Sunan al-Daraqutni 26
✧ The Ruling on Water When Impurity Touches It
Show the chain
حَدَّثَنَا الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ نا يَعْقُوبُ بْنُ إِسْحَاقَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ح وَنا أَبُو بَكْرٍ الشَّافِعِيُّ نا بِشْرُ بْنُ مُوسَى ح نا دَعْلَجُ بْنُ أَحْمَدَ نا إِبْرَاهِيمُ بْنُ صَالِحٍ الشِّيرَازِيُّ قَالَا حَدَّثَنَا الْحُمَيْدِيُّ قَالَ نا بِشْرُ بْنُ السَّرِيِّ وَالْعَلَاءُ بْنُ عَبْدِ الْجَبَّارِ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ عَاصِمِ بْنِ الْمُنْذِرِ بِهَذَا الْإِسْنَادِ مِثْلَ قَوْلِ عَفَّانَ
إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجَّسْ
Translation
Chain of narrators
- [Chain 1] al-Qāḍī al-Ḥusayn b. Ismāʿīl
- al-Ḥasan b. Muḥammad al-Zaʿfarānī
- Yaʿqūb b. Isḥāq
- Ḥammād b. Salamah [Chain 2] Abū Bakr al-Shāfiʿī
- Bishr b. Mūsá [Chain 3] Daʿlaj b. Aḥmad
- Ibrāhīm b. Ṣāliḥ al-Shīrāzī
- al-Ḥumaydī
- Bishr b. al-Sarī and -al-ʿAlāʾ b. ʿAbd al-Jabbār
- Ḥammād b. Salamah
- ʿĀṣim b. al-Mundhir Bihadhā al-Isnād Mithl Qawl ʿAffān
✧ From Asim b. al-Mundhir, with this chain, like the statement of Affan: "When water is two qullahs, it does not become impure."
Grades by grader
| Dabbūsī | Weakin سنن الدارقطني, p. 26 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
رواته ثقات وصححه جماعة من الأئمة
machine translationIts narrators are trustworthy (thiqāt), and a group of the imams authenticated it (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 26 - إسماعيل بن إسحاق بن إسماعيل البصري
هذان شيخان يعني محمد بن جعفر بن الزبير وعاصم بن المنذر لا يحتملان التفرد بمثل هذا الحكم الجليل ولا يكونان حجة فيه
machine translationThese two shaykhs, meaning Muḥammad b. Jaʿfar b. al-Zubayr and ʿĀṣim b. al-Mundhir, cannot be relied upon for being alone in transmitting a ruling of such weight, and they are not a proof in it.
in سنن الدارقطني, p. 26 - Mubarakpūri
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن الدارقطني, p. 26 - أبو بكر ابن العربي
مداره على علته أو مضطرب في الرواية أو موقوف
machine translationIt revolves around its defect, or it is inconsistent (muḍṭarib) in its narration, or it is stopped at a Companion (mawqūf).
in سنن الدارقطني, p. 26
Show 5 more
- Ibn ʿAbd al-Barr
غير ثابت
machine translationNot established.
in سنن الدارقطني, p. 26 - Badr al-Dīn al-ʿAynī
مضطرب سندا ومتنا
machine translationInconsistent (muḍṭarib) in both its chain and its text.
in سنن الدارقطني, p. 26 - ʿAlī al-Madīnī
لا يثبت
machine translationIt is not established.
in سنن الدارقطني, p. 26 - Ibn ʿAbd al-Barr
إنه حديث يدور على محمد بن جعفر بن الزبير وهو شيخ ليس بحجة فيما انفرد به رواه عنه محمد بن إسحاق والوليد بن كثير فبعضهم يقول فيه عن محمد بن جعفر بن الزبير عن عبيد الله بن عبد الله بن عمر عن أبيه وبعضهم يقول فيه عن محمد بن جعفر بن الزبير عن عبيد الله بن عبد الله بن عمر عن أبيه وقد رواه حماد بن سلمة عن عاصم بن المنذر عن عبيد الله بن عبد الله بن عمر عن أبيه وكلهم يرفعه وعاصم بن المنذر عندهم لين ليس بحجة
machine translationIt is a hadith that revolves around Muḥammad b. Jaʿfar b. al-Zubayr, who is a shaykh and not a proof in what he is alone in transmitting. Muḥammad b. Isḥāq and al-Walīd b. Kathīr narrated it from him. Some of them say in it: from Muḥammad b. Jaʿfar b. al-Zubayr, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father; and some of them say in it: from Muḥammad b. Jaʿfar b. al-Zubayr, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father. Ḥammād b. Salamah also narrated it from ʿĀṣim b. al-Mundhir, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father, and all of them raise it to the Prophet (marfūʿ). ʿĀṣim b. al-Mundhir is, in their view, soft (layyin), not a proof.
in سنن الدارقطني, p. 26 - Ibn ʿAbd al-Barr
مثل هذا الاضطراب في الإسناد يوجب التوقف عن القول بهذا الحديث
machine translationSuch inconsistency (iḍṭirāb) in the chain requires withholding judgement about adopting this hadith.
in سنن الدارقطني, p. 26
Other narrations of this report
Sunan an-Nasa'i 52al-Sunan al-Kubra (al-Bayhaqi) 1253al-Sunan al-Kubra (al-Bayhaqi) 1257al-Sunan al-Kubra (al-Bayhaqi) 1259Sunan al-Daraqutni 8al-Sunan al-Kubra (al-Nasa'i) 50
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرحدثني
- trustworthy (thiqah)d. One year before Sālim b. ʿAbdullāhعبيد الله بن عبد الله بن عمر بن الخطابثقةقال
- truthful (ṣadūq)عَاصِمِ بْنِ الْمُنْذِرِصدوقعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادِ بْنِ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهعن
- trustworthy (thiqah)d. 212 AHوَالْعَلَاءُ بْنُ عَبْدِ الْجَبَّارِثقةحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. between 281 AH and 290 AHإِبْرَاهِيمُ بْنُ صَالِحٍ الشِّيرَازِيُّحدثنا
- d. Abū ʿAlī b. Shādhān and Ibn al-Faḍl al-Qaṭṭān said, and Ibn Abī al-Fawāris and others: 351 AH; Abū ʿAbd Allāh al-Ḥākim erred and said: 353 AH; al-Dhahabī said: the correct one is 351 AHدَعْلَجُ بْنُ أَحْمَدَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.