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العربية

Sunan al-Daraqutni 1123

✧ The obligation of reciting Bismillah al-Rahman al-Rahim in prayer and reciting it aloud, and the differing narrations concerning that

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حَدَّثَنَا ابْنُ مُبَشِّرٍ ثنا أَحْمَدُ بْنُ سِنَانٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ رُمَيْسٍ ثنا مُحَمَّدُ بْنُ حَسَّانَ قَالَا نا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثنا شُعْبَةُ يَعْنِي عَنْ قَتَادَةَ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ نا أَبُو كَامِلٍ ثنا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ نَصْرِ بْنِ عَاصِمٍ عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ يَرْفَعُ يَدَيْهِ إِذَا اسْتَفْتَحَ الصَّلَاةَ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَبَعْدَمَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ ابْنُ مُبَشِّرٍ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا اسْتَفْتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَقَالَ أَبُو عَوَانَةَ كَانَ يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ

Translation

Chain of narrators
  1. [Chain 1] Ibn Mubashhir
  2. Aḥmad b. Sinān [Chain 2] Muḥammad b. Jaʿfar b. Rumays
  3. Muḥammad b. Ḥassān
  4. ʿAbd al-Raḥman b. Mahdī
  5. Shuʿbah /
  6. Qatādah
  7. ʿAbdullāh b. ʿAbd al-ʿAzīz
  8. Abū Kāmil
  9. Abū ʿAwānah
  10. Qatādah
  11. Naṣr b. ʿĀṣim
  12. Mālik b. al-Ḥūwayrith
  13. Rasūl Allāh ﷺ

Machine translation, not reviewed

He used to raise his hands when he began the prayer, when he wanted to bow, and after he raised his head from the bowing. Ibn Mubashshir said: Indeed the Messenger of Allah ﷺ, when he began the prayer, would raise his hands, and when he wanted to bow, and when he raised his head from the bowing. And Abū ʿAwānah said: He used to raise his hands when he said the takbīr, when he bowed, and when he raised his head from the bowing and said, "Allah hears whoever praises Him," raising his hands level with his shoulders.

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Other narrations of this report

Sunan Abi Dawud 728

Narrators

  1. Mālik b. al-Ḥuwayrith al-Laythī
    Companion (ṣaḥābī)d. in al-Taqrīb: 74 AH, and in al-Iṣābah: 64 AH, and miswritten in al-Istīʿāb: 94 AH
    مَالِك بْن الحُوَيْرِث اللَّيْثِيصحابي
    عن
  2. Naṣr b. ʿĀṣim
    Trustworthy (thiqah), accused of holding the view of the Khawārij, and his retraction from it is authenticd. after 80 AH
    نَصْرِ بْنِ عَاصِمٍثقة رمي برأي الخوارج وصح رجوعه عنه
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Aḥmad b. Sinān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    أَحْمَدُ بْنُ سِنَانٍثقة حافظ
    حدثنا
  7. ʿAlī b. ʿAbdillāh b. Mubashshir
    d. 324 AH
    ابْنُ مُبَشِّرٍ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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