Sunan al-Daraqutni 1334
✧ The description of forgetfulness in prayer, its rulings, the differences in reports concerning it, and that nothing passing in front of him invalidates the prayer
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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ثنا حَجَّاجُ بْنُ رِشْدِينَ عَنْ حَيْوَةَ عَنِ ابْنِ عَجْلَانَ ح وَحَدَّثَنَا أَبُو بَكْرٍ ثنا أَحْمَدُ بْنُ مَنْصُورٍ ثنا ابْنُ أَبِي مَرْيَمَ ثنا يَحْيَى بْنُ أَيُّوبَ
حَدَّثَنِي ابْنُ عَجْلَانَ عَنِ الْحَسَنِ بْنِ الْحَرِّ بِإِسْنَادِهِ مِثْلَهُ وَرَوَاهُ زُهَيْرُ بْنُ مُعَاوِيَةَ عَنِ الْحَسَنِ بْنِ الْحَرِّ فَزَادَ فِي آخِرِهِ كَلَامًا وَهُوَ قَوْلُهُ إِذَا قُلْتَ هَذَا أَوْ فَعَلْتَ هَذَا فَقَدْ قَضَيْتَ صَلَاتَكَ فَإِنْ شِئْتَ أَنْ تَقُومَ فَقُمْ وَإِنْ شِئْتَ أَنْ تَقْعُدَ فَاقْعُدْ فَأَدْرَجَهُ بَعْضُهُمْ عَنْ زُهَيْرٍ فِي الْحَدِيثِ وَوَصَلَهُ بِكَلَامِ النَّبِيِّ ﷺ وَفَصَلَهُ شَبَابَةُ عَنْ زُهَيْرٍ وَجَعَلَهُ مِنْ كَلَامِ عَبْدِ اللَّهِ بْنِ مَسْعُودِ وَقَوْلُهُ أَشْبَهُ بِالصَّوَابِ مِنْ قَوْلِ مَنْ أَدْرَجَهُ فِي حَدِيثِ النَّبِيِّ ﷺ لِأَنَّ ابْنَ ثَوْبَانَ رَوَاهُ عَنِ الْحَسَنِ بْنِ الْحُرِّ كَذَلِكَ وَجَعَلَ آخِرَهُ مِنْ قَوْلِ ابْنِ مَسْعُودٍ وَلِاتِّفَاقِ حُسَيْنٍ الْجُعْفِيِّ وَابْنِ عَجْلَانَ وَمُحَمَّدِ بْنِ أَبَانَ فِي رِوَايَتِهِمْ عَنِ الْحَسَنِ بْنِ الْحَرِّ عَلَى تَرْكِ ذِكْرَهُ فِي آخِرِ الْحَدِيثِ مَعَ اتِّفَاقِ كُلِّ مَنْ رَوَى التَّشَهُّدَ عَنْ عَلْقَمَةَ وَعَنْ غَيْرِهِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَلَى ذَلِكَ وَاللَّهُ أَعْلَمُ
Translation
Chain of narrators
- [Chain 1] Abū Bakr al-Naysābūrī
- Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam
- Ḥajjāj b. Rishdīn
- Ḥaywah
- Ibn ʿAjlān [Chain 2] Abū Bakr
- Aḥmad b. Manṣūr
- Ibn Abū Maryam
- Yaḥyá b. Ayyūb
Machine translation, not reviewed
Ibn ʿAjlān narrated to me from al-Ḥasan b. al-Ḥurr with his chain of transmission, the like of it. Zuhayr b. Muʿāwiyah narrated it from al-Ḥasan b. al-Ḥurr and added some words at its end, namely his saying: "When you have said this or done this, you have completed your prayer. If you wish to stand, then stand, and if you wish to sit, then sit." Some of them, from Zuhayr, inserted it into the hadith and connected it to the words of the Prophet ﷺ, while Shabābah separated it from Zuhayr and made it from the words of ʿAbdullāh b. Masʿūd. His statement is closer to the truth than the statement of the one who inserted it into the hadith of the Prophet ﷺ, because Ibn Thawbān narrated it from al-Ḥasan b. al-Ḥurr in that way and made its ending from the words of Ibn Masʿūd; and because Ḥusayn al-Juʿfī, Ibn ʿAjlān and Muḥammad b. Abān agreed in their narration from al-Ḥasan b. al-Ḥurr on omitting it at the end of the hadith, along with the agreement of everyone who narrated the tashahhud from ʿAlqamah and from others, from ʿAbdullāh b. Masʿūd, on that. And God knows best.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه زهير بن معاوية عن ابن الحر فزاد في آخره كلاما إذا قلت هذا أو قضيت هذا فقد قضيت صلاتك إن شئت أن تقوم فقم وإن شئت أن تقعد فاقعد وأدرجه بعضهم عن زهير في الحديث ووصله بكلام النبي صلى الله عليه وسلم وفصله شبابة عن زهير وجعله من كلام عبد الله وقوله أشبه بالصواب من قول من أدرجه لأن ابن ثوبان رواه عن الحسن كذلك وجعل آخره من قول عبد الله ولاتفاق حسين الجعفي وابن عجلان ومحمد بن أبان في روايتهم عن الحسن على ترك ذكره في آخر الحديث مع اتفاق كل من روى التشهد عن علقمة وغيره عن عبد الله على ذلك
