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Sunan al-Daraqutni 1922

✧ Explanation of Mixed Herds and What Came About Zakat on Mixed Herds

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حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجِ ثنا أَحْمَدُ بْنُ الْحُسَيْنِ النَّسَائِيُّ بَنَانٌ ثنا مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ ثنا يَزِيدُ بْنُ سِنَانٍ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ

لَا زَكَاةَ فِي شَيْءٍ مِنَ الْحَرْثِ حَتَّى يَبْلُغَ خَمْسَةَ أَوْسَاقٍ فَإِذَا بَلَغَ خَمْسَةَ أَوْسَاقٍ فَفِيهِ الزَّكَاةُ وَالْوَسْقُ سِتُّونَ صَاعًا وَلَا زَكَاةَ فِي شَيْءٍ مِنَ الْفِضَّةِ حَتَّى يَبْلُغَ خَمْسَةَ أَوَاقٍ وَالْوُقِّيَةُ أَرْبَعُونَ دِرْهَمًا

Translation

Chain of narrators
  1. Muḥammad b. Aḥmad b. Abū al-Thalj
  2. Aḥmad b. al-Ḥusayn al-Nasāʾī Banān
  3. Muḥammad b. Yazīd b. Sinān
  4. Yazīd b. Sinān
  5. Zayd b. Abū Unaysah
  6. Abū al-Zubayr
  7. Jābir
  8. Rasūl Allāh ﷺ

Machine translation, not reviewed

There is no zakat on any crop until it reaches five awsuq. When it reaches five awsuq, then zakat is due on it. A wasq is sixty ṣāʿ. And there is no zakat on any silver until it reaches five awāq, and an ūqiyyah is forty dirhams.

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What scholars said about it

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  • Ibn Ḥajar al-ʿAsqalānī

    وفيه يزيد بن سنان وهو ضعيف

    machine translationIn it is Yazīd b. Sinān, and he is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1923
  • Ibn Ḥajar al-ʿAsqalānī

    ويزيد هذا متروك

    machine translationThis Yazīd is abandoned (matrūk).

    in سنن الدارقطني, p. 1923
  • Badr al-Dīn al-ʿAynī

    فيه زيد بن أبي أنيسة عن أبي الزبير عن جابر يرفعه والوقية أربعون درهما

    machine translationIn it is Zayd b. Abī Unaysah, from Abū al-Zubayr, from Jābir, who traces it back to the Prophet (marfūʿ): "And the ūqiyyah is forty dirhams."

    in سنن الدارقطني, p. 1923
  • عبد الواحد بن التين السفاقسي

    لا زكاة في شيء من الحرث حتى يبلغ خمسة أوسق فإذا بلغها ففيه الزكاة هي زيادة من ثقة فقبلت

    machine translation"There is no zakat on any crop until it reaches five awsuq; when it reaches that, then zakat is due on it." This is an addition from a trustworthy (thiqah) narrator, so it was accepted.

    in سنن الدارقطني, p. 1923

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AH
    زَيْدِ بْنِ أَبِي أُنَيْسَةَثقة له أفراد
    عن
  4. weak (ḍaʿīf).d. 155 AH.
    يَزِيدُ بْنُ سِنَانٍضعيف .
    حدثنا
  5. not strong (laysa bi-l-qawī)d. 220 AH
    مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍليس بالقوي
    حدثنا
  6. أَحْمَدُ بْنُ الْحُسَيْنِ النَّسَائِيُّ بُنَانٌ
    حدثنا
  7. d. 322 AH, also said 323 AH, al-Khaṭīb said: it is an error; the first is correct
    مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجِ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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