MajelisNoteDalilدليل
العربية

Sunan al-Daraqutni 2719

Show the chain

نا أَبُو الْقَاسِمِ بْنُ مَنِيعٍ نا يَحْيَى بْنُ أَيُّوبَ نا عَبَّادُ بْنُ عَبَّادٍ نا هِشَامُ بْنُ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ

أَنَّ زَيْدَ بْنَ ثَابِتٍ سُئِلَ عَنِ الْعُمْرَةِ قَبْلَ الْحَجِّ فَقَالَ صَلَاتَانِ لَا يَضُرُّكُ بِأَيِّهِمَا بَدَأْتَ

Translation

Chain of narrators
  1. Abū al-Qāsim b. Manīʿ
  2. Yaḥyá b. Ayyūb
  3. ʿAbbād b. ʿAbbād
  4. Hishām b. Ḥassān
  5. Muḥammad b. Sīrīn

✧ Zayd b. Thabit was asked about Umrah before Hajj, and he said: They are two prayers; it does not harm you with whichever of them you begin.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    والصحيح موقوفا

    machine translationThe sound (ṣaḥīḥ) report is as a statement of the Companion (mawqūf).

    in سنن الدارقطني, p. 2721
  • Abū ʿAbdullāh al-Ḥākim

    والصحيح عن زيد بن ثابت قوله

    machine translationThe sound (ṣaḥīḥ) report from Zayd b. Thābit is his own statement.

    in سنن الدارقطني, p. 2721
  • Badr al-Dīn al-ʿAynī

    الصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in سنن الدارقطني, p. 2721

Narrators

  1. Zayd b. Thābit al-Anṣārī
    Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AH
    زَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحي
    أن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Hishām b. Ḥassān al-ʿAtakī
    Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    حدثنا
  4. ʿAbbād b. ʿAbbād b. Ḥabīb
    trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 177 AH, or: 179 AH, or: 180 AH, or: 181 AH
    عَبَّادُ بْنُ عَبَّادٍثقة ، ربما وهم
    حدثنا
  5. Yaḥyā b. Ayyūb
    the devout worshipper (al-ʿābid), trustworthy (thiqah)d. 233 AH, or 234 AH
    يَحْيَى بْنُ أَيُّوبَالعابد ، ثقة
    حدثنا
  6. ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
    d. 317 AH
    أَبُو الْقَاسِمِ بْنُ مَنِيعٍ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us