machine translationZuhayr b. Muʿāwiyah narrated it from Ibn al-Ḥurr and added some words at its end: "When you have said this or completed this, you have completed your prayer. If you wish to stand, then stand, and if you wish to sit, then sit." Some of them, from Zuhayr, inserted it into the hadith and connected it to the words of the Prophet ﷺ, while Shabābah separated it from Zuhayr and made it from the words of ʿAbdullāh. His statement is closer to the truth than the statement of the one who inserted it, because Ibn Thawbān narrated it from al-Ḥasan in that way and made its ending from the words of ʿAbdullāh; and because Ḥusayn al-Juʿfī, Ibn ʿAjlān and Muḥammad b. Abān agreed in their narration from al-Ḥasan on omitting it at the end of the hadith, along with the agreement of everyone who narrated the tashahhud from ʿAlqamah and others, from ʿAbdullāh, on that.
in سنن الدارقطني, p. 1334 - Maghlaṭay
هي زيادة ذكر الخطيب وغيره أنها مدرجة
machine translationIt is an addition which al-Khaṭīb and others mentioned to be inserted (mudraj).
in سنن الدارقطني, p. 1334 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ذهب الحفاظ إلى أن هذا وهم من قول ابن مسعود أدرج في الحديث يعنى قوله إذا قلت هذا أو قضيت هذا فقد قضيت صلاتك إن شئت أن تقوم فقم وإن شئت أن تقعد فاقعد وذهب بعض أهل العلم إلى أن ذلك كان قبل أن ينزل التسليم
machine translationThe ḥāfiẓs held that this is an error, and that it is from the words of Ibn Masʿūd and was interpolated (mudraj) into the hadith, meaning his saying "When you have said this, or have completed this, you have completed your prayer; if you wish to stand, then stand, and if you wish to sit, then sit." Some of the people of knowledge held that this was before the salutation (taslīm) was revealed.
in سنن الدارقطني, p. 1334 - al-Khaṭīb al-Baghdādī
قال في كتابه الفصل للوصل المدرج في النقل قوله إذا قلت ذلك فقد تمت صلاتك إلى آخره ليس من كلام النبي صلى الله عليه وسلم وإنما هو قول ابن مسعود أدرج في الحديث وقد بينه شبابة بن سوار في رواية عن زهير بن معاوية وفصل كلام ابن مسعود من كلام النبي صلى الله عليه وسلم وكذلك رواه عبد الرحمن بن ثابت بن ثوبان عن الحسن بن الحر مفصلا مبينا وقال قد اختلفوا في هذا الكلام هل هو من كلام ابن مسعود أو من قوله صلى الله عليه وسلم فإن صح رفعه ففيه دلالة على أن الصلاة على النبي صلى الله عليه وسلم في التشهد غير واجبة
machine translationHe said in his book al-Faṣl lil-Waṣl: The interpolation (mudraj) in the transmission, namely his saying "When you have said that, your prayer is complete," to the end, is not from the speech of the Prophet ﷺ; rather it is the saying of Ibn Masʿūd, interpolated into the hadith. Shabābah b. Sawwār made this clear in his narration from Zuhayr b. Muʿāwiyah, and separated the words of Ibn Masʿūd from the words of the Prophet ﷺ. Likewise ʿAbd al-Raḥmān b. Thābit b. Thawbān narrated it from al-Ḥasan b. al-Ḥurr, separated and clarified. He said: They differed over this statement, whether it is from the words of Ibn Masʿūd or from the saying of the Prophet ﷺ. If its attribution to the Prophet (raf') is authentic, then it indicates that sending blessings upon the Prophet ﷺ in the tashahhud is not obligatory.
