Sunan al-Daraqutni 1417
✧ Combining between two prayers while traveling
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍ ثنا أَبُو دَاوُدَ ثنا النُّفَيْلِيُّ ثنا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ خُصَيْفٍ عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ
إِذَا كُنْتَ فِي صَلَاةٍ فَشَكَكْتَ فِي ثَلَاثٍ أَوْ أَرْبَعٍ وَأَكْثَرُ ظَنِّكَ عَلَى أَرْبَعٍ تَشَهَّدْتَ ثُمَّ سَجَدْتَ سَجْدَتَيْنِ وَأَنْتَ جَالِسٌ قَبْلَ أَنْ تُسَلِّمَ ثُمَّ تَشَهَّدْتَ أَيْضًا ثُمَّ تُسَلِّمُ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá b. Mirdās
- Abū Dāwud
- al-Nufaylī
- Muḥammad b. Salamah
- Khuṣayf
- Abū ʿUbaydah b. ʿAbdullāh
- his father
- Rasūl Allāh ﷺ
Machine translation, not reviewed
When you are in prayer and you doubt whether it is three or four, and your greater inclination is toward four, recite the tashahhud, then perform two prostrations while sitting before you give the salam, then recite the tashahhud again, then give the salam.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنْ خُصَيْفٍ وَلَمْ يَرْفَعْهُ وَوَافَقَ عَبْدَ الْوَاحِدِ سُفْيَانُ وَشَرِيكٌ وَإِسْرَائِيلُ وَاخْتَلَفُوا فِي مَتْنِهِ بَابُ الرُّجُوعِ إِلَى الْقُعُودِ قَبْلَ اسْتِتْمَامِ الْقِيَامِ 214
machine translationAbū Dāwūd said: ʿAbd al-Wāḥid b. Ziyād narrated it from Khuṣayf and did not attribute it to the Prophet (marfūʿ). Sufyān, Sharīk and Isrāʾīl agreed with ʿAbd al-Wāḥid, and they differed regarding its text. Chapter: Returning to sitting before completing the standing. 214
Grades by grader
| Shuayb al-Arnaut | Weakin تخريج سنن الدارقطني, p. 1417 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
قال أبو داود ورواه عبد الواحد بن زياد عن خصيف ولم يرفعه ووافق عبد الواحد سفيان وشريك وإسرائيل واختلفوا في متنه
machine translationAbū Dāwūd said: ʿAbd al-Wāḥid b. Ziyād narrated it from Khuṣayf and did not attribute it to the Prophet (marfūʿ). Sufyān, Sharīk and Isrāʾīl agreed with ʿAbd al-Wāḥid, and they differed regarding its text.
in سنن الدارقطني, p. 1417 - Badr al-Dīn al-ʿAynī
أبا عبيدة رواه عن أبيه ولم يسمع منه
machine translationAbū ʿUbaydah narrated it from his father, but he did not hear from him.
in سنن الدارقطني, p. 1417 - إبراهيم بن المنذر الحزامي
حديث ابن مسعود له طرق أجودها رواية خصيف عن أبي عبيدة عنه مع الاختلاف في رفع الحديث ووقفه أشبه أو مع الاختلاف في ذكر السجود قبل السلام وبعده
machine translationThe hadith of Ibn Masʿūd has several chains, the best of which is the narration of Khuṣayf from Abū ʿUbaydah from him, with disagreement over whether the hadith is raised (marfūʿ) or stopped (mawqūf), the stopped form being more likely, or with disagreement over whether the prostration is mentioned before the salām or after it.
in سنن الدارقطني, p. 1417 - Abū Daʾūd
ذكر أنه اختلف في رفعه ووقفه وفي لفظه أيضا
machine translationHe mentioned that there is disagreement over whether it is raised (marfūʿ) or stopped (mawqūf), and also over its wording.
in سنن الدارقطني, p. 1417
Show 3 more
- Aḥmad b. Ḥanbal
حديث اليقين أصح في الرواية من التحري وقال في حديث التحري هو صحيح روي من غير وجه ويظهر من تصرف البخاري عكس هذا لأنه خرج حديث التحري دون اليقين وخرج مسلم الحديثين جميعا
machine translationThe hadith of certainty (yaqīn) is sounder in transmission than the hadith of striving for the most probable (taḥarrī). Regarding the hadith of taḥarrī he said: it is sound (ṣaḥīḥ), narrated through more than one route. But al-Bukhārī's practice appears to be the opposite of this, because he recorded the hadith of taḥarrī without that of yaqīn, while Muslim recorded both hadiths.
in سنن الدارقطني, p. 1417 - al-Bukhari
قال أحمد حديث اليقين أصح في الرواية من التحري وقال في حديث التحري هو صحيح روي من غير وجه ويظهر من تصرف البخاري عكس هذا لأنه خرج حديث التحري دون اليقين وخرج مسلم الحديثين جميعا
machine translationAḥmad said: The hadith of certainty (yaqīn) is sounder in transmission than the hadith of striving for the most probable (taḥarrī). Regarding the hadith of taḥarrī he said: it is sound (ṣaḥīḥ), narrated through more than one route. But al-Bukhārī's practice appears to be the opposite of this, because he recorded the hadith of taḥarrī without that of yaqīn, while Muslim recorded both hadiths.
in سنن الدارقطني, p. 1417 - Muslim
قال أحمد حديث اليقين أصح في الرواية من التحري وقال في حديث التحري هو صحيح روي من غير وجه ويظهر من تصرف البخاري عكس هذا لأنه خرج حديث التحري دون اليقين وخرج مسلم الحديثين جميعا
machine translationAḥmad said: The hadith of certainty (yaqīn) is sounder in transmission than the hadith of striving for the most probable (taḥarrī). Regarding the hadith of taḥarrī he said: it is sound (ṣaḥīḥ), narrated through more than one route. But al-Bukhārī's practice appears to be the opposite of this, because he recorded the hadith of taḥarrī without that of yaqīn, while Muslim recorded both hadiths.
in سنن الدارقطني, p. 1417
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَ بْنِ عَبْدِ اللهِثقةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AHالنُّفَيْلِيُّثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءحدثنا
- مُحَمَّدُ بْنُ يَحْيَى بْنِ مِرْدَاسٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.