit is his own statement.

    in سنن الدارقطني, p. 2720

Narrators

  1. Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AH
    زَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحي
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. he was a jurist, weak in hadith (ḍaʿīf al-ḥadīth)
    إِسْمَاعِيلُ بْنُ مُسْلِمٍكان فقيها ، ضعيف الحديث
    حدثنا
  4. weak (ḍaʿīf)d. between 181 and 190 AH
    مُحَمَّدُ بْنُ كَثِيرٍ الْكُوفِيُّضعيف
    حدثنا
  5. truthful (ṣadūq)d. 260 AH, or 261 AH
    مُحَمَّدُ بْنُ سَعِيدٍ أَبُو يَحْيَى الْعَطَّارُصدوق
    حدثنا
  6. عَلِيُّ بْنُ الْحَسَنِ بْنِ رُسْتُمَ
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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