in سنن الدارقطني, p. 1334
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- Ishbīlī
الصحيح في هذه الزيادة أي هذا إذا قلت هذا أو قضيت هذا فقد قضيت صلاتك إن شئت أن تقوم فقم وإن شئت أن تقعد فاقعد أنها من قول عبد الله
machine translationThe correct view regarding this addition, namely "When you have said this, or have completed this, you have completed your prayer; if you wish to stand, then stand, and if you wish to sit, then sit," is that it is from the words of ʿAbdullāh.
in سنن الدارقطني, p. 1334 - Dāraquṭnī
رواه الحسن بن الحر عن القاسم بن مخيمرة عن علقمة عن عبد الله حدث به عنه محمد بن عجلان والحسين بن علي الجعفي وزهير بن معاوية وعبد الرحمن بن ثابت بن ثوبان فأما ابن عجلان وحسين الجعفي فاتفقا على لفظه وأما زهير فزاد عليهما في آخره كلاما أدرجه بعض الرواة عن زهير في حديث النبي صلى الله عليه وسلم وهو قوله إذا قضيت هذا أو فعلت هذا فقد قضيت صلاتك إن شئت تقوم فقم ورواه شبابة بن سوار عن زهير ففصل بين لفظ النبي صلى الله عليه وسلم وقال فيه عن زهير قال ابن مسعود هذا الكلام وكذلك رواه ابن ثوبان عن الحسن بن الحر وبينه وفصل كلام النبي صلى الله عليه وسلم من كلام ابن مسعود وهو الصواب
machine translationAl-Ḥasan b. al-Ḥurr narrated it from al-Qāsim b. Mukhaymirah, from ʿAlqamah, from ʿAbdullāh. Muḥammad b. ʿAjlān, al-Ḥusayn b. ʿAlī al-Juʿfī, Zuhayr b. Muʿāwiyah and ʿAbd al-Raḥmān b. Thābit b. Thawbān transmitted it from him. As for Ibn ʿAjlān and Ḥusayn al-Juʿfī, they agreed on its wording. As for Zuhayr, he added to what they reported, at its end, words which some of the narrators from Zuhayr inserted into the hadith of the Prophet ﷺ, namely his saying: "When you have finished this, or done this, then you have completed your prayer; if you wish to stand, then stand." Shabābah b. Sawwār narrated it from Zuhayr and separated the wording of the Prophet ﷺ, and said in it, from Zuhayr: Ibn Masʿūd said these words. Likewise Ibn Thawbān narrated it from al-Ḥasan b. al-Ḥurr, and he made it clear and separated the words of the Prophet ﷺ from the words of Ibn Masʿūd, and this is the correct view.
in سنن الدارقطني, p. 1334
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعلقمة بن قيس النخعيثقة ثبت فقيه عابدعن
- trustworthy (thiqah), excellent (fāḍil)d. 100 AH, 101 AH, also said 111القاسم بن مخيمرةثقة فاضلعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AHالحسن بن الحر النخعيثقة فاضلعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةحدثني
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHيَحْيَى بْنِ أَيُّوبَصدوق ربما أخطأعن
- trustworthy (thiqah), firm (thabt), juristd. 224 AHابْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظحدثنا
- d. 324 AHأَبُو بَكْرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.