Sunan al-Daraqutni 1921
✧ Explanation of Mixed Herds and What Came About Zakat on Mixed Herds
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حَدَّثَنَا أَبُو صَالِحٍ الْأَصْبَهَانِيُّ حَدَّثَنَا الْحُنَيْنِيُّ ثنا أَبُو حُذَيْفَةَ ثنا سُفْيَانُ عَنْ طَلْحَةَ بْنِ يَحْيَى عَنْ أَبِي بُرْدَةَ
عَنْ أَبِي مُوسَى وَمُعَاذِ بْنِ جَبَلٍ حِينَ بَعَثَهُمَا رَسُولُ اللَّهِ ﷺ إِلَى الْيَمَنِ يُعَلِّمَانِ النَّاسَ أَمْرَ دِينِهِمْ لَا تَأْخُذُوا الصَّدَقَةَ إِلَّا مِنْ هَذِهِ الْأَرْبَعَةِ الشَّعِيرِ وَالْحِنْطَةِ وَالزَّبِيبِ وَالتَّمْرِ
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What scholars said about it
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات وهو متصل
machine translationIts narrators are trustworthy (thiqāt), and it is connected (muttaṣil).
in سنن الدارقطني, p. 1922 - Mubarakpūri
في سند حديث أبي موسى ومعاذ المذكور طلحة بن يحيى وهو مختلف فيه
machine translationIn the chain of the hadith of Abū Mūsā and Muʿādh mentioned above is Ṭalḥah b. Yaḥyā, who is disputed.
in سنن الدارقطني, p. 1922 - Ibn Ḥajar al-ʿAsqalānī
في الإسناد طلحة بن يحيى مختلف فيه
machine translationIn the chain is Ṭalḥah b. Yaḥyā, who is disputed.
in سنن الدارقطني, p. 1922
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبِي بُرْدَةَثقةعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 146 AH, or 147 AH, or: 148 AH, said by Ibn Ḥibbānطَلْحَةَ بْنِ يَحْيَىصدوق يخطئعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AHأَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحفحدثنا
- الْحُنَيْنِيُّحدثنا
- d. 324 AHأَبُو صَالِحٍ الْأَصْبَهَانِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.