Sunan al-Daraqutni 1119
✧ The obligation of reciting Bismillah al-Rahman al-Rahim in prayer and reciting it aloud, and the differing narrations concerning that
Show the chain
حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ صَاعِدٍ ثنا بُنْدَارٌ فِيمَا سَأَلْنَاهُ عَنْهُ ثنا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ثنا حُمَيْدٌ عَنْ أَنَسٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلَاةِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا سَجَدَ
Translation
Chain of narrators
- Abū Muḥammad b. Ṣāʿid
- Bundār Fīmā Saʾalnāh ʿAnh
- ʿAbd al-Wahhāb al-Thaqafī
- Ḥumayd
- Anas
Machine translation, not reviewed
The Messenger of Allah ﷺ used to raise his hands when he entered the prayer, when he bowed, when he raised his head from the bowing, and when he prostrated.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
لَمْ يَرْوِهِ عَنْ حُمَيْدٍ مَرْفُوعًا غَيْرُ عَبْدِ الْوَهَّابِ وَالصَّوَابُ مِنْ فِعْلِ أَنَسٍ 42
machine translationNo one narrated it from Ḥumayd as raised to the Prophet (marfūʿ) except ʿAbd al-Wahhāb, and the correct version is from the action of Anas. 42
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أعل هذا بأنه قد رواه غير واحد من أصحاب حميد عن حميد عن أنس من فعله غير مرفوع
machine translationIt was found defective (muʿall) because more than one of the students of Ḥumayd narrated it from Ḥumayd from Anas as his own action, not raised to the Prophet (marfūʿ).
in سنن الدارقطني, p. 1118 - Dāraquṭnī
الصواب من فعل أنس
machine translationThe correct report is that it was an action of Anas.
in سنن الدارقطني, p. 1118 - Maghlaṭay
وكذلك قاله الشيخ موفق الدين بن قدامة رجال إسناده كلهم ثقات
machine translationLikewise said Shaykh Muwaffaq al-Dīn Ibn Qudāmah: the narrators of its chain are all trustworthy (thiqāt).
in سنن الدارقطني, p. 1118 - Dāraquṭnī
وهو المحفوظ الموقوف
machine translationAnd it is the preserved (maḥfūẓ) version, stopped at a Companion (mawqūf).
in سنن الدارقطني, p. 1118
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- Ibn Daqīq al-ʿĪd
ورجاله رجال الصحيحين
machine translationIts narrators are the narrators of the two Ṣaḥīḥs.
in سنن الدارقطني, p. 1118 - Taḥāwī
وهم يضعفون هذا ويقولون تفرد برفعه عبد الوهاب والحفاظ يوقفونه على أنس
machine translationThey declare this weak (ḍaʿīf) and say that ʿAbd al-Wahhāb was alone in raising it to the Prophet (marfūʿ), while the memorizers (ḥuffāẓ) make it a statement stopped at Anas (mawqūf).
in سنن الدارقطني, p. 1118 - Dāraquṭnī
لم يروه عن حميد مرفوعا غير عبد الوهاب والصواب من فعل أنس
machine translationNo one narrated it from Ḥumayd as raised to the Prophet (marfūʿ) except ʿAbd al-Wahhāb; the correct report is that it was an action of Anas.
in سنن الدارقطني, p. 1118 - Dāraquṭnī
بإسناد صحيح
machine translationWith a sound chain (isnād ṣaḥīḥ).
in سنن الدارقطني, p. 1118 - ʿAbd al-Raḥmān b. al-Jawzī
رجال إسناده كلهم ثقات
machine translationAll the men of its chain of transmission are trustworthy (thiqāt).
in سنن الدارقطني, p. 1118
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.حدثنا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِ الثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 318 AHأَبُو مُحَمَّدٍ ابْنُ صَاعِